BSF Study Questions John Lesson 18, Day 3: John 13:36-38

Summary of passage:  Peter, of course, asks Jesus where he’s going (none of them quite understanding Jesus’ words).  Jesus says they will follow him to where he’s going later.  Peter protests, saying he wants to go with the Lord now.  Jesus calls him on his bluff, saying he’s about to disown him 3 times in less than 24  hours!

Questions:

6)  Jesus says Peter is will disown him 3 times before the rooster crows.  Peter will be more able to strengthen his brothers, having been wrung through the wringer by Satan and then confessed his sin.  He can better relate to people having denied Jesus out of fear and then come to him stronger.

7)  Personal Question.  My answer:  It gives me courage to do His will for my life when I am scared of losing income because I know He will bless me much more in the long term which will lead to me being able to touch many more lives than I do already.

Conclusions:  How many of us know a Peter in our lives?  Someone who is gung-ho on everything and then when the time comes to put the talk into action, they back down or freeze up or come up with an excuse.  How encouraging for us that even though we may freeze up in that moment for Jesus, he forgives us and strengthens us and moves us forward according to His will.  Great stuff!

End Notes:  Jesus tells Peter he will eventually follow him.  He just doesn’t mention the after you die part.

Peter is 100% committed as a disciple of Jesus.  He says he’ll lay down his life for him.  At this moment.  Later, he fails because he let emotion get in the way.

Peter’s denial of Jesus is not the same as Judas’.  Judas planned his and is deliberate.  Peter’s is in the heat of the moment, based on fickle passions, and is accidental.  It is still bad but not as bad as Judas’.  This is a whole different level.

Christ must die for Peter FIRST; then Peter can die for Jesus.

Peter denies Jesus off of very human emotions of being laughed at.  He was embarrassed.  The girl’s tongue is sharper than a sword!  Peter denies he even knows Jesus, let alone denying he will lay his life down for him.  Peter does go from bad to worse. However, Jesus forgives those who make very human mistakes (all of us) with the right heart.  Dark hearts (like Judas’) are not forgiven.

Jesus knows Peter’s heart here and says so!

The time is halfway between midnight and dawn is when the rooster crows.  It was the 3rd of 4 Roman nightwatches.

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BSF Study Questions John Lesson 18, Day 2: John 13:31-35

Summary of passage:  Once Judas leaves, Jesus’ death is cemented.  He declares now the Son of Man and God are glorified.  He tells his disciples they cannot go with him.  He commands them to love one another as he has loved them.

Questions:

3)  He speaks of being glorified by his death and resurrection and the results:  all those who believe in him will go to heaven with the Father.  Many today think if people idolize you or you did something big you will gain fame and fortune.  In reality, no one cares.  All that really matters is the glory we will receive in heaven from knowing and believing in Christ.

4a)  Jesus tells them to love one another as he has loved them.  This is different than love one as you’d love yourself because the love of Jesus is infinitely more.  Also, this is directed to loving the disciples.  We extrapolate this to loving fellow Christians.  Difference is explained in the End Notes.

b)  John 15:9-12:  If you love one another as God and Jesus love you, you will remain in Jesus’ love and have complete joy.

1 John 2:9-11:  If you hate, you live in the darkness and do not know where you are going because you are blinded.  If you love your brother, you live in the light and nothing will make you stumble.

1 John 3:16-18:  Jesus loved us enough to die for us and so must we love others.  We must have pity on those in need.

5)  Personal Question.  My answer:  My immediate family.

Conclusions:  I liked 4b the best.  John’s further explanations of the love of Jesus help to give us concrete ideas to know more what the love of Christ looks like.

End Notes:  The cross in Roman times meant humiliation, condemnation, and death.  Jesus here is pointing out it means glory for him.  By dying, we see the heart of Jesus and his love.  We know him.  By knowing him, he is glorified.

Fun Fact:  Jesus says “glory” 5 times here in 2 verses.

Fun Fact:  This is the only place in the Gospels Jesus calls his disciples “little children” or “my children”.  This is in the sense of how we are all God’s children.

Note how Judas is absent during these most intimate words of Jesus.  These words are for those with God’s heart.

The Greek word for “new” here means freshness.  The command is not new (in fact it’s been around since Moses.  See Leviticus 19:18) as in just invented but is seen in a different, fresh way.

Spurgeon points out the difference between this command and the one in Mark 12:31 BSF had us read:  “We are to love our neighbor as ourselves, but we are to love our fellow-Christians as, Christ loved us, and that is far more than we love ourselves.”

Jesus is defining love from his example, not as we humans often view it.

Jesus said that love is now the distinguishing mark of his disciples and of all of Christ’s followers.  It wasn’t that love for the outside world was not important or relevant, but it wasn’t first. There are other measures of discipleship, but they come after this mark.

Our standard is now Christ’s love for us.

Prayer Requests for Week of January 29th, 2017

Hey all!

If you have a prayer request or praise, please post a comment below or email them to me at atozmom.wordpress@gmail.com and I’ll get to them ASAP.

My request is much the same: For my husband: guidance in his job and his new responsibilities and to be less stressed over work and let God lead the way and not to worry and for work to pick up. Prayer for me as I follow God’s voice in my life and do His will and not mine.  Prayer for my family as we settle into routine.

God bless and take care!

BSF Study Questions John Lesson 17, Day 5: John 13:1-30

Summary of passage:  It’s just before Passover and Jesus’ time is limited.  Judas has already betrayed him and now Jesus is sitting down for the Last Supper with his disciples.  He dresses himself as a slave and washed his disciples’ feet. Peter protests and Jesus tells him to let him. When he is finished, he dresses and sits with them. He explains that they need to serve others and no one is greater than they.  Jesus says he knows the hearts of all he has chosen and whoever whoever accepts those in his name (such as the disciples) accepts Jesus and thus accepts God.  Jesus knows Judas will betray him and he indicates this by giving him bread. Judas takes it and Jesus tells him to betray him quickly and Judas leaves.  The disciples (clueless as ever) don’t understand.

Questions:

10)  Personal Question.  My answer:  Jesus still showed Judas love.  He didn’t condemn him, leaving the final choice up to Judas.  He offered him another chance to not do what he was about to do.  Jesus keeps fighting for you to the end.

11)  Part personal Question.  My answer:  This act revealed the true character of God himself.  In it we see it’s the acceptance of what Jesus did for us and does for us that matters. We have to accept his cleansing or it’s meaningless.  It was a spiritual cleaning, not a physical.  Once we are bathed in Jesus, we still need to seek him and wash in him.  Jesus explained his actions so he was sure they got it. They needed to have the same attitude and service as him. We must wash one another’s feet–do for others. Following Jesus’ example, doing the acts of service leads to blessings.  For me, it’s about helping others and putting others first and being bless by it (either in the moment or later).  It’s loving others as much as Jesus loved us.

Conclusions:  This is like Day 6 questions.  We see the crux of this passage here:  Jesus loves us so much he’ll forgive anything–even an act that leads to his own death!  It’s incomprehensible how deep the Father’s love for us is but this passage gives us at least a little bit more understanding of it.  Great stuff!

End Notes:  Alexander Maclaren wrote of this remarkable section, John 13:1-17: “Nowhere else is His speech at once so simple and so deep. Nowhere else have we the heart of God so unveiled to us…The immortal words which Christ spoke in that upper chamber are His highest self-revelation in speech, even as the Cross to which they led up is His most perfect self-revelation in act.”

John has by far the longest account of the upper room, but he says nothing of the Lord’s Supper. We get most of what Jesus said that night from John.  He devotes 1/3 of his book to the 24 hour period immediately preceding Jesus’ death.  Chapters 13-17 describe the long day and night of the Last Supper.  Nothing else like this exists in the Bible.  We have an intimate portrait of Jesus’ most anguished moments.

John focuses on the emotional currents and not the physical details.  Jesus is direct with the disciples, not speaking in parables but painstakingly answering their questions until they finally seem to get it.  Still, most won’t make sense until later after his death when the Holy Spirit arrives.  John’s purpose is to prove that Jesus is the Son of God.  He handpicks these incidents or signs to make his point.  You either believe he is or he isn’t.  There is no middle ground.

The Greek noun agape (love) and the verb agapao (love) appear only 8 times in John Chapters 1-12 but 31 times in Chapters 13-17. Chapters 13-14 take place at the Last Supper. The discourses in Chapters 15-16 are probably spoken on the way to Gethsemane.

We have a time reference but still scholars disagree if this was on Passover or celebrated the day before when the traditional Passover meal was taken. This affects whether Jesus was crucified on the day of Passover or the day after.

Jesus had less than 24 hours to live. He is preparing his disciples for their work after he is gone.

The cross is not specifically mentioned in this passage, but it hangs in the actions and the words.

Jesus’ love for his own is greater because we have a response back. I picture Jesus holding us close to him.

In this scene we have the thinking of Jesus as well (either he told John or John was more observant than the other writers). Instead of it being all about that person (at the end of your life it can be), Jesus focuses on others and shows his love even though he knows he will be abandoned by them. Jesus never abandons us. Jesus did every part of this act himself–an act in Jewish custom that no one else would ever do.

Luke tells us that the disciples were debating who was the greatest when they entered the room. Jesus showed what true greatness was.

It was customary to wash feet before the meal started. However, this didn’t happen. At that time, the meal was eaten at a low table called a triclinium. It was U-shaped. The higher status guests sat the closest to the host. They leaned on pillows with their feet behind them. The disciples were willing to wash Jesus’ feet but not the others’ because it would put him below them. Hence, no one’s feet got washed–until Jesus did it.

Jesus showed the disciples humility. Scholars see this act as a comparison the cross. Jesus rose from supper (from his throne in heaven). He took off his clothes (he took off his glory). He poured water to clean (he poured out his blood to cleanse us).

This act revealed the true character of God himself. In it we see it’s the acceptance of what Jesus did for us and does for us that matters. We have to accept his cleansing or it’s meaningless. Peter protested out of a misplaced humility and pride. Peter again didn’t get it: it’s receiving Jesus into our lives that matter. It was a spiritual cleaning, not a physical, that Peter needed.

First, Peter says don’t do it. Then he says do more! He’s telling Jesus what to do here.

Once we are bathed in Jesus, we still need to seek him and wash in him.

Jesus explained his actions so he was sure they got it. They needed to have the same attitude and service as him. We must wash one another’s feet–do for others. Following Jesus’ example, doing the acts of service leads to blessings.

Some believe this act was meant to be performed by Christians today. Most scholars agree it’s the message beneath that is important.

Christ washing the disciples’ feet was a favorite amongst painters. My favorite HERE

Jesus is predicting his betrayal for the other disciples’ sake. He doesn’t want their faith to waver in him. Hence, he’s telling him he knew all along Judas would betray him. And Jesus is pointing out rejecting him as the one God sent is rejecting God.

Jesus loves Judas and thus is moved (and probably hurt) by the impending betrayal. By telling all he knows about the betrayal, this shows Jesus is the one in control, not Satan or Judas.

The other disciples are confused because up to this point Judas has been one of them, doing everything and going through the motions of faith like so many do today. They may have even thought Jesus was speaking of an unintended betrayal.

Peter, curious as always, asks John to ask Jesus whom he is speaking to. One can imagine that in Peter’s mind, he’s gonna be the superhero here and stop the betrayal before it happens. This also indicates to scholars that Peter is not sitting next to Jesus or he would have asked him himself.

FUN FACT: This is the first of 4 times John refers to himself as “the one Jesus loved”. The 4 are:

· Here in the upper room (John 13:23)

· At the cross of Jesus (John 19:26)

· At the empty tomb (John 20:2)

· With the risen Jesus at the Sea of Galilee (John 21:20)

All of these are connected with the cross and all indicate that John did not boast of this egotistically but out of the love of Jesus.

SPOILER ALERT FOR ART FANS: The famous paintings you see of the Last Supper are all false (like this one HERE and HERE). At a special or ceremonial meal like this they would lay on their stomachs around a U-shaped table, leaning on their left elbow and eating with their right hand their head towards the table, much like the Romans did at the time. It seems that from John’s position next to Jesus, he could lean back and be close enough to speak quietly to Jesus and still be heard. Bear in mind most of the artwork we associate with the Last Supper was painted 1000 years after the fact. Times change and man for the most part had transitioned to eating sitting up at tables. Hence, the depiction.

Picture this: On each side of Jesus sat a disciple. Spurgeon says it best: “One of them was John the divine, and the other was Judas the devil. One of them was the seer of the Apocalypse, the other was the son of perdition.”

Another scholar, Morris, says this: “The place of honor was to the left of, and thus slightly behind the principal person. The second place was to his right, and the guest there would have his head on the breast of the host. Plainly this was the position occupied by the beloved disciple.

The normal posture at a table was sitting, as rabbinical sources indicate; reclining was the posture reserved for special meals, such as parties, wedding feasts, etc.

Giving of dipped bread is like a toast today. It was a special honor. Jesus is still showing love to Judas even at the last hour. Like he will to many of us at the Second Coming. Jesus is showing how to love your enemies to the last and even offering Judas one last chance to repent.

Judas is in the place of honor and Jesus could speak to him without being overheard. Also, scholars speculate that only John heard Jesus indicate Judas as the betrayer, being on Jesus’ other side. Peter is the man of action, the superhero, and the one to defend Jesus with gusto and bravado and sometimes without thinking (like we’ll see in the Garden). John did nothing to stop Judas from leaving and we are not told why. He could have been shocked or he could have trusted Jesus to have it all under control. We don’t know. All we are told is “no one understood Jesus”.

FUN FACT: This is the only time John uses the name Satan in his Gospel.

Judas rejects Jesus’ final act of love and Satan then completely takes over. It’s a choice of Free Will. And Judas will pay the ultimate price.

With the words “do quickly” Jesus is indicating he’s the one in control. He would die as he directed, not as his opponents determined.

The disciples just thought Judas, as the one in charge of the money, had left to pay the bill or give alms to the poor. Note how even though Jesus and them had little money they still gave what they could. It’s not the amount you give but the heart that matters.

No one is immune from the devil. Judas was one of the 12. He lived with Jesus. He listened to Jesus. He watched Jesus perform miracle after miracle. He was one of the best and still he was lost. Man needs more than an example and good teaching. It’s a turn of the heart. If that doesn’t happen, there is no hope.

BSF Study Questions John Lesson 17, Day 4: John 13:18-30; Psalm 41:9

Summary of passages:  John 13:18-30:  Jesus says he knows the hearts of all he has chosen and whoever whoever accepts those in his name (such as the disciples) accepts Jesus and thus accepts God.  Jesus knows Judas will betray him and he indicates this by giving him bread.  Judas takes it and Jesus tells him to betray him quickly and Judas leaves.  The disciples (clueless as ever) don’t understand.

Psalm 41:9:  Even friends betray one another.

Questions:

7)  We know that what the Bible says and what God says and what Jesus says is true.  We know we are to suffer to grow closer to Him.  We know we suffer because we are sinners.  But we also know we are forgiven in Christ, which gives us hope to grow through the painful circumstances and endure to the end.

8 )  Personal Question.  My answer:  Satan can infect anyone.

9)  Part personal Question.  My answer:  In one word:  dark.  He does not believe in Jesus or Jesus’ message.  He has believed the lies of Satan and let personal gain take over.  He has been blinded to the light and darkness reigns.

Conclusions:  Unsure here.  Something is missing here that I’m not unpacking and the questions aren’t jogging anything.  As always, read the end notes, which did unlock this passage for me.

End Notes:  John 13:18-30:  Jesus is predicting his betrayal for the other disciples’ sake.  He doesn’t want their faith to waver in him.  Hence, he’s telling him he knew all along Judas would betray him.  And Jesus is pointing out rejecting him as the one God sent is rejecting God.

Jesus loves Judas and thus is moved (and probably hurt) by the impending betrayal.  By telling all he knows about the betrayal, this shows Jesus is the one in control, not Satan or Judas.

The other disciples are confused because up to this point Judas has been one of them, doing everything and going through the motions of faith like so many do today.  They may have even thought Jesus was speaking of an unintended betrayal.

Peter, curious as always, asks John to ask Jesus whom he is speaking to.  One can imagine that in Peter’s mind, he’s gonna be the superhero here and stop the betrayal before it happens.  This also indicates to scholars that Peter is not sitting next to Jesus or he would have asked him himself.

FUN FACT:  This is the first of 4 times John refers to himself as “the one Jesus loved”.  The 4 are:

· Here in the upper room (John 13:23)

· At the cross of Jesus (John 19:26)

· At the empty tomb (John 20:2)

· With the risen Jesus at the Sea of Galilee (John 21:20)

All of these are connected with the cross and all indicate that John did not boast of this egotistically but out of the love of Jesus.

SPOILER ALERT FOR ART FANS:  The famous paintings you see of the Last Supper are all false (like this one HERE and HERE).  At a special or ceremonial meal like this they would lay on their stomachs around a U-shaped table, leaning on their left elbow and eating with their right hand their head towards the table, much like the Romans did at the time.  It seems that from John’s position next to Jesus, he could lean back and be close enough to speak quietly to Jesus and still be heard.  Bear in mind most of the artwork we associate with the Last Supper was painted 1000 years after the fact.  Times change and man for the most part had transitioned to eating sitting up at tables.  Hence, the depiction.

Picture this:  On each side of Jesus sat a disciple.  Spurgeon says it best:  “One of them was John the divine, and the other was Judas the devil. One of them was the seer of the Apocalypse, the other was the son of perdition.”

Another scholar, Morris, says this:  “The place of honor was to the left of, and thus slightly behind the principal person. The second place was to his right, and the guest there would have his head on the breast of the host. Plainly this was the position occupied by the beloved disciple.

The normal posture at a table was sitting, as rabbinical sources indicate; reclining was the posture reserved for special meals, such as parties, wedding feasts, etc.

Giving of dipped bread is like a toast today.  It was a special honor.  Jesus is still showing love to Judas even at the last hour.  Like he will to many of us at the Second Coming.  Jesus is showing how to love your enemies to the last and even offering Judas one last chance to repent.

Judas is in the place of honor and Jesus could speak to him without being overheard.  Also, scholars speculate that only John heard Jesus indicate Judas as the betrayer, being on Jesus’ other side.  Peter is the man of action, the superhero, and the one to defend Jesus with gusto and bravado and sometimes without thinking (like we’ll see in the Garden).  John did nothing to stop Judas from leaving and we are not told why.  He could have been shocked or he could have trusted Jesus to have it all under control.  We don’t know.  All we are told is “no one understood Jesus”.

FUN FACT:  This is the only time John uses the name Satan in his Gospel.

Judas rejects Jesus’ final act of love and Satan then completely takes over.  It’s a choice of Free Will.  And Judas will pay the ultimate price.

With the words “do quickly” Jesus is indicating he’s the one in control.  He would die as he directed, not as his opponents determined.

The disciples just thought Judas, as the one in charge of the money, had left to pay the bill or give alms to the poor.  Note how even though Jesus and them had little money they still gave what they could.  It’s not the amount you give but the heart that matters.

No one is immune from the devil.  Judas was one of the 12.  He lived with Jesus.  He listened to Jesus.  He watched Jesus perform miracle after miracle.  He was one of the best and still he was lost.  Man needs more than an example and good teaching.  It’s a turn of the heart.  If that doesn’t happen, there is no hope.

Psalm 41:9:  This is David lamenting how he was betrayed by good friends.  Two of which we know are his own son Absalom (2 Samuel 15) and by a trusted adviser named Ahithophel (2 Samuel 15:12 and 15:31).

This has the sense of an unexpected attack or someone taking advantage of someone.  In ancient times, if you take bread with someone you should be forever grateful.  If you then lift your heal agains them, it’s great betrayal.  It’s like the saying “don’t bite the hand that feeds you.”

Jesus left off the words “whom I trusted” because Jesus did not trust Judas.

BSF Study Questions John Lesson 17, Day 3: John 13:12-17 and Philippians 2:1-10

Summary of passages:  John 13:12-17:  When he is finished, he dresses and sits with them. He explains that they need to serve others and no one is greater than they.

Philippians 2:1-10:  Be like-minded with Christ, having the same love, spirit, and purpose.  Be humble, consider others better than yourself.  Make yourself nothing, being a servant and humble.  God exalted him.

Questions:

5)  Part personal Question.  My answer:  Only slaves washed feet because it was considered a lowly task.  You are blessed when you perform humble tasks for others.

6a)  Personal Question.  My answer:  Sacrifice my time and energy for others through my work and this blog and my kids and family and my writings.

b)  Personal Question.  My answer:  It’s nice when you hear you’ve impacted others since we don’t hear it enough.  Some of us never hear it and some of us never experience the blessings from helping others.  But God knows.  And that’s what I cling to.

Conclusions:  This one was all personal so answers will vary widely.  For me, I’m feeling very unrewarded in my life right now; hence, the short answers.

End Notes:  John 13:12-17:  Jesus explained his actions so he was sure they got it. They needed to have the same attitude and service as him. We must wash one another’s feet–do for others. Following Jesus’ example, doing the acts of service leads to blessings.  We must be willing to perform the most menial services for one another.

Philippians 2:1-10:  Paul is asking rhetorical questions, saying if you’ve received the things he mentions, then you have a responsibility to do what he’s about to describe.

Spurgeon says of this passage:  “The Holy Spirit is the physician and Christ is the medicine.”

The word comfort in this passage is the ancient Greek word paraklesis, which is more than soothing sympathy. It’s strengthening, helping, making strong. The Latin word for comfort (fortis) means “brave.” The love of God in our life makes us strong and brave.

Fellowship is the ancient Greek word kononia, which means the sharing of things in common. We share life with the Spirit of God that we never knew before. The Holy Spirit fills and guides and moves in our lives in a powerful and precious way.

Paul’s idea here is this is real gifts for Christians to enjoy from Christ.

Paul wants the Philippians to be united for Christ in this passage.  Basically, quit working from the mind-set of self and grandiose and work for others.

Nature or form of God means essence.  Jesus took the form of man but remained in essence God (since he is God).  By becoming man, Jesus became obedient and died the most despicable death at that time–crucifixion.

Because of this, God elevated Jesus to the highest place and given him the highest name (Yahweh) and all will submit to him.

BSF Study Questions John Lesson 17, Day 2: John 13:1-17

Summary of passage:  It’s just before Passover and Jesus’ time is limited.  Judas has already betrayed him and now Jesus is sitting down for the Last Supper with his disciples.  He dresses himself as a slave and washed his disciples’ feet.  Peter protests and Jesus tells him to let him.  When he is finished, he dresses and sits with them.  He explains that they need to serve others and no one is greater than they.

Questions:

3)  Part personal Question.  My answer:  Jesus humbles himself and does the work of a slave, the lowest of the low in society.  His love is absolute and he cares not what others think of him.  He leads by example.  His actions speak louder than words.  He doesn’t just talk about it; he does it!  He loves his own and as we love him back we experience his love to the fullest.

4)  Part personal Question.  My answer:  Once we are bathed in Jesus, we still need to seek him and wash in him.  We are wholly clean by God’s love, mercy, and righteousness.  But we still need him and to experience him in smaller ways.  All were “clean” or believers except Judas because Judas did not accept Jesus as His Savior and he had hardness in his heart against him.  I am clean because I have accepted Jesus’ blood on the cross to pay the penalty for my sins.

Conclusions:  Such a great passage.  Again, not impressed with the questions.  See End Notes for more.

End Notes:  Alexander Maclaren wrote of this remarkable section, John 13:1-17: “Nowhere else is His speech at once so simple and so deep. Nowhere else have we the heart of God so unveiled to us…The immortal words which Christ spoke in that upper chamber are His highest self-revelation in speech, even as the Cross to which they led up is His most perfect self-revelation in act.”

John has by far the longest account of the upper room, but he says nothing of the Lord’s Supper.  We get most of what Jesus said that night from John.

The Greek noun agape (love) and the verb agapao (love) appear only 8 times in John Chapters 1-12 but 31 times in Chapters 13-17.  Chapters 13-14 take place at the Last Supper.  The discourses in Chapters 15-16 are probably spoken on the way to Gethsemane.

We have a time reference but still scholars disagree if this was on Passover or celebrated the day before when the traditional Passover meal was taken.  This affects whether Jesus was crucified on the day of Passover or the day after.

Jesus had less than 24 hours to live.  He is preparing his disciples for their work after he is gone.

The cross is not specifically mentioned in this passage, but it hangs in the actions and the words.

Jesus’ love for his own is greater because we have a response back.  I picture Jesus holding us close to him.

In this scene we have the thinking of Jesus as well (either he told John or John was more observant than the other writers).  Instead of it being all about that person (at the end of your life it can be), Jesus focuses on others and shows his love even though he knows he will be abandoned by them.  Jesus never abandons us.  Jesus did every part of this act himself–an act in Jewish custom that no one else would ever do.

Luke tells us that the disciples were debating who was the greatest when they entered the room.  Jesus showed what true greatness was.

It was customary to wash feet before the meal started.  However, this didn’t happen.  At that time, the meal was eaten at a low table called a triclinium. It was U-shaped.  The higher status guests sat the closest to the host. They leaned on pillows with their feet behind them. The disciples were willing to wash Jesus’ feet but not the others’ because it would put him below them.  Hence, no one’s feet got washed–until Jesus did it.

Jesus showed the disciples humility.  Scholars see this act as a comparison the cross.  Jesus rose from supper (from his throne in heaven).  He took off his clothes (he took off his glory).  He poured water to clean (he poured out his blood to cleanse us).

This act revealed the true character of God himself.  In it we see it’s the acceptance of what Jesus did for us and does for us that matters.  We have to accept his cleansing or it’s meaningless.  Peter protested out of a misplaced humility and pride.  Peter again didn’t get it:  it’s receiving Jesus into our lives that matter.  It was a spiritual cleaning, not a physical, that Peter needed.

First, Peter says don’t do it.  Then he says do more!  He’s telling Jesus what to do here.

Once we are bathed in Jesus, we still need to seek him and wash in him.

Jesus explained his actions so he was sure they got it.  They needed to have the same attitude and service as him.  We must wash one another’s feet–do for others.  Following Jesus’ example, doing the acts of service leads to blessings.

Some believe this act was meant to be performed by Christians today.  Most scholars agree it’s the message beneath that is important.

Christ washing the disciples’ feet was a favorite amongst painters.  My favorite HERE