Summary of James 2:1-13:
James tells believers bluntly not to show favoritism because Jesus didn’t. Favoritism is discriminating and passing judgment on others (Jesus’ job, not ours). God judges the heart, not appearances. God chose the poor to be rich in faith and yet the people (you) insult them. The rich often sin against you (the people) in their quest for money.
If you show favoritism you sin. Even if you stumble and break just one law you are guilty of breaking them all. We are not to choose which laws are more important. We are called simply to obey.
We are free to show favoritism or not but out of mercy we must choose not to for this mercy will then be shown to us on Judgment Day and mercy is greater than judgment.
BSF Study Questions Acts Lesson 28, Day 4: James 2:1-13
9) Basically when you are showing favoritism, you are discriminating against others and judging others, which is Jesus’ job. You have also insulted those whom you have not favored. You have sinned and broken the law.
10a) Similar to James’ example. By judging others on appearance, promoting people based off whether they like them rather than who’s the best for the job, and even favoring certain kids over others.
b) Then you will treat everyone the same.
11) Personal Question. My answer: He has shown me mercy in so many ways that it would take forever to recount. One, He has shown me mercy in still having a job in the coronavirus (for now. May be furloughted or laid off soon). I have a great, healthy family. That is merciful.
Conclusions BSF Study Questions Acts Lesson 28, Day 4: James 2:1-13
Great lesson since not judging others by appearances and not showing favoritism is really hard in this world. Great reminders, too.
End Notes BSF Study Questions Acts Lesson 28, Day 4: James 2:1-13
James used strong words to refer to Jesus Christ: The Lord of glory. Moffatt comments: “The Christian religion [is here called] more explicitly belief in the Lord Jesus Christ, who is the divine Glory – a striking term for Christ as the full manifestation of the divine presence and majesty. The Jews called this the shekinah.”
This is especially significant because James is widely (and properly) regarded as one of the first letters of the New Testament written (perhaps somewhere between AD 44 and 48). This means that the earliest Christians considered Jesus to be God, and said so in strong, unmistakable words.
James wrote to a very partial age, filled with prejudice and hatred based on class, ethnicity, nationality, and religious background. In the ancient world, people were routinely and permanently categorized because they were Jew or Gentile, slave or free, rich or poor, Greek or barbarian.
Jesus broke down these walls that divided humanity and brought forth one new race of mankind in Him (Ephesians 2:14-15).
In the ancient Greek, the word assembly is literally synagogue, the name of the meeting place for Jews. The fact that James calls a Christian meeting place a synagogue shows that he wrote before Gentiles were widely received into the church. At the time James wrote, most all Christians came from a Jewish heritage.
Fun Fact: This is the only place in the New Testament where an assembly of Christians is clearly called a synagogue.
“As Christians have no church-buildings at this period, their place of meeting was usually some large room in the house of a wealthy member or a hall hired for the purpose (Acts 19:9), where outsiders were free to attend the ordinary services… They were to be welcomed, but welcomed without any servility or snobbery.” (Moffatt)
“In Roman society the wealthy wore rings on their left hand in great profusion. A sign of wealth, rings were worn with great ostentation. There were even shops in Rome where rings could be rented for special occasions.” (Hiebert)
The Dangers of Favoritism or Partiality
- To show partiality shows that we care more for the outward appearance than we do upon the heart. For the Lord does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart (1 Samuel 16:7). God looks at the heart, and so should we.
- To show partiality shows that we misunderstand who is important and blessed in the sight of God. When we assume that the rich man is more important to God or more blessed by God, we put too much value in material riches.
- To show partiality shows a selfish streak in us. Usually we favor the rich man over the poor man because we believe we can get more from the rich man. He can do favors for us that the poor man can’t.
Since riches are an obstacle to the kingdom of God (Matthew 19:24), there is a sense in which God specially blesses the poor of this world.
Remember that Judas appeared to be much better leadership material than Peter.
God also never calls for partiality against the rich. If one must judge in a dispute between a rich man and a poor man, they should let the law and the facts of the case decide the judgment instead of the economic class of those in the dispute.
Our King Jesus put special emphasis on this command (Matthew 22:36-40) from the Old Testament (Leviticus 19:18). James is reminding us that the poor man is just as much our neighbor as the rich man is.
James here guards us against a selective obedience, the sort that will pick and choose which commands of God should be obeyed and which can be safely disregarded.
The whole law must be kept if one will be justified by the law.
The mercy we show will be extended to us again on the day of judgment, and that mercy triumphs over judgment.
James is relating another principle of Jesus from the Sermon on the Mount: For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you (Matthew 7:2).