BSF Study Questions Romans Lesson 29, Day 3: Romans 16:17-20

Summary of passage:  Paul warns the Romans to be wary of and to stay away from those who will cause divisions or put obstacles in their way that is contrary to the Lord’s word.  These people deceive others and are serving only themselves.  Be wise and may the grace of Jesus be with them.

Questions:

7)  You yourself have to know the Word so you can make sure you are not being deceived by those who claim to be teaching the Lord’s Word.  Be careful of teachers who may be out for themselves.

8 )  These people teach contrary to the Lord’s Word.  Stay away from them.

9)  Being innocent is staying away from what you know to be evil such as anti-Christians, those doing evil things such as abusers or law-breakers, and those who encourage you to disobey God and His commandments and what you know to be right.  Basically, avoid amoral people.  Being wise about what is good is craving more of it, being near those who are leading a Godly-life, and following God’s commands and His purpose for you.

10)  Part personal Question.  My answer:  Satan will be destroyed.  I know God will win and I can overcome Satan and sin with God’s help.

Conclusions:  A lot here for such a short passage.  Great advice from Paul.  In essence, surround yourself with Godly-people who will support your calling on this side of heaven.

End Notes:  Paul is referring to those who will divide God’s people and those who will deceive God’s people.  We must guard ourselves against this and not tolerate it by being indifferent.

Morris speculates:  “It may well be that Paul took the pen and wrote these words himself . . . It is quite possible that Paul wrote these words, then passed the pen back to Tertius for a postscript. Something unusual happened at the end of this letter, and this is a very possible understanding of it.”

The smooth words and flattery is the weapon of deceivers.  They usually target the naive or those who do not know/understand God’s Word.  These people are selfish.

The Romans are doing a good job of avoiding these people, but Paul wants to emphasize it.

We see that God does the crushing, but Satan ends up under the feet of believers.

Satan will be crushed when he is bound and cast into the bottomless pit (Revelation 20:1-3).  Every victory God wins for us right now is a preview of that event.

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BSF Study Questions Romans Lesson 28, Day 2: Romans 15:14-16

Summary of passage:  Paul says he believes the Jews are full of goodness and competent to instruct each other.  He is writing to remind them of God’s word and as a minister to the Gentiles to bring them the Good News so that they too may be sanctified by God.

Questions:

3)  Part personal Question.  My answer:  “Full of goodness, complete in knowledge, and competent to instruct one another.”  I will encourage them with my presence, be a listening ear, offer up advice when needed, and support them in their dreams and God’s desire for their lives.

4)  Personal Question.  My answer:  We all need reminders of God’s Word, how to live, and what God desires for our lives especially in today’s society because it’s so easy to get caught up in the lies of Satan and the evils of this world.  Paul is reminding the Jews that he is preaching to them as a reminder and he has confidence in them to follow God’s Word.  He is also preaching for the sake of the Gentiles as well.

5)  Paul says his priestly duty is “to proclaim the gospel of God so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.”

In the Old Testament, the priest was our intermediary to God.  He was the only one who could approach God and cleanse the Jews of their sins.  Then Jesus came and became our high priest, our intermediary, eliminating the need for a formal priest to intercede for us.

According to Zondervan’s Illustrated Bible Dictionary, “the term is applied primarily to those authorized to perform the rites of the Israelite religion, but it can also be used with reference to pagan priests.

The formal priesthood in Israel began with the time of Exodus.  In the patriarchal times the heads of families offered sacrifices and intercessory prayers and performed general religious functions, but there seems to have been no specialization and no separate priestly office.  God appoints Aaron the tribe of the Levites to be the priests for the people in Exodus 28-29 and Leviticus 8.

The Lord Jesus Christ is the one and only New Covenant priest, described in detail in Hebrews.  Traditionally, Christ has three offices:  prophet, priest, and king.  With Christ’s death, the atonement was finishes, essentially eliminating the traditional role of priest. Now, priests are teachers, not atoners.  When Christ gave up his life on the cross, the atonement was finished once and for all with absolutely nothing more for God or man to add to it.  We are saved!

Conclusions:  Loved reading about the history of the priesthood in my Bible Dictionary!  Love knowing Christ once again is the end all.  Praise God for His almighty goodness to us sinners!

End Notes:  Paul’s whole point of writing the book of Romans is encouragement as he says in this passage.  He is also writing proclaiming the Gentiles as an offering to God as well.

Romans 15:16 is filled with the language of priesthood. Paul says he serves as a “ministering priest” of Jesus Christ presenting the gospel as a “priestly service” so Gentile converts would be an acceptable sacrifice to God.

Scholar Murry explains:  “When Paul defines his ministry as ministering the gospel of God the apostle uses a word occurring nowhere else in the New Testament which may properly be rendered ‘acting as a priest.’ So the ministry of the gospel is conceived of after the pattern of priestly offering.”

BSF Study Questions Romans Lesson 24, Day 4: Romans 13:3-5

Summary of passage:  Do what is right and you have nothing to fear.  The ruler is God’s servant ready to punish the wrongdoer.  Thus, submit to authorities so you’re not punished and because of conscience.

Questions:

9)  God has a purpose in all rulers.  He used Babylon to punish His people and make them turn to Him and strengthen their faith.  There is a purpose in suffering–to grow us–and there is a purpose in the future that we cannot see.  I can have faith in God and that leaders are in power for His purpose.  I can pray for the leaders to do God’s will.

10)  You must submit to authorities because they are placed in authority by God and by submitting to them you are submitting to God.  Otherwise, you are rebelling against God if you do not.  Also, if you don’t submit, you will be punished if you break the laws.  Furthermore, you submit because it’s the right thing to do.  You submit for the good of all over the good of yourself.

11)  Personal Question.  My answer:  Good I hope.  I tell my kids to respect authority, those in power, and those elected.  I’m a horrible driver in terms of getting angry (which I’m working on).  I’m running for local office.  I’m respectful as well.

Conclusions:  In essence, Days 2, 3 & 4 all have the same point:  God is in control and if you trust in Him then you trust your leaders.  There’s a purpose.  God’s purpose.  Have faith even when you don’t know.

End Notes:  [Taken from yesterday’s, just cut to the commentary that deals only with verses 3-5].

Paul’s idea is that Christians should be the best citizens of all. Even though they are loyal to God before they are loyal to the state, Christians are good citizens because they are honest, give no trouble to the state, pay their taxes, and – most importantly – pray for the state and the rulers.

Paul describes government officials as God’s minister. They have a ministry in the plan and administration of God, just as much as church leaders do.

If the state’s rulers are God’s minister (servant), they should remember that they are only servants, and not gods themselves.

It is through the just punishment of evil that government serves its function in God’s plan of holding man’s sinful tendencies in check. When a government fails to do this consistently, it opens itself up to God’s judgment and correction.

The sword is a reference to capital punishment. In the Roman Empire, criminals were typically executed by beheading with a sword (crucifixion was reserved for the worst criminals of the lowest classes). Paul, speaking by the inspiration of the Holy Spirit, has no doubt that the state has the legitimate authority to execute criminals.

We must be subject to government; not only because we fear punishment, but because we know it is right before God to do so.  Christian obedience to the state is never blind – it obeys with the eyes of conscience wide open.  Christians must duly honor the government in order to maintain a good conscience.

BSF Study Questions Romans Lesson 19, Day 3: Romans 11:1-10

Summary of passage:  God did not reject His people.  They have rejected Him, but not all of them.  God has chosen a remnant (the elect) by grace and the others hearts’ were hardened towards Him.

Questions:

6)  Israel sought a law of righteousness.  They did not obtain it because righteousness is by faith, not works.

7 )  Personal Question.  My answer:

Isaiah 29:10-14:  The Lord has blinded some to faith and others He hasn’t.  Many have only a superficial faith–all words with no heart.

Psalm 69:22-26:  Some have eyes that cannot see the Truth and will face God’s wrath.

Matthew 13:12-15:  Jesus spoke in parables in order to reach those who do not understand and have hard hearts.

John 12:37-43:  Many did not believe in Jesus even after his miracles.  God had blinded them to the Truth and deadened their hearts. But some did believe.

Acts 28:24-28:  Paul would preach to the Jews and many would not believe.  Hence, God turned to the Gentiles who would listen.

Conclusions:  Nothing new here.  Many references in the Bible to the same idea:  Many heard the Truth and turned away.  Some believed.  This is true for us today.  Just tell the Truth.  Some will believe; some won’t.  It is God who chooses/elects.

End Notes:  [Same as Yesterday’s].  In the Old Testament, the Jews and Israel are God’s elect, those chosen to be those whom God revealed Himself and His will to, and through whom he could exhibit and declare to the world his purposes and salvation.  In the New Testament, Jesus is the Elect One, and through Him the church, replacing the old Israel in the purposes of God.  This new race is mostly composed of poor and ordinary people (1 Corinthians 1:27-29).

The question as to whether the Jews are, as a people, still the elect of God is faced by Paul here in Romans 9-11 in the light of the salvation of God in and through Jesus.  In chapters 9 & 10 Paul painfully admits that, on the whole, the Jews did not believe in Christ.  Despite all the advantages of Old Testament history, they “stumbled over the ‘stumbling stone'” (Romans 9:32).  In chapter 11, Paul goes back over that history and asks whether it was futile.  Will the Jews come to believe in Christ some day?  Did their tragic experience produce any advantage for the rest of the world?  This chapter clearly shows God’s eternal love for his chosen people.  Paul will conclude with a poetic outburst, celebrating God’s mysterious ways of working on earth.

Paul answers in Chapter 11:  If Israel’s rejection of the gospel was somehow both consistent with God’s eternal plan (Romans 9:1-29) and Israel’s own choosing (Romans 9:30-10:21), then does this mean that Israel’s fate is settled, and there is no possibility of restoration?  No!

For one, Paul is a Jew and he has been saved. We first look to ourselves for God’s grace.  There is a remnant of Jews who embrace Jesus and like Elijah, God will work through them for the sake of the others.  God often works in small groups and in the first century Jews believers in Christ were small and in Elijah’s time it was just him!

A remnant is “something left over”.  In the Bible, it’s those who would survive God’s judgement and become the new, true Israel.  The elect are those whom God has chosen for salvation out of His great love, not merit.

And it is by God’s grace (not works), and elect was chosen.  God enlightens whom He so chooses because He’s God and can do whatever He wants.  The Jews of Paul’s day were so secure in their idea of being the chosen people that the very idea became the thing that ruined them.  This spiritual dullness had continued since Isaiah’s day.

The passage from Psalm was probably originally spoken by David concerning his enemies; Paul uses it to describe the results of the divine hardening.

BSF Study Questions Romans Lesson 14, Day 4: Romans 8:23-25

Summary of passage:  We groan as we wait for our future glory.  Hope for what we don’t have makes it all the more sweeter when it arrives.

Questions:

9)  We/our bodies groan as we await Jesus’s Second Coming and the freedom he shall bring from death and decay.  Creation also groans (in the previous passage) for the same reasons.

10a)  We hope for what we do not yet have (in this case our future glory and resurrection and end of suffering) patiently.

b)  Personal Question.  My answer:  Probably the same things we all wait and hope for.  On this side of heaven, an easier/better life away from suffering, pain, anxiety, fear, etc.  On the other side of heaven, Jesus and glory.

Conclusions:  This was merely an exposition on the previous verses as Paul says the same things in different ways with different analogies.

End Notes:  The firstfruits of the Spirit is we have a taste of what is to come as we experience a bit of Jesus’s glory here on earth, but we long for its fulfillment.  Same thing with adoption.  We await its fulfillment (Romans 8:15).  All with perseverance.

The presence of the Holy Spirit in believers is evidence of our present salvation and a pledge of our future inheritance.  We are already God’s children and we await our inheritance in Christ.

The redemption of our bodies (resurrection) is the final stage of our adoption.  We see the first stage in Ephesians 1:5 and the second is us living as God’s children (Romans 8:14 & Galatians 3:25-26).

BSF Study Questions Romans Lesson 11, Day 2: Romans 6:12-14

Summary of passage:  Sin is not your master since you are under grace.  Offer yourselves and your bodies to God, not sin, as instruments of righteousness.

Questions:

3)  We are alive through believe in Jesus Christ.

4a)  Negative:  “do not let sin reign in your mortal body so that you obey its evil desires.”  “Do not offer parts of your body to sin, as instruments of wickedness.”

Positive:  “Offer yourselves to God” and “offer the parts of your body to him as instruments of righteousness.”

In this instance, lasting change has to have both:  you cannot keep your evil ways AND be instruments of God.  You have to consciously lessen the evil and increase the good.

b)  Personal Question.  My answer:  Any time I sin I’m giving myself up to sin and every time I choose God I’m giving myself to Him.  This is a daily, minute occurrence with no glaring examples that come to mind.  It could be when I’m being selfish or prideful or even mean.  This could be as well when I’m compassionate, giving, and kind.

5)  Personal Question.  My answer:  God is with me always and I can draw upon His power and the power of the Holy Spirit to overcome sin.

Conclusions:  Weak.  Very, very weak.

End Notes:  This is a call by Paul to Christians to live in the freedom Jesus’s blood provides us as many are unsure.  Paul says stop yielding to the fleshly desire to sin which leads to a life of discouragement, fear, anxiety, and defeat.

We are dead to sin and alive to God.  We must refuse to let sin reign in our lives and offer ourselves to God.

The parts of our body–eyes, ears, mouth, lips, etc–must be used for good and not given in to sin.  You could think of “instruments” as weapons.  How God used David’s hands to slay Goliath.  Later, how David allowed his eyes to be used for sin when he gazed upon Bathsheba.

Once we take away the sin we must use them for something–righteousness–offered to God.

The priests in the Old Testament consecrated their bodies to God. Sacrificial blood was applied to the ear, to the thumb, and on the big toe, showing that those parts of their body (and all other parts) belonged to God and were to be used for His glory (Exodus 29:20).  The idea is the same.

We present ourselves to God as being alive from the dead. This first has the idea that all connection with the previous life – the old man – must be done away with. That life is dead and gone. Secondly, it has the idea of obligation, because we owe everything to the One who has given us new life!

“For sin shall not be your master”:  Spurgeon said that these words give us a test, a promise, and an encouragement.

1) It is a test of our claim to be Christians. Does anger have dominion over you? Does murmuring and complaining? Does covetousness have dominion over you? Does pride? Does laziness have dominion over you? If sin has dominion over us, we should seriously ask if we are really converted.

2) It is a promise of victory. It doesn’t say that “sin will not be present in us,” because that will only be fulfilled when we are resurrected in glory. But it does promise that sin will not have dominion over us because of the great work Jesus did in us when we were born again.

3) It is an encouragement for hope and strength in the battle against sin. God hasn’t condemned you under the dominion of sin – He has set you free in Jesus. This is encouragement for the Christian struggling against sin, for the new Christian, and for the backslider.

Law clearly defined God’s standard, and shows us where we fall short of it. But it cannot give the freedom from sin that grace provides. Remember that grace reigns through righteousness (Romans 5:21). Grace (not law) provides the freedom and the power to live over sin.

This shows again that a life lived truly under grace will be a righteous life.

For the Jews, their life was completely about living under the Law.  Now Paul says after Jesus we live under grace.

Paul has answered his question from Romans 6:1. Why don’t we just continue in habitual sin so grace may abound? Because when we are saved, when our sins are forgiven, and God’s grace is extended to us, we are radically changed. The old man is dead, and the new man lives.

In light of these remarkable changes, it is utterly incompatible for a new creation in Jesus to be comfortable in habitual sin. A state of sin can only be temporary for the Christian. As Spurgeon is credited with saying: “The grace that does not change my life will not save my soul.”

John states the same idea in another way: Whoever abides in Him does not [habitually] sin. Whoever[habitually] sins has neither seen Him nor known Him . . . Whoever has been born of God does not[habitually] sin, for his seed remains in him; and he cannot [habitually] sin, because he has been born of God (1 John 3:6 and 3:9).

The changes may not come all at one time, and they may not come to each area of one’s life at the same time, but they will be there and they will be real and they will be increasing as time goes on.

You cannot sin for you love God. We are changed and free through grace.

BSF Study Questions Romans Lesson 9, Day 2: Romans 5:12-14

Summary of passage:  Sin entered the world through Adam and death as a consequence.  Death and sin has been in the world ever since.

Questions:

3)  Adam.  In Genesis (not in this passage in Romans), God warns Adam not to eat of the tree of knowledge of good and evil because he will die if he does.  God curses man because of this sin, initiating death to all of mankind and enmity (the devil) into the world.  Pain in childbirth came and man was cursed to work for his food.  Man was banished from the Garden of Eden forever and under sin forever.

4)  That people are born good.  We are all born sinners.  I believe this because we are told so in the Bible multiple times (like verse 12) and because of man’s nature–selfish, prideful, greedy, lustful, etc.  After Original sin of Adam, all were born sinners.

Conclusions:  I realize we gotta spread 16 chapters of Romans out over 30 weeks, but this was another “duh” day (as evidenced by the number of extra passages BSF had to send us to).  If you’re a Christian, question 4 was dumb.  Everyone wants to think they’re good, but deep down we’re evil.  Only Christ makes us good.  I fail every day and I readily acknowledge that.  It’s a good way to stay humble.

End Notes:  Romans 5:12-21 is a contrast between Adam and Christ.  Adam introduced sin and death into the world; Christ brought righteousness and life.  These two verses sum up the comparison that ends in verse 18.  Furthermore, these two men also sum up the message of the book up to this point:  Adam stands for humanity’s condemnation (1:18-3:20) and Christ stands for the believer’s justification (3:21-5:11).

pattern  Note both are one act: biting the apple (universal ruin), dying on the cross (universal blessing).  What a lesson for us on how powerful (and consequential) our actions can be!

Significantly, Adam is responsible for the fall of the human race, not Eve.  Eve was deceived when she sinned, but Adam sinned with full knowledge (1 Timothy 2:14). Death entered through Adam and has never left.  And it won’t until the Second Coming.

All men are subject to death and therefore subject to sin–even babies–through Adam.

Is this fair?  No.  But is it fair to be made righteous by the work of another man?  Yes!  Since we are made sinners by the work of another man.  If we aren’t made sinners by Adam, then it isn’t fair for us to be made righteous by Jesus.

Most people don’t want to admit babies and kids are sinners.  But think about this:  did you teach your child to be bad?  No.  By nature, they just are.

If babies are sinners, does that mean that they go to hell if they die?  Not necessarily.  First, we know that the children of believers are sanctified by the presence of a believing parent (1 Corinthians 7:14). Secondly, David had the assurance that his baby would meet him in heaven (2 Samuel 12:23). Finally, we know that at the end of it all, God, the judge of the entire world, will do right (Genesis 18:25).

If there are children of unbelieving parents in heaven (we don’t know), it is important to understand that it is not because they are innocent. It’s because of God’s grace and mercy that He let them in.  We are are guilty and undeserving of salvation.  It’s all God!

Sin and death were in the world before the Law was given–even to those who didn’t sin.  However, the Law cannot save us–people still died.  Death still reigned.

Paul says Adam is like Jesus because both were sinless and both brought eternal consequences to the world!