Summary of passages: John 7:28-39: There are many who doubt he is the Christ, especially since they know Jesus and where he came from. Jesus says he is from God. Many try to seize him but they can’t because it is not Jesus’ time yet. Some believed in him. The Pharisees sent guards to arrest him. Jesus says how he is only here for a short time and where he goes, they cannot come. No one understood he was speaking of his death and resurrection.
Jesus continues speaking and on the last day of the Feast repeats his call for those thirsty to come to him and receive streams of living water or the Spirit.
John 14:16-18: Jesus promises to ask God for the Holy Spirit to abide in believers so he’ll be with us forever.
8 ) The crowds were whispering Jesus’ words that pointed out how the Pharisees are hypocrites and he may be the Messiah. Basically, Jesus is threatening their authority and power. They failed because Jesus is protected until it is his time and it’s not his time yet. The guards put it this way in John 7:46: “No one ever spoke the way this man does.” This shows powerfully how God is in control of everything, even my situation and circumstances and my life.
9) I think he meant two things. To believers, he meant he would be in heaven and we cannot come until the appointed time. To unbelievers, I think he meant they would never find him and never get to heaven.
10a) God and the Holy Spirit.
b) Personal Question. My answer: When I accepted Jesus as my Lord and Savior as a kid. It overflows to others as I do God’s work and put Him first and put others first.
Conclusions: So much here! Please read the End Notes as they are extensive. We read John 14:16-18 but didn’t touch on it. We probably will when we get there. It’s part of the assurances Jesus gives to the disciples (and to us) before he leaves earth–the promise of the Holy Spirit.
End Notes: John 7:28-39 (Taken from yesterday’s analysis): Jesus is probably being sarcastic in verse 28. “You know me; yet, you doubt!” Jesus repeats he is from God.
Jesus could not be arrested until his time had come. Till then he was protected by God. (John 7:46)
Many believed. After all, who could do as much as Jesus has already done?
Jesus assures the temple guards he will go away–at the appointed time.
The people did not understand Jesus was speaking of heaven so they guessed the Greeks. From the time of the exile, many jews lived outside the Holy Land and could be found in most cities throughout the Roman Empire.
The Feast of Tabernacles lasted eight days. During the first seven days water from the Pool of Siloam was carried in a golden pitcher and poured out at the altar to remind everyone of the water God miraculously provided for a thirsty Israel in the wilderness. Most probably on the eighth day there was no pouring of water – only prayers for water – to remind them that they came into the Promised Land.
On the eighth day the people ceased to dwell in the tabernacles and was probably no feasting. Philo says it was a solemn conclusion.
This was the last feast-time Jesus would spend in Jerusalem before the Passover of His death. This was the last day of the last feast; the last time He would speak to many of them before His crucifixion.
Notice Jesus said IN A LOUD VOICE. This was the most important thing he said the entire time so you’d better listen (personally, I can’t picture Jesus screaming so this must have been a sight!). Also, teachers usually sat so Jesus standing was to draw attention.
The celebration of the Feast of Tabernacles emphasized how God provided water to Israel in the wilderness on their way to Canaan. Jesus boldly called people to Himself to drink and satisfy their deepest thirst, their spiritual thirst.
Anyone is invited. Since there is no water being poured out on the 8th day of the feast, this was an impressive statement indeed. Jesus is the water.
Drinking is a common act. All of us can drink. But do we drink of the right stuff?
If you trust in Jesus, living water will flow from your heart and into your life and the life of those around you. Revelation 22:1 (which was not written yet at this time) speaks of waters flowing after the End Times perpetually. What a picture!
The Greek is “out of the belly”.
Zechariah that one day a fountain would be open to the house of David, and living waters would go out from Jerusalem (Zechariah 13:1, 14:8); and of Isaiah that God would pour water upon the thirsty (Isaiah 44:3, 55:1).
The Spirit is not yet given until after the Ascension and Pentecost (Acts 2)
“Given” was added. The true meaning is “it was not yet spirit”. It is more a sense of “working” and “dispensation”.
“Glorified” is Jesus’ exaltation, crucifixion, and resurrection. The fullness of the Spirit’s work depends on Jesus’ prior work of salvation.
John 14:16-18: This is the first in a series of important passages about the Holy Spirit (John 14:26; 15:26; 16:7-15). The second of three assurances given to the disciples on the night of Jesus departure.
Jesus is assuring the disciples he will give them a helper after he leaves; he will not abandon them. He knew they would need God’s help to do the work set forth for them. He will ask when he gets to heaven.
“Counselor” is actually the Greek parakletos meaning advisor, mediator, legal defender, or intercessor. It denotes strengthen and is another of the same kind.
The devil is the accuser.
The Holy Spirit will be with you forever, contrasting with the Old Testament where cleansing was temporary.
The Spirit is characterized by truth. He brings people to the truth of God.
“Know”, “with”, “in” are key here. Jesus was with them. Later, it will be in them. Knowing Him is all of our goals.
The disciples of a particular teacher among the Hebrews called him father; his scholars were called his children, and, on his death, were considered as orphans.
Spurgeon considered several ways that the followers of Jesus are not like orphans.
· An orphan has parents who are dead; the Spirit shows us Jesus is alive
· An orphan left alone; the Spirit draws us close to God’s presence
· An orphan has lost their provider; the Spirit provides all things
· An orphan is left without instruction; the Spirit teaches us all things
· An orphan has no defender; the Spirit is protector
Jesus again promised to come to the disciples (John 14:3), fulfilled by His resurrection, by the sending of the Spirit, and by the promise of His bodily return to this earth.