BSF Study Questions John Lesson 24, Day 4: John 18:13-27

Summary of passage:  Jesus was arrested and taken to Annas, Caiaphas’ father-in-law. Peter and John followed Jesus. John went with Jesus while Peter waited outside. When asked by a little girl if he was one of the disciples, Peter denies Jesus for the first time.

Annas questions Jesus who is struck by a soldier. He’s shipped off to Caiaphas. Meanwhile, Peter denies Jesus a second and third time. A rooster crows.

Questions:

9)  He just starts questioning Jesus, blatantly disregarding Jewish law and trying to get Jesus to incriminate himself.  He feels he is above the law.  He allows Jesus to be struck.  He doesn’t care about human dignity or abuse. He ships him off to Caiaphas when he’s done with him with not a care in the world about what will happen to Jesus.

10)  Personal Question.  My answer:  He always maintains his composure.  He throws the law into both Caiaphas’ face and the unknown official who struck him.  He protects his disciples by refusing to mention them.  He doesn’t panic.  He submits but always letting his captors know they are in the wrong.

Conclusions:  We all know this trial won’t be fair and it starts here from the beginning.  Jewish law states witnesses must be called forth first, beginning with the defense.  The Talmud states, “Criminal processes can neither commence nor terminate, but during the course of the day. If the person be acquitted, the sentence may be pronounced during that day; but, if he be condemned, the sentence cannot be pronounced till the next day. But no kind of judgment is to be executed, either on the eve of the Sabbath, or the eve of any festival.”  It’s the dead of night here.  People corrupted by power known no bounds and care not for law and order.

End Notes:  Annas was the power behind the throne in Jerusalem. He himself had been High Priest from AD 6 to 15. Four of his sons had also held the high priesthood and Caiaphas was his son-in-law. His name meant “Yahweh is gracious”. He is still called the high priest in Acts 4:6 when Peter and John are arrested.

One reason John reminds us of what Caiaphas said in John 11:49-52 is to show that the judgment against Jesus was already decided. It would not be a fair trial. He would die for the people.

John who had the connections is the reason they had access to the high priest’s house and the reason we know what went on there.

A mere girl scares Peter enough to deny Christ and then he tries to blend into the crowd and shrink himself by standing around a fire with others. How tragic!

Annas means merciful. Ironic.

Jesus was not going to throw his disciples under the bus. He never mentions them. He asks for evidence in asking for others to testify to his words. This should have been the first step Annas should have taken for one accused of crimes. But there would be no fairness here for Jesus. He was a threat that had to be annihilated.

The first blow is laid upon Jesus be an unnamed official. Jesus calls the man out and having no answer, Annas sends Jesus on, still bound.

Luke 22:61 indicates that Peter could see Jesus and see him being slapped. No doubt his fear increased and he lied twice more. John is also present and Peter lied in front of John. The same question is asked in the same way, using the negative. The questioners expected the answer “No”, not expecting a follower of Jesus amongst them. The questioner is identified differently in all Gospels (Matthew 26:71; Mark 14:69; Luke 22:58).

John would know Malchus’ relative and a relative would be eager to know if this was the man who cut off his relative’s ear. Matthew 26:74 tells us Peter cursed this denial. He was adamant and he was a coward.

The rooster crowing fulfilled what Jesus said in John 13:38, and would have immediately reminded Peter of the prediction Jesus made in the upper room. And I would imagine shame would have flooded Peter.

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BSF Study Questions John Lesson 24, Day 3: John 18:1-12

Summary of passage: Jesus and his disciples left the upper room, crossed the Kidron Valley, and stopped in an olive grove. Judas shows up with officials and soldiers armed with weapons. They ask for Jesus who declares himself. Peter drew his sword to defend Jesus and cut off the ear of a servant named Malchus. Jesus chastises Peter, telling him this is his destiny.

Jesus was arrested and bound.

Questions:

6)  He does everything he can to protect his disciples.  He calls attention to himself.  He stuns everyone with his declarative power.  He asks for his disciples to go free.  He stops Peter from defending him so he can fulfill God’s plan for us.  He reminds us this is the cup/plan the Father has given him.  He submits to the soldiers, not fighting or escaping.

7)  John leaves out the entire saga of Jesus asking God for the cup to be taken from him and the disciples falling asleep in the Garden.  He leaves out Judas’ betrayal with a kiss.  He leaves out some of Jesus’ words and how the disciples fled.  He leaves out the healing of the ear.  John keeps it very simple and focuses on Jesus protecting the disciples and fulfilling God’s plan for his life and humanity.

8 )  Personal Question.  My answer:  Jesus loves us so much to suffer and die for us and I need to love him as much–or at least as much as is humanly possible here on earth.  Seeing God’s plan being fulfilled helps me to know God will fulfill His plans for my life as well.

Conclusions:  Good to read the other accounts and see the differences.  I love how all taken together gives us the whole picture of that night.  It would have been amazing to have been there!

End Notes:  The Kidron was a small stream that was the drainage from the temple, and would be reddish from the blood of thousands of Passover lambs. This would have been a vivid reminder to Jesus of His soon sacrifice.  Info on Kidron Valley HERE  Cool maps of Jesus’ last 24 hours HERE and HERE

John did not name this as the Garden of Gethsemane, but the other Gospel writers did (Matthew 26:36 and Mark 14:32). Jesus often met there with His disciples, perhaps to sleep for the night under the shelter of the olive trees or in a nearby cave. Hence, why Judas knew Jesus would be there that night and why Jesus went–so Judas could easily find him knowing he was searching for him.

John does not go into detail in the Garden, leaving that to the other apostles to do so.

Judas came with many soldiers, expecting a struggle. How he didn’t know our Lord! Jesus could have wiped them out with a word. This harkens to the Garden of Eden. Man lost that round. He would win this round!

Jesus speaks first for 2 reasons: 1) He wanted any potential violence to be directed to Him and not to His disciples. 2) Jesus wanted Judas and the detachment of troops to announce their evil intention.

IMPORTANT NOTE: I am: Jesus answered them with two words in both English and in the Greek (ego eimi). He did not say, “I am he”–that was added by translators and not in the original text. Jesus was consciously proclaiming himself God, just like he did throughout his testimony on earth (John 8:58; 6:48, 8:12, 9:5, 10:9, 10:11-14, 10:36, 11:25, 14:6).

This explains why all fell back. When Jesus proclaims himself “I am” the power and presence of God overwhelms the soldiers and they are afraid. We’re talking probably upwards of 500 soldiers sent to arrest Jesus and all were petrified. Jesus could have escaped then, but he didn’t. For our sakes.

Jesus asks them again who he is in order to shock them back to reality. He repeats I am but with less force. He willingly gives himself up and asks for his disciples to go free. Sacrificial love. The show of power was to protect them as well. This was a command to let them go. He promised the Father he would protect them (John 17:12). There would be no harm to his disciples as long as Jesus was there! This was also the signal for the disciples to slip away, which they did all except Peter and John.

John is the only writer to identify Peter as the one with the sword. Peter was fulfilling his promise to protect Jesus (Matthew 26:35).

Cutting off the right ear is significant. Scholars say this meant Peter, holding the sword in his right hand, must have attacked the high priest’s servant from behind, because it would be near impossible to cut off his right ear if he was facing the servant Malchus. It is entirely possible that Peter deliberately chose a non-solider, and attacked him from behind. This was not a shining display of courage. And given the fact we know Peter is about to deny Jesus 3 times, this was probably an impulsive display that was safe for him.

Why is the servant mentioned by name here? Scholars speculate that Malchus may have eventually become a Christian and would have been known to the early Christian community at the time of this writing. This is a pattern we see throughout the rest of the Gospels and Acts.

Peter’s thoughtless action may have erupted into violence and the disciples getting hurt. Jesus stops Peter for his own good and for the disciples. And so he could die on the cross. John leaves out how Jesus healed the man’s ear (Luke 22:51).

The cup signifies suffering and the wrath of God. It came from the Father. God is in control.

The captain was a Roman and the others were Jews. Both were complicit in Jesus’ death. Jesus consented to be bound. He could break those easily.

BSF Study Questions John Lesson 23, Day 5: John 17:20-26

Summary of passage:  Jesus prays for all believers, prays for our unity and our glory so that the world may believe God sent Jesus.  He prays for all believers to be where he is and to see his glory for him to be in them and for God’s love to be in us.

Questions:

11)  Part personal Question.  My answer:  We are to be united in our mission to let the world know Jesus as the Son of God and believe in him and come to him.  We can’t be divided in our church.  The underlying mission must be the same.

12)  Part personal Question.  My answer:  Jesus saves us completely as our High Priest in heaven and died for our sins.  It encourages me when I sin and offers a peace that I am still sanctified with God.

13)  Personal Question.  My answer:  That as believers we are unified in our purpose to shine Jesus’ light to the world and we don’t let Satan tear us apart over petty things.  I want to see Jesus’ glory and be where he is, that God’s love would be in me as would Jesus.

Conclusions:  Important passage on unity.  We as Christians are in this fight together.  We can’t let little things cause big rifts.  Jesus is everything.  We must remember that.

End Notes:  Jesus knew the disciples would prevail in his work.  Scholars believe Jesus envisioned the great multitude before the throne of God here (Revelation 7:9-10) of all races and walks of life. The unity is based upon equality just like the equality of God and Jesus. We are to share in the life God has for us.

Jesus essentially gave the world permission to judge the validity of His ministry based on the unity of His people. Unity among God’s people helps the world to believe that the Father sent the Son.

Jesus gives glory to his people.  Scripturally speaking, when God gives or displays His glory to His people, it is some type of manifestation of God’s presence. God’s glory is, in some way, the radiance or shining of His presence, His essential nature.

Jesus’ glory was his work on the cross.  It was humble, weak, and sacrificial.

Jesus repeats the idea that God sent Him.  This is crucial to salvation.

It’s as if Jesus gave the world permission to doubt both His mission and His love if the world does not see unity and love among believers.  This is difficult because despite what we do, some will still not believe for various reason.  Christians have a great responsibility to display Jesus to the world through their love and unity, but often Christians are too quick to blame one another for an unbelieving world.  Remember God chooses who will be saved and ultimately it’s Free Will.

Jesus wants all of us to be with him.  He desires the Second Coming and for the consummation of all things.  Before creation, there was love and God loved.  Love has always been.  Cool!

Jesus ends his prayer by declaring God to the world–his whole mission in this world!  He prays for God’s love to be in them and for him to be in them.  The two essentials we need in this world!

BSF Study Questions John Lesson 22, Day 4: John 16:16-24

Summary of passage:  Jesus says he is leaving, but they disciples will see him again after the Resurrection and he appears before them..  The grief will turn to joy once they realize all Jesus’ death means.  When they see him again, they will know all.  If you ask for things in Jesus name, God will give them whatever they ask and they will have complete joy.

Questions:

8 )  When Jesus dies, they won’t see him.  When they die and ascend to heaven, they will see him.  More specifically, this is referring to the Resurrection and Jesus reveals himself to them.

9)  He tells them they will “weep and mourn…but their grief will turn to joy.”  He tells them they will have complete joy.

10)  Personal Question.  My answer:  I keep asking and keep listening.  They keep searching and asking and Jesus keeps answering until they get it.  The same goes for us.  Jesus will keep responding as long as we keep seeking until we do get it.

Conclusions:  Perhaps the greatest example in history of pain and grief bringing joy.  Great lesson for us in the throes of life.

End Notes:  The disciples didn’t know like we do that he is about to be arrested and crucified.  Jesus is telling them he will rise from the dead.  This obviously would confuse anyone.

The disciples are talking among themselves, asking if anyone knows what Jesus is saying here.  Jesus interrupts them to give them more clarity.  He says their grief will turn to joy once all is revealed.  This is true.  We see no writings of regret from the apostles.  They got it after all!

The disciples will have access to God through Jesus by speaking in Jesus’ name.

BSF Study Questions John Lesson 21, Day 4: 1 John 3:1-4:6

Summary of passage: Believers are children of God and unbelievers do not know us because they don’t know God. When Jesus appears again we shall be like him. Jesus takes away our sin and if we live in him, we do not continue to sin. If you do what’s right, you will be righteous. Jesus appeared to destroy the devil’s work. If you do what’s right, you are children of God. Love your brother. The world hates you because of this love.

Jesus sacrificed his life for us, defining love. Love with actions and truth. If we obey God’s commands and do what pleases him, He will give us anything we ask for. He commands us to believe in his Son, Jesus Christ, and love one another. If we obey his commands, He lives in us through the Holy Spirit.

Spirits that acknowledge Jesus is God in the flesh are true; all others are false. God is greater than the devil.

Questions:

9)  Personal Question. My answer: We are God’s children. God has purified us, taking away our sins permanently.

10)  Personal Question. My answer: Love is life. Anyone who loves one another is of God. Jesus defined love by laying down his life for us. So we are to do for others with actions and truth. God commands us to love one another and if we do, the Spirit will guide us and give us all we ask.

11)  Just that: That Jesus is God’s Son in the flesh. That he came down in human form. That he is God. That he took away our sins with his blood. Many religions now and then doubted either Jesus was human or Jesus was God’s Son. To do so is to die eternally. Gnostics, a popular religious movement at the time, taught Jesus was not human. They denied a pure God could take on a physical body, which they believed to be intrinsically evil. This led to immoral living as Gnostics believed they could not be tainted by earthly sins. John is emphasizing this point. Jesus is God in the flesh. Period. Believe it or die.

Conclusions: Wow! A ton here! Good job to BSF for bringing it all out. Love one another is a command from God no matter how hard it is. Love defeats all. Actions speak louder than words. Love with deeds. And believe Jesus is real. If you do these two simple things (believe in Jesus Christ and love one another) we will walk with God by the Holy Spirit, receive whatever we ask, and live forever with Him. Awesome!

End Notes:  John is asking for us to just pause and ponder the great love the Father (God) has for His children (believers).  NOTE:  We have more than Adam ever possessed albeit he walked with God.  It is an error to think of redemption as a restoration of Adam; it’s much more than that!  Christians are strangers to the world and should expect to be treated as Jesus was.  We cannot be like the world no matter how hard we try.

God’s ultimate goal in our lives is to make us like Jesus, and here, John speaks of the fulfillment of that purpose.  We will never succeed in being like Jesus on this side of heaven; this will only be fulfilled when we get there or when Jesus comes.  Those who don’t want to be like Jesus get what they want:  they go to hell.

We will see God!  Can you imagine?  What makes heaven heaven is God’s presence–not our loved ones, the streets paved in gold, or angels.

Our hope is in Him as we strive to be more like Jesus here on earth.

Sin is a disregard for God.  Jesus is here to take away our sin.

Verse 6:  According to the verb tense John uses, “does not sin” means does not live a life style of habitual sin. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. The grammar of 1 John 3:6 indicates that John is speaking of a settled, continued lifestyle of sin.  John is not teaching here the possibility of sinless perfection, which is impossible.

You don’t know Jesus if you are living a lifestyle of sin.  How do you react when you sin?  Are you repentant?  Or indifferent to where you keep on sinning?  This is a good question to ask ourselves when we sin.

Do not excuse your sin.  Confess it so it won’t be a lifestyle.

Righteous is right standing with God.  Perpetual sinners are of Satan.

1 John 3:5:  Jesus came to take away our sins.

1 John 3:8:  Jesus came to destroy the devil.  If we have Jesus, we have no need to fear the devil.  In fact, the devil fears us because our walk with Jesus destroys the devil’s works.

Here we see where “born again” came from in verse 9.   A change comes over us as we obey Christ and bury sin.

You are either a child of God or a child of the devil.  You either do right and love your brother or you do wrong and hate your brother.  Period.

It’s not just about you.  It’s about your love for others as well.

If you have faith in God, love Christians, and are righteous, you are a true Christian.

What is love?  The ancient Greeks had 4 words for 4 different types of love:

1)Eros was one word for love. It described, as we might guess from the word itself, erotic love. It referred to sexual love.

2) Storge was the second word for love. It referred to family love, the kind of love there is between a parent and child, or between family members in general.

3) Philia is the third word for love. It spoke of a brotherly friendship and affection. It is the love of deep friendship and partnership. Philia love might be described as the highest love that one is capable of without God’s help.

4) Agape is the fourth word for love. It described a love that loves without changing. It is a self-giving love that gives without demanding or expecting re-payment. It is love so great that it can be given to the unlovable or unappealing. It is love that loves even when it is rejected. Agape love gives and loves because it wants to; it does not demand or expect repayment from the love given – it gives because it loves, it does not love in order to receive.

The epitome of love is Jesus’s death on the cross, removing our sins from us.  Loving other Christians in a sacrificial manner is what John is saying here. Say no to your life to let others live.  It’s an action.

This is not one, big sacrificial moment like in Jesus’ case.  For most of us, God calls us to lay down our lives piece by piece, little by little in small, but important ways every day.

When we love others, we are assured and God knows us. We experience answered prayer.  We are so in tune and fellowship with God that we ask for what is on God’s heart, not on ours.  This is when we receive.  Thy will be done.  Those things that please God.  Ask yourself how much do you do to please yourself? How much do you do to please God?  God is glorified when we enjoy His goodness and His good things.

Verse 23 is one commandment:  Believe in Jesus and love Christians.  To believe in the name of Jesus means to trust in Him, rely on Him, and cling to Jesus.  It isn’t about intellectual knowledge or understanding, it is about trust.  John will develop the first part in 4:1-6 and the second part in 4:7-12.

Knowing that Jesus is in us is having the Holy Spirit.  Someone who loves God should act like it.  Period.

John talks much about the devil here in this short letter.  He is called the devil and the evil one.  He has been sinning from the beginning.  He is the instigator of human sin and those who continue to sin belong to him and are his children.  He is in the world and has the whole world of unbelievers under his control.  He cannot lay hold of believers to harm them.  In fact, Christians will overcome him and destroy his work.

1 John 4 starts with a warning:  beware of false prophets and test them.  See if what they say lines up with what God says.  Their words.  Their actions.  God will never contradict Himself, which is His word.

In John’s day, the issue was about if Jesus had truly come in a real body of flesh and blood. Many Gnostic-influenced teachers said that Jesus, being God, could not have actually become a flesh and blood human being, because God could have no partnership with “impure” material stuff.

Docetism also taught that Christ was a spirit.  Cerinthians taught that the divine Christ came upon the human Jesus at his baptism and then left him at the cross so that it was only the man Jesus who died.

Many today deny that Jesus is really God (such as the Jehovah’s Witnesses, Mormons, and Muslims). But way back in John’s day, in this time closest to the actual life and ministry of Jesus on this earth, people didn’t have a hard time believing Jesus was God. They had a hard time believing that he was a real man. This false teaching said Jesus was truly God (which is correct), but really a “make-believe” man.

The antichrist both opposes Jesus and comes as a substitute.  He does not want you to believe in the true Jesus.  The Holy Spirit inside of us is greater than Satan and will over come him.  We have nothing to fear.

John uses the simplest language (barely 300 different Greek words) to express the Gospel, using contrasts to help us understand.

BSF Study Questions Lesson 21, Day 2: 1 John 1:1-2:2

INTRODUCTORY NOTE TO THIS LESSON:  This lesson took me 2 1/2 weeks to complete.  There is so much here in this short book about Christianity.  Please take the time to read my End Notes to each day which I have tried to make as condensed as possible to what all this means.  Your time put in this lesson will echo volumes in your understanding of the Bible and of John.

Summary of passage: The author makes clear Jesus was a human, one he has heard, seen, and touched. God is light without darkness. If we have fellowship with him and walk in the darkness we lie to ourselves and do not live by the truth. We are all sinners and if we confess our sins, we will be purified and forgiven. Jesus is the atoning sacrifice for our sins. We will know Jesus if we obey his commands.

Questions:

3)  Jesus (who is God as His Son, Jesus) because John has heard, seen, and touched him.

4) God is light and if we walk in the light, we’ll have fellowship with one another and Jesus’ blood will purify us of all sin.  He writes this to believers so that we may know we have eternal life, have fellowship with others, and with the Father and the Son.  He writes this so we won’t sin.

5)  Personal Question. My answer: False claims: 1) If you claim to have fellowship yet walk in the darkness. 2) If you claim to be without sin. 3) If you claim you have never sinned. Fellowship: 1) If we walk in the light. 2) If we confess our sins. 3) If we obey his commands. Well, I do sin but I don’t deny it. I do obey and walk in His ways. Do I stumble? Absolutely. But He picks me up. That’s all that matters.

Conclusions: Unsure why we’re reading 1 John at this point in our study right after the Last Supper. I hope the notes will shed some light on this. Great passage of how we are to walk in the light always and not tell ourselves we are when we still dally in the darkness.
End Notes: Much like the Book of Revelation, John does not expressly state that he is writing this letter. However, certain hints and distinctive writing patterns of style make it very likely that John the Apostle wrote this letter at an advanced age. This letter is eerily similar to the beginning of the Book of John and says how he was a close eyewitness of Jesus’ life.

John wrote the Book of John in order to bring readers to a belief in Christ. Here, this letter is directed to those who are already Christians, outlining how that faith should affect a person’s life. John starts with a few simple themes–light, truth, life, love–then builds variations on them. He defines a word, discusses its opposite, and then describes what a life should look like with God as the source of power in the Christian life.

Presumably, the Christian faith has been around for 50-60 years by the time of this letter.  John repeatedly begins with the phrase “If we claim” and then proceeds to show what actions must result if we claim to live in the true light and know God.

Most people understand that the important things in life are not things at all – they are the relationships we have. God has put a desire for relationship in every one of us, a desire He intended to be met with relationships with other people, but most of all, to be met by a relationship with Him. In this remarkable letter, John tells us the truth about relationships – and shows us how to have relationships that are real, for both now and eternity.  The whole purpose of the letter is to bring us to a relationship with God and His son, Jesus Christ.

The beginning John is referencing here is the beginning when there was only God.  He came to earth to know him (hence the seen, looked, and touched).  At the time John was writing, Gnosticism (from the Greek word for knowledge or gnosis) was gaining in popularity.  The gnostics believe Jesus was God’s Son but he never came to earth in a physical body.  They believed a physical body was intrinsically evil.  They believed Jesus was a phantom, a temporary apparition who only looked human.  Some said God descended on Jesus at his baptism but left him before death.

John debated these beliefs in person and he had them in mind when he said he touched, seen, and heard Jesus.  Throughout this letter he lambastes those who deny Jesus was flesh.

Gnostics believed all matter was evil.  Only the spirit was pure and they sought to rise to this spiritual level.  However, this led to horrible ethics as they believed they could act how they wanted since their spirit was pure and could not be tainted by earthly sins.

This is the same Logos (Word) spoken of in John 1:1.  For the Jews, God was often referred to as the Word because they knew God perfectly revealed Himself in His Word.  For the Greeks, their philosophers had spoken for centuries about the Logos – the basis for organization and intelligence in the universe, the Ultimate Reason which controls all things.

John is telling everyone, “I have seen and heard and touched and studied the Word!”.

John is calling Jesus the “eternal life”(John 5:26, 6:48; 11:25; Micah 5:2) equal to God.  He references the eternal relationship as well.  This eternal relationship is clearly described in the Scriptures, but we could also understand it from simple logic. If God is love (1 John 4:8) and God is eternal (Micah 5:2), we understand that love in isolation is meaningless. Love needs an object, and since there was a time before anything was created, there was a time when the only love in the universe was between the members of the Godhead: the Father, Son, and Holy Spirit.

Christ is life because he is the living one who has life in himself (John 1:4; 11:25; 14:6).  He is also the source of life and sovereign over life.  This letter begins and ends with the theme of eternal life.

The word “with” indicates that this being, who is eternal, and is eternal life Himself, is distinct from the Father. John builds the New Testament understanding of the Trinity – that one God exists as three Persons, equal and one, yet distinct in their person.

The purpose of John’s declaration of the Word of life who is God yet distinct from the Father is to bring people into relationship with both God’s people and with God himself.

The idea of fellowship is one of the most important ideas in this letter of John’s. It is the ancient Greek word koinonia, which speaks of a sharing, a communion, a common bond and common life. It speaks of a living, breathing, sharing, loving relationship with another person.  It literally means common as in being shared by all.  We see this idea in common areas for animals to graze in.  We all share in the same resources and responsibilities of God and others.  Amazing grace at work!

This was a revolutionary idea in ancient times that man could have fellowship with God!  It’s the same idea as when Jesus told everyone to address God as Father (Matthew 6:9).  This relationship is only possible because Jesus was human.  We can become more like Jesus through the power of the Holy Spirit because of this fellowship of a shared, common life–fellowship.  We share our life with Jesus and he shares his with us and we are better able to do life with Jesus.

Fellowships with others often leads to encounters with God.

Joy is optimism and cheerfulness and contentment.  John echoes Jesus (John 15:11; 16:24; 17:13).  Circumstances sap us of joy and we must fight to stay close to God to maintain it.

Verses 1-4 are one long sentence in the original manuscripts.  John sums up perfectly how to live our whole Christian life. God was.  He physically manifested.  He’s Jesus.  Fellowship with Jesus will bring you joy.

Verse 5 begins with John telling us this is what God says, not him. God is light.  Darkness is an absence of light. This is similar to saying God is perfect.

Some falsely claim to have fellowship.  “Walking” in the darkness is a pattern of life of wickedness and evil, not the occasional lapse we all experience.  This is active as we grow with Him.  “Walking” in the light is an obedient life–full of holiness and truth.  Since God is light, when we walk in the light we walk with God and experience the continual cleansing of the blood of Jesus.

Sin is the hindrance to fellowship and the blood of Jesus, received by faith as the payment for our sin, solves the problem of sin and opens the way to fellowship with God.

Note there is nothing said here about rites, ceremonies, baptisms, sacraments, the Eucharist, communion, etc.  It is only the blood of Jesus we need.

We are all sinners.  “Making mistakes” or being “only human” or “not perfect” will not get you to heaven.  Admitting you are a sinner will because Jesus came to rescue sinners.

We must keep on confessing our sins.  By admitting to God that what we have done is sin, and by asking for His divine forgiveness, we will be cleansed based on what Jesus has done for us on the cross.  Be truthful and God will be truthful.

This text doesn’t mean go and sin cause God will forgive you.  This is not fellowship with God and a right heart.  This is an evil heart and God will not forgive that.

If we don’t admit our sin, Jesus (the word) is not in us.  We will sin.  There is forgiveness in confessed sin.  Gnostics denied that their immoral actions were sinful.

God’s desire for us is not to sin, which is possible through Jesus Christ.  He is our defender if/when we sin and is our atoner and remover of our sins.  God’s wrath against man is satisfied and turned on to Jesus instead.  We must receive Christ’s sacrifice through faith (John 3:16).  This verse does not teach universalism (that all people ultimately will be saved), but that God is an impartial God and Christ’s sacrifice is open to all.

BSF Study Questions John Lesson 20, Day 5: John 15:18-16:4

Summary of passage: The world hates believers because they were chosen by Jesus to be not of this world. The world will persecute and hate believers as they have persecuted and hated Jesus. The disciples and the Holy Spirit are to testify about Jesus. The time will come where the disciples will be thrown out of the synagogue and persecuted.

Questions:

12)  Part personal Question. My answer:  The human system that opposes God’s purpose and unbelievers.  They hate believers because they were chosen by God.  These people hate me or are indifferent to me because they are of the world and not believers.  Why would I ask myself questions?  It’s a fact and you deal with it and you move on with life.

13)  Part personal Question. My answer:  We need to be the light for others who may come out of the darkness.  We are called to evangelize.  By doing His will.

14a)  All believers, the Holy Spirit, and the disciples.

b) Part personal Question.  My answer:  Because Jesus was persecuted and the world hates believers.  They don’t know the Father nor Jesus, only the devil, so they follow the devil’s way which includes persecution.  We must respond as Jesus would with compassion and from an understanding that they are blinded to God and do not have Jesus’ heart.

Conclusions: Repetitive in terms of how you are living for Christ and bearing fruit. Talked about this last year as well in our Revelation study. In essence, Satan works through unbelievers. He tells them to hate us and persecute us. He blinds them to the Truth. We must understand it is Satan at work and not take it personally. We must be like Christ and still shine bright despite the encroaching darkness around us.

End Notes:  Jesus warns his disciples they will be hated.  All except John were martyred.  First the world hated Jesus, then them.  “You or Ye know” or “keep in mind” means be aware or be very sure.

The disciples were different from the world.  If people don’t know God, they persecute those who do.  Those persecuted (Christians) should sympathize for unbelievers because they don’t know God.

Because Jesus was God walking around on the earth, there is no excuse not to know God or more about Him.  Both his works and his words are enough to know Him.

Jesus quotes the Psalm here to show Scriptural fulfillment.

Jesus previously spoke of the sending of the Counselor (John 14:16, 14:26).  The departing Jesus knew the disciples would need the presence and the power of the Holy Spirit to face the opposition the world would bring.

“Who proceeds from the Father” or “whom I will send to you from the Father”: This is one source of a historic controversy between the eastern and western branches of Christianity, debating if the Spirit proceeds from the Father alone or from the Father and the Son (known as the filoque clause in the Nicene Creed).

The Holy Spirit’s job is to tell us and show us what Jesus would do and who he is.

The disciples’ job is also to bear witness for Jesus.

Jesus did not want his disciples to be surprised by opposition against them so he tells them they will be thrown out of the synagogue, which for a Jewish person is ostracism from all they know.

Most Christian martyrs are killed by followers of other religions.  Jesus is preparing his disciples because up until this point all hatred was against Jesus himself.  When Jesus departs, it will fall upon the disciples to bear.  He will not be there to protect them.  It wasn’t pertinent until this moment.  God’s timing.