Summary of Acts 9:19b-30
Saul spent several days with disciples in Damascus. He began to preach about Jesus and all those who heard him were confused since Saul was known as a hater and persecutor of Christians. So the Jews conspired to kill Saul but he slipped away in the dead of night.
When he did return to Jerusalem (after 3 years), he endeavored to join up with the disciples but they were afraid of him still. It took Barnabas (an ordinary man) to take Saul and vouch for him, saying how he has preached so fearlessly in Jesus’s name, before he was accepted. Saul spoke in Jerusalem for Jesus and with the Grecian Jews who again tried to kill him for his beliefs. So he was sent off to Tarsus for his safety.
BSF Study Questions Acts Lesson 6, Day 5: Acts 9:19b-30
12a) After Saul’s conversion, he started preaching the word, angering the Jews (the non-believers) living in Damascus. They just didn’t believe a man so full of hatred could do an about-face. So after many days, they conspired to kill him.
b) The disciples were afraid of Saul, not believing that he was really a disciple. Barnabas took Saul to the disciples and vouched for him. Only then was Saul allowed to stay. Still the people wanted to kill him.
13) Part personal Question. My answer: They in essence his Paul. They too him to Caesarea and then sent him to Tarsus. We can protect fellow believers in the same way, sheltering them from people and other things when they need it the most. The Galatians passage BSF had us readin 2011 explains this further (Galatians 1:11-24). Saul stayed with Peter for 15 days (Galatians 1:18). He saw none of the other apostles–only James, the Lord’s brother (Galatians 1:19). He fell into a trance while praying and the Lord warned him to leave Jerusalem immediately because his testimony would not be accepted (Acts 22:17-18).
14) To increase their faith and strengthen them.
Conclusions BSF Study Questions Acts Lesson 6, Day 5: Acts 9:19b-30
Last go-around, we read this passage along with Galatians 1:11-24. The extra readings we did back then just gives us a fuller picture of what actually happened. Too bad most of these have been omitted thus far in an effort to save people time when studying God’s word.
End Notes BSF Study Questions Acts Lesson 6, Day 5: Acts 9:19b-30
Lessons From Saul’s Conversion
- At its core, salvation is something God does in us. What we do is only a response to His work in us.
- God finds some who, by all appearance, are not looking for Him at all. Seeing how God reached Saul encourages us to believe that God can reach the people in our life that we think are very far from Him. We often give up on some people and think they will never come to Jesus; but the example of Saul shows God can reach anyone.
- God looks for people to cooperate in the conversion of others, even when they are not really necessary, except as a demonstration of the importance of the family of God.
- It isn’t enough that we be broken before God, though that is necessary. God wants to only use brokenness as a prelude to filling.
At the Jewish synagogue, the custom was that any able Jewish man could speak from the Scriptures at synagogue meetings.
To be called the “son of” something meant in Jesus’ time that you were totally identified with that thing or person, and their identity was your identity. When Jesus called Himself the Son of God, and when others called Him that, it was understood as a clear claim to His deity.
In fact, on two occasions when Jesus called Himself the Son of God, He was accused of blasphemy, of calling Himself God (John 5:17-18, Matthew 26:63-65). Everybody knew what Jesus meant in calling Himself Son of God, and everyone knew what Saul meant when he preached that Jesus is the Son of God.
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. (2 Corinthians 5:17)
When you are newly converted, you still understand the way people who don’t yet know Jesus think.
Saul, an expert in the Old Testament, could easily see how Jesus was the Messiah promised in the Hebrew Scriptures.
In Galatians 1:13-18, Paul explained more about what happened during these many days. He described how he went to Arabia for a period of time, and then returned to Damascus. After his return to Damascus, he went to Jerusalem. Paul spent a total of three years in Damascus and Arabia (Galatians 1:18); truly these were many days.
In 2 Corinthians 11:32-33, Paul refered to this incident and mentions it happened under Aretas the king. This means that this escape from Damascus happened between A.D. 37 and 39. So, taking into account the three years mentioned in Galatians 1:18, and that this incident happened at the end of those three years, we can surmise that Paul was converted sometime between A.D. 34 and 36.
“It was the beginning of many escapes for Paul, and sometimes he didn’t quite escape. Sometimes they caught him, imprisoned him, beat him. He did indeed have to suffer many things for Jesus’ sake.” (Boice)
Paul made a point of the limited nature of his time with the apostles in Jerusalem to show clearly that he did not receive his gospel from the other apostles. Though he was no doubt blessed and benefited from that time, he received his message by direct revelation from Jesus on the road to Damascus.
Somewhere between 8 and 12 years passed in the life of Saul before he again entered into prominent ministry, being sent out as a missionary from the church at Antioch.
Tarsus was one of the great cities of the ancient world, with an excellent harbor and a strategic placement at trade routes. It was especially known as an university city, being one of the three great educational cities of the Mediterranean world. “Strabo speaks of the Tarsian university as even surpassing, in some respects, those of Athens and Alexandria (Geography 14.5.13). It was especially important as a center of Stoic philosophy” (Williams)
The Book of Acts tells us nothing about the planting of churches in Galilee. We don’t know who started these churches, how they did it, or all the great works of God which took place in these young churches. This reminds us that Acts is only a partial history of God’s work during this period.
At the end of Acts 9:31, we reach an important historical crossroads in Acts and the events of the Roman Empire. In A.D. 37, Caiaphas was replaced as high priest, first by Jonathan, then by Theophilus. In the same year, Caligula succeeded Tiberius as Roman Emperor. Caligula was bitterly hostile against the Jews and was assassinated four years later.