BSF Study Questions People of the Promised Land 1: Lesson 14, Day 3: 1 Samuel 25:14-44 with Psalm 37

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Summary 1 Samuel 25:14-44:

Abigail got wind of David’s request and how good he had been to them, guarding the sheep. Abigail decides to give David food without telling Nabal. She rides out to greet them as David is still seething over Nabal’s denial of his food request and is preparing to slaughter Nabal’s men.

Abigail prostrates herself before David, begging him to put the blame on her instead because her husband is a fool. She reasons with him to not kill them because then he’d have innocent bloodshed on his hands. David blesses her, saying she has saved him from killing all of Nabal’s men. Nabal dies. David marries Abigail. He had married Ahinoam of Jezreel as well but Michal had been given to another man.

Summary Psalm 37:

Don’t worry over evil people. Trust in God and He will give you the desires of your heart. Wait for the Lord. Refrain from evil. The Lord laughs at the wicked. The wicked will vanish and perish. Do good and the Lord will not forsake you. He will bless you.

BSF Study Questions People of the Promised Land 1: Lesson 14, Day 3: 1 Samuel 25:14-44 with Psalm 37:

6) Part Personal Question. My answer: Abigail is intelligent and beautiful. She is selfless, willing to take on Nabal’s punishment. She cares for her employees to save them. She is humble, brave, and courageous. She is sacrificial. I’d like to be more caring, humble, and more sacrificial as well.

7) Part Personal Question. My answer: God sent Abigail to prevent David from doing something he’d regret and from sinning. Every day God extends mercy to me as I fail and am flippant with others, impatient, and mean sometimes.

8 ) Part personal question. My answer: God blesses the good and condemns the evil in His time. I need to be more patient with God and allow Him to give me the desires of my heart.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 14, Day 3: 1 Samuel 25:14-44 with Psalm 37:

Leave it to a woman to diffuse a male ego. Abigail, knowing something bad is going to happen, goes to David and makes peace. David realizes how wrong he was and then marries Abigail, probably recognizing her intelligence, courage, and selflessness.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 14, Day 3: 1 Samuel 25:14-44 with Psalm 37:

Nabal’s servants read the handwriting on the wall. They knew that David would not take such an insult (theft, actually) lying down. For their own sake and for the sake of the household. they asked Abigail to do something, knowing Nabal would not (Proverbs 17:12).

The fact that Abigail was able to gather so much food so quickly shows how wealthy Nabal was. If this much food was on hand, it makes Nabal’s ungenerous reply to David all the worse.

In his angry, agitated state, something unexpected made David and his whole company come to an immediate stop: a great procession of gifts, and at the head of that procession, a beautiful woman bowing down before David. This had to make a startling impression on David.

What did Abigail do that saved her men?

  • Abigail came as a humble servant, not as a superior (as the beautiful, rich, and privileged often do).Image result for 1 samuel 25
  • Abigail acted quickly
  • Abigail took the blame on herself, knowing as a woman, David would punish her differently than Nabal
  • Abigail asked David’s permission to speak
  • Abigail told David he was about to make a mistake
  • Abigail brought gifts
  • Abigail asked for forgiveness
  • Abigail compliments David
  • Abigail told David to look at the bigger picture of what God has for him
  • Abigail tells David to act like a man close to God

What did Abigail do wrong in her interaction with David?

  • Abigail went to David without her husband’s consent
  • Abigail called her husband names and criticized him to others
  • Abigail insinuated Nabal should be killed
  • Abigail asked David to remember her
  • Abigail was not outstandingly submissive or respectful to her husband, Nabal.

Though there is no explanation in the Bible, perhaps Abigail’s behavior was justified because this was a life-or-death situation. If Abigail didn’t do what she did, then Nabal and scores of innocent men would die. But the point of the passage is how submissive and respectful Abigail is towards David, not Nabal.

The beauty of Abigail’s speech

  • Abigail focused David’s attention from Nabal back to God who could easily kill all of David’s enemies with a sling, referencing Goliath here.
  • Abigail lifted David up instead of beating him down. David was clearly in the wrong, and Abigail wanted to guide him into the right. But she didn’t do it by being negative, by emphasizing to David how wrong and angry and stupid he was – though in fact he was. Instead, Abigail emphasized David’s glorious calling and destiny, and the general integrity of his life, and simply asked him to consider if what his present course of action was consistent with that destiny and integrity.
  • Abigail is a marvelous model of “sweetly speaking submission.” Many Christian wives have the idea of “silent submission.” They say, “I know my husband is wrong, but I won’t tell him. Submission means I should shut up.” That is wrong, and they should look to Abigail as an example. Other Christian wives have the idea of “sharply speaking submission.” They say, “I know my husband is wrong, and God has appointed me to tell him. And boy, will I!” That is wrong, and they should look to Abigail as an example. Abigail gives the right example – submission that speaks, but speaks sweetly instead of sharply.
  • Abigail’s submission to Nabal was not outstanding but her submission to David was. And David’s submission to the Lord was equally outstanding; by giving up the fight, he had to trust God to take care of Nabal.

What do we learn from Abigail?

  • Our hurt feelings never justify disobedience. When others sin against us, we may feel justified in sinning against them, but we are never justified by disobeying.
  • It is a great blessing when we are kept from sin.

David knew God sent Abigail and was speaking through her. How many Abigails do we have in our lives?

Abigail reminded David of his destiny – to reign over Israel in righteousness and integrity. If David had slaughtered Nabal and his household, it would forever be a black mark against David among Israelites. They would forever wonder if they could really trust him. It might also seal his doom before Saul, because for the first time David would have given Saul a legitimate reason to hunt him down as a criminal.

Note Abigail also paid David what he was owed.

What do we learn from Nabal?

  • Nabal is a picture of the sinner who goes on rejecting God without regard to God’s coming judgment. It is certain that God will judge the sinner who continues to reject Him in His timing.
  • David did not need to avenge himself with his own hand; God was more than able to do it.

Jesus may have had Nabal in mind when He taught the Parable of the Rich Fool (Luke 12:15-21). That parable describes a man who dies with everything – and nothing.

Wasn’t David already married when he marries Abigail?

No. David was not married to Michal because Saul had taken her away and given her to another man to spite David (David will get Michal back in 2 Samuel 3:13-16).

David never followed God’s will in his marriage life, causing him some of his greatest trials. Although God did not forbid multiple wives, it is not God’s ideal for men and women and His plan for oneness. David had many passions, one of them being women. He was never blessed by God because, in this respect, he was not a man after God’s own heart.

Commentary Psalm 37:

Verse 25 tells us that the author is David in his older years, giving wisdom in the pattern of a song. This Psalm is roughly acrostic in arrangement with the lines arranged with Hebrew sentences that begin with the successive letters of the Hebrew alphabet. In style this is a wisdom psalm, directed not to man but to God, teaching after the manner of the Book of Proverbs.

Why do the wicked prosper?

Many people “fret” or are jealous of the wicked who proper despite their evil. Asaph was bothered by this problem in Psalm 73. Here’s what Bible commentators have to say about the matter:

  • “The words ‘do not fret’ literally mean ‘do not get heated,’ which is also how we might express it. Or we might Image result for psalm 37say, ‘Don’t get all worked up.’ Or even, ‘Be cool.’” (Boice)
  • “To fret is to worry, to have the heart–burn, to fume, to become vexed. Nature is very apt to kindle a fire of jealousy when it sees law–breakers riding on horses, and obedient subjects walking in the mire.” (Spurgeon)
  • Morgan wrote of this worry, this fret: “It is wrong; it is harmful; it is needless. Let the trusting wait. Events will justify the action.”
  • “It is as foolish as it is wicked to repine or be envious at the prosperity of others. Whether they are godly or ungodly, it is God who is the dispenser of the bounty they enjoy; and, most assuredly, he has a right to do what he will with his own. To be envious in such a case, is to arraign the providence of God.” (Clarke)

David gives the same answer Asaph came to in Psalm 73: any prosperity experienced by the workers of iniquity was only temporary.

“In the Middle East the lush spring vegetation may lose its beauty in a few days after a hot, dry desert wind (hamsin) has parched the land.” (VanGemeren)

We think of a wicked man eating a magnificent dinner while a godly man goes hungry. The wicked man eats anything and everything he wants, and his table is loaded as he enjoys his meal. Then we see the bigger picture: he eats his last meal on death row and in a moment will face terrible judgment.

How do we not worry about what evildoers are doing?

  • Trust God and do good for His glory. We can get distracted by looking at the prosperity of the wicked.
  • Enjoy the blessings God has given you.
  • Delight in the Lord, and God will give you the desires of your heart
  • Wait on the Lord
  • Do not be angry
  • Our reward is eternal; the wicked’s reward is temporary

“The Hebrew for commit is literally ‘roll’, as though getting rid of a burden ( Joshua 5:9). But it comes to be used simply as a synonym for ‘entrust’ (Proverbs 16:3) or ‘trust’; cfPsalm 22:8.” (Kidner)

All evildoers shall be cut off, and the blessed shall inherit the world.

Jesus quoted verse 11 in the Sermon on the Mount, in the third beatitude (Matthew 5:5). “It is right to say that Psalm 37 is an exposition of the third beatitude, even though it was written a thousand years before Jesus began his public ministry. It unfolds the character of the meek or trusting person in the face of the apparent prosperity of the wicked.” (Boice)

Why do the wicked plot against the just?

The wicked gnash their teeth, which shows the depth of their anger and hatred.

“If God can laugh at the wicked, shouldn’t we be able at least to refrain from being agitated by them?” (Boice)

The wicked will be broken; the righteous will be held by God.

Adam Clarke noted that some ancient manuscripts render verse 20 differently. “If we follow the Hebrew, it intimates that they shall consume as the fat of lambs. That is, as the fat is wholly consumed in sacrifices by the fire on the altar, so shall they consume away in the fire of God’s wrath.”

The wicked take; the righteous give.

The promise of earth-inheritance is repeated a three times.

How are the righteous rewarded?

  • God guides our steps
  • God delights in us (Romans 5:1-2).
  • God holds us up so we don’t fall

As we seek the Lord and delight in Him, we find our lives are the perfect will of God (Romans 12:1-2).

Geber is the original word for good, and it properly signifies a strong man, a conqueror or hero; and it appears to be used here to show that even the most powerful must be supported by the Lord.

God provides for His people

This was David’s testimony after many years. He saw God’s faithfulness to His people and wanted a younger generation to also trust in Him, learning from David’s wisdom.

David knew that among his ancestors were some who left Israel, fearful in a time of famine (Ruth 1). When they returned after several disastrous years in Moab, they found the people of Bethlehem in Israel provided for. God knew how to take care of those who trusted in Him in times of famine, and has done so since then.

One way that God provides for the righteous and their descendants is through the ethic of hard work that belongs to the redeemed, who know that all things should be done heartily, as unto the LORD – including working for a living.

Image result for psalm 37Do Godly men and women have to beg?

This Psalm is a wisdom psalm very much like Proverbs. In the Bible’s wisdom literature often times general principles are presented in the absolute.

We also note that David simply wrote of his experience. That being said, God provides no matter what and one must ask if you are begging, are your exercising every option available to you.

God’s judgments descend to posterity, not just His mercies.

We see the repetition of the same promise in the same terms throughout verses 9, 11, 22, 29, 34. This is a reference to the new heavens and the new earth of Isaiah 66:172 Peter 3:13.

What character traits do the righteous possess?

  • Wisdom and just words
  • Knowledge and love of God’s word  (Jeremiah 31:33)

FUN FACT: For the fifth time in this Psalm, David promised the people of God that they would inherit the land. For the sixth time in this Psalm, David promised that the wicked would be cut off or cut down in some sense. Their coming doom was just as certain as the coming blessing and security of the righteous.

David used a green tree as a picture of the wicked in their prosperity. Psalm 1 uses a flourishing tree as a picture of the righteous. “Here it is used in reverse, the wicked being compared to a green tree which flourishes for a time but soon passes away and is seen no more.” (Boice)

Final thought from David: Trust in God.

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BSF Study Questions Romans Lesson 14, Day 3: Romans 8:19-22

Summary of passage:  All of creation (everything outside of man like earth and the animals) awaits Jesus’s Second Coming (the liberation of the bondage man created with the First Sin and the glorious freedom promised).

Questions:

6)  Creation is everything outside of man like the earth and the animals.

7)  Everything is subject to death (the plants and animals).

8 )  Part personal Question.  My answer:  Jesus’s Second Coming.  No where does this passage talk about “proper creation care”, “idolizing nature”, or “trusting in people’s efforts to renew the planet” which wasn’t a concern 2000 years ago when Paul wrote these words.  This question does not make sense to me (so if it does to you, please leave a comment) and in my opinion has nothing to do with this passage.  In my life, I have little time to worry about renewing the planet or the few who idolize nature.  Frankly, it’s none of my concern.  I have way too much going on in my own little world to worry about others and their problems.

Conclusions:  I have no clue how BSF got question 8 from this passage besides out of nowhere.  Paul is simply saying everything will be renewed when Christ comes again.  Period.  None of this other stuff.  Baffled to say the least.  The rest of the questions on this lesson as well don’t make much sense.  Worst Lesson of this study so far for me.

End Notes:  Isaiah 11:6-9 describes what will happen in that day as the lion lays with the lamb.

Was subjected to frustration refers to Genesis 3:17-19 and God subjects creation in hope refers to Genesis 3:15.

The physical universe is not destined for destruction (annihilation) but for renewal.  Living things will no longer be subject to death and decay as they are today under the Fallen World.  I think this is BSF’s intended point in Question 8 is to get us to come to this conclusion (basically not to believe the doomsdayers who say the world is going to end–it’s not) but the way BSF went about it was convoluted, befuddled, and confounding.