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BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 5: Malachi 4:1-6

Summary of Malachi 4:1-6

The day is coming when evildoers will be punished. Those who remember the Lord will be healed and will trample the wicked. Remember God’s decrees. He will send the prophet Elijah to save His people.

BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 5: Malachi 4:1-6

12) The End Times

13) Luke 1:13-17 predicts the coming of John the Baptist. Luke identifies John the Baptist as the fulfillment of Malachi’s prophecy, not as the literal Elijah (John 1:21), but by coming in his “spirit and power” (Luke 1:17). Gabriel quotes Malachi’s specific promise to “turn the hearts,” and Jesus confirms John is indeed the “Elijah who has come” (Matthew 17:12)

14) I am able to focus on God more. Anticipating the “Day of the Lord” acts as a lens that clarifies what truly matters, shifting our focus from the temporary to the eternal. Living with the end in mind forces you to drop the heavy baggage of bitterness and pick up the light burden of love.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 5: Malachi 4:1-6

Great lesson on getting your priorities right and focusing on what really matters: God and who He is and others.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 5: Malachi 4:1-6

The people are reminded that the day of judgment is coming. God will right all wrongs and reward good. The wicked will burn (the stubble of grain is the part that will burn instantly). There will be no hope for the wicked.

The “sun of righteousness” is Jesus. God is called heavenly bodies many times in Scripture (Psalm 84:11Isaiah 60:19Revelation 22:16Numbers 24:17).

The wings of Jesus will bring healing. God’s people will be very happy and jump for joy and trample the wicked.

God will be silent for 400 years so the people needed to remember the Law and who He is and His promises.

God will send Elijah (John the Baptist partially fulfills this prophecy  (Matthew 11:14Mark 9:11-13Luke 1:17) because in the End Times, scholars believe the real Elijah will appear  Matthew 17:11-12 and Revelation 11:3-12 . This is why a place is set by the Jews for Elijah during Passover — in case he comes!

Elijah is most likely chosen because he ministered to the people in a time of crisis in Israel, when the nation was far from God.

God refers to both Moses and Elijah. They both met God at Mount Sinai (Exodus 3:1 and 1 Kings 19:8-18). They both met Jesus at the Mount of Transfiguration (Matthew 17:1-5). They are probably the two witnesses of Revelation 11.

The Old Testament ends with a curse, be we remember the Sun of righteousness! The end of the New Testament speaks of Jesus, too (Revelation 22:21).

It all comes back to our Lord and Savior, Jesus Christ! We are to always remember that!

END NOTES SUMMARIZED

The Interpretation: The Sunrise and the Silence

The book (and the entire Old Testament era) concludes with a stark contrast between two futures.

  • The Burning Oven (v. 1): The day of the Lord is compared to a blazing furnace. For the arrogant and evildoers, this fire will consume them completely (“leaving them neither root nor branch”). It is a promise of total judgment where their family lines and influence will cease.

  • The Healing Sun (vv. 2–3): For those who revere God’s name, the judgment fire transforms into the “sun of righteousness” rising with healing in its rays (wings). Malachi uses the joyful image of calves released from a stall—leaping with energy and freedom—to describe the relief of the righteous trampling over the wicked.

  • The Final Elijah (vv. 4–6): The prophecy ends by pointing backward to the Law of Moses (the standard) and forward to the Prophet Elijah (the forerunner). God promises to send “Elijah” (fulfilled in John the Baptist) before the great day comes. His mission is specific: to turn the hearts of fathers to their children and children to their fathers. If this restoration fails, the land faces total destruction (“a curse”).

Conclusion

The Old Testament ends not with a resolution, but with a cliffhanger. It leaves Israel looking for a new Elijah to fix broken families and prepare hearts for the coming King. The final word—”curse” (in some translations)—underscores the desperate need for the New Testament’s grace.

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BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 4: Malachi 2:17-3:18

Summary of Malachi 2:17-3:18

You have wearied the Lord asking, “Where is the God of justice?” He answers: “I will send my messenger… suddenly the Lord you are seeking will come.” But “who can endure the day of his coming? For he will be like a refiner’s fire,” and “he will purify the Levites.”

The Lord declares, “I do not change… Return to me, and I will return to you.” You ask, “How?” He replies, “Will a mere mortal rob God? Yet you rob me… in tithes.” “Bring the whole tithe… see if I will not throw open the floodgates.” Then “a scroll of remembrance was written,” and God promises, “They will be my treasured possession.”

BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 4: Malachi 2:17-3:18

9) His “messenger” aka John the Baptist. John the Baptist did indeed come before Jesus to announce the Messiah’s coming, preaching repentance and forgiveness of sins.

10) By questioning God’s motives and goodness and by withholding tithes. They wearied God with cynicism, asking “Where is justice?” and robbed Him by withholding tithes. They arrogantly claimed serving God was futile. God revealed they were under a curse but offered a gracious challenge: “Test me.” If they returned with full obedience, He promised to pour out overwhelming blessings.

11a) The Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.

  • He Listened Intently: God paid close attention to their conversations. The text says the Lord “listened and heard,” indicating that their fellowship and encouragement of one another mattered deeply to Him.

  • He Memorialized Them: A “scroll of remembrance” was written in His presence. God ensured that their names and their reverence were permanently recorded, signifying they would never be forgotten.

  • He Claimed Them as His Treasure: God declared they would be His “treasured possession” (or jewels) on the day He acts. He promised to spare them with the compassion of a father sparing a son, marking a clear distinction between them and the wicked.

b) I am amazed and overwhelmed that God would listen to me and hear my cries. He is so, so good. THEN, the fact I’m His treasured possession?! How?! God is so good!

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 4: Malachi 2:17-3:18

Great lesson on how we grumble and make excuses for our disobedience to God. We should never question God’s character or motives. He is for us no matter what!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 4: Malachi 2:17-3:18

Here, we see the fourth question of Malachi’s book: Where is the God of justice in this unjust world?

God grows weary of our ungratefulness for Him and all He does for us. He answers the people by promising to send the Messiah after sending the messenger (John the Baptist).

In ancient times, the messenger went before the King to prepare the way Isaiah 40:3-5. This is John the Baptist’s job.

The Messenger of the Covenant is Jesus. He will come to purify and refine the people (aka save them). He will purify the sons of Levi and punish the evil-doers.

God never changes, and He calls His people to return to Him.

The people robbed God by withholding tithes and offerings. Everything belongs to God (Psalm 24:1), and He simply lets us use it. Therefore, the people were not blessed because they did not give.

We are to give, too  1 Corinthians 16:1-4. The tithes supported the priests and the poor. God challenged the people to test Him in this and see how He would bless them.

The people then ask why serve God? Malachi told the people that God will not forget them or ignore them. They will be like jewels instead.

END NOTES SUMMARIZED

The Interpretation: The Refiner and the Robber

This section addresses two major complaints: the justice of God and the stewardship of the people.

  • The Coming Justice (2:17–3:5): The people weary God by asking, “Where is the God of justice?” claiming that evildoers are prospering. God answers not with immediate comfort, but with a warning: He is coming. He promises to send a “messenger” (prophetically John the Baptist) to prepare the way, followed by the Lord Himself. But this visit won’t be a party; it will be a refiner’s fire. He will “bleach” the sin out of the priesthood and judge those who exploit workers and widows.

  • The Robbery (3:6–12): God pivots to the people’s role in the broken relationship. He accuses them of robbing God by withholding tithes (10% of income) and offerings. This financial disobedience has brought a curse on the nation. God issues a rare challenge: “Test me in this.” He promises that if they bring the full tithe, He will open the “floodgates of heaven” and stop the pests from devouring their crops.

  • The Book of Remembrance (3:13–18): The people complain again that it is “futile to serve God” because the arrogant seem blessed. God listens, but this time He takes note of the faithful remnant—those who feared the Lord. He has a scroll of remembrance written for them, promising that on the day of judgment, the distinction between the righteous and the wicked will finally be clear.

Conclusion

This passage dismantles the idea that God is indifferent to justice. It teaches that God’s silence is not absence. While the people waited for justice, God was waiting for their obedience. The text establishes a “double cure” for spiritual cynicism: the promise of a future Redeemer (Jesus) and the present practice of generous giving.

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BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 3: Malachi 1:6-2:16

Summary of Malachi 1:6-2:16

God says His people do not honor or respect Him. They offer Him defiled food and injured or diseased animals on the altar.

God then warns the priests He will send an additional curse on them for not honoring His name. They have caused many to stumble because of their teachings.

God warns against marrying unbelieving women, being unfaithful, and divorce

BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 3: Malachi 1:6-2:16

6a) God expected honor and faithful instruction. Instead, they despised His name by offering blind, crippled animals—”leftovers” they wouldn’t dare offer a human governor. They corrupted the covenant of Levi by showing partiality and leading the people astray rather than turning them from sin.

b) God warned He would curse their blessings and rebuke their descendants. Using graphic imagery, He threatened to spread the dung of their sacrifices on their faces, rendering them ceremonially unclean. Consequently, God would strip them of their influence, making them despised and humiliated before the people they misled.

c) Some examples can be: Leaders despise God today by prioritizing platform over purity and profit over people. They offer “polluted sacrifices” by preaching watered-down truth to gain popularity, showing partiality to wealthy donors, and treating ministry as a business rather than a holy calling, ultimately leading the flock astray.

7) Levi covenant with God was one of life and peace. He honored God and taught the people the Truth. He walked with God in peace and uprightness and turned many away from sin. This is important because this is what a Godly leader should do. The people were not being so.

8 ) Malachi rebuked the men for marrying foreign idolaters and divorcing the “wives of their youth.” These sins offended God because they desecrated His holy people and violated the marriage covenant—a spiritual union intended to produce godly offspring. God viewed this treachery as an act of violence that invalidated their worship.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 3: Malachi 1:6-2:16

Wise words from the Lord. He is and must be first always.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 3: Malachi 1:6-2:16

The offering of blemished animals was against God’s law ( Leviticus 22:20-23 and Deuteronomy 15:21). The priests had fallen so far that they didn’t even know why they had offended God. All they did was complain of their work.

God would either have heartfelt worship or none at all.

God warned the priests or face His consequences.

Levi was an example of what a priest should be. They needed to revere Him, know His word, have a Godly character, and promote His teachings.

The priests of the day made many stumble with God. They married foreign wives when their wives grew old.

God hates divorce because it destroys marriages, which He loves. God allows divorce in certain circumstances: Sexual immorality  (Matthew 19:1-9), and desertion by an unbelieving spouse (1 Corinthians 7:10-16). Abuse requires separation  1 Corinthians 7:10-11.

If you divorce without proper grounds, you are committing adultery (Matthew 19:8-9). You can remarry if it was for the right reasons.

“Take heed to your spirit” or “be on your guard” so that you don’t become embittered toward your spouse.

When the wife is neglected, the man harms himself.

In ancient times, the man used to cover his wife with his garment during the marriage ceremony as a visual of protection. Now, violence is upon them. This brings misery to the man, too.  Ephesians 5:28

END NOTES SUMMARIZED

The Interpretation: Cheating God and Family

Malachi attacks the quality of Israel’s worship and relationships, showing how spiritual apathy leads to moral decay.

  • The Leftover Worship (1:6–14): God asks a piercing question: “If I am a father, where is the honor due me?” The priests were offering blind, crippled, and diseased animals—sacrifices they wouldn’t dare offer a human governor. God rejects this “minimum effort” religion, declaring that He would rather the Temple doors be shut than receive insults disguised as worship. He warns that while they despise Him, the nations (Gentiles) will eventually honor His name.

  • The Failed Leaders (2:1–9): God turns on the priests for violating the “covenant of Levi.” True priests are supposed to speak truth and turn people from sin; these priests showed partiality and caused people to stumble. God threatens to disgrace them publicly, using the graphic imagery of spreading the offal (dung) of their sacrifices on their faces.

  • The Treacherous Husbands (2:10–16): The spiritual unfaithfulness manifests socially. Jewish men were divorcing the “wives of their youth” to marry foreign women who worshipped other gods. Malachi calls this treachery (faithlessness). He explains that marriage is a spiritual union designed by God to produce “godly offspring,” and therefore, God hates divorce (or “the man who hates and divorces”), seeing it as an act of violence against the covenant.

Conclusion

This section teaches that worship and ethics are inseparable. You cannot cheat God at the altar and expect to be faithful in your home. When awe of God vanishes (giving Him the leftovers), respect for covenants (marriage) quickly follows.

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BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 2: Malachi 1:1-5

Summary of Malachi 1:1-5

God declares His love for Israel, but Israel doubts God’s love for them, but God says He loves them and will defend them from their enemies.

BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 2: Malachi 1:1-5

3) A series of disputations unfolds: God declares His love, but cynical Israel argues back, questioning His faithfulness and offering only half-hearted worship.

4a) “A prophecy: The word of the Lord to Israel through Malachi.” He probably started this way to indicate to all that the following are the words of the Lord Himself and not his words.

b) Israel asks God how He has loved them. God points out that He has loved Jacob (their ancestors) and not Esaua nd has ensured that the descendants of Esau shall not harm Israel.

c) Israel is God’s chosen people, the descendants of Jacob, so He will defend them and love them forever.

5) In every way possible. His grace and hands are on all aspects of my life, and I would be nothing without Him!

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 2: Malachi 1:1-5

I love how fickle humans are. Great reminder that God does not just bless the present, but He has blessed the past and will bless the future.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 28, Day 2: Malachi 1:1-5

Malachi was a prophet who either lived during the time of Nehemiah or right afterwards. The temple was already built.

Israel was discouraged because life after exile was still hard.

Everyone can relate to the question the people asked, as we often ask God this ourselves, especially when tragedy strikes. “God, if you loved me, then why this happen? etc?”

We will see in the book of Malachi 7 questions that the people ask God, all doubting Him.

7 Questions of Malachi

  1. In what way have You loved us? (Malachi 1:2)
  2. In what way have we despised Your name? (Malachi 1:6)
  3. In what way have we defiled You? (Malachi 1:7)
  4. In what way have we wearied Him? (Malachi 2:17)
  5. In what way shall we return? (Malachi 3:7)
  6. In what way have we robbed You? (Malachi 3:8)
  7. In what way have we spoken against You? (Malachi 3:13)
  8. “Where is the God of justice?” (Malachi 2:17) (this question is often not included in this list, but BSF includes it, so here it is)

God answers by assuring the people that they were chosen and would forever be His people.

We should not read “hate” as the meaning we have of it today. It more means “loved less” or “rejected” rather than hate.

The fact that we are chosen by God should comfort us. He does not choose on a whim. Everything is in God’s plans.

Words matter; final words matter.

Fun Fact: Malachi’s name means “my messenger.”

God chose to love us.

END NOTES SUMMARIZED

The Interpretation: The Argument for Love

Malachi opens with a direct confrontation between God and His weary people.

  • The Doubt (v. 2): God starts with a foundational declaration: “I have loved you.” The people, cynical after years of economic hardship and disappointment, fire back: “How have you loved us?” They don’t see current prosperity, so they question God’s affection.

  • The Evidence (vv. 2–3): God doesn’t point to their current bank accounts or feelings. He points to history and election: “Is not Esau Jacob’s brother?” Though Esau was the older brother (and entitled to the birthright), God chose Jacob. This wasn’t based on merit, but on God’s sovereign choice to bless the line of Israel.

  • The Proof of Judgment (vv. 3–5): God contrasts Israel’s restoration with Edom’s (Esau’s descendants) destruction. While Israel has returned to rebuild, God declares that if Edom tries to rebuild, He will tear it down again. The fact that Israel still exists is the ultimate proof of His covenant love.

Conclusion

This passage challenges the human tendency to measure God’s love by our immediate circumstances. Malachi establishes that God’s love is sovereign and enduring, demonstrated not by a lack of suffering, but by His faithful preservation of His people when others (like Edom) have vanished.

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