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BSF Study Questions Romans: From Guilt to Grace Lesson 3, Day 2: Romans 2:1-4

Summary of Romans 2:1-4

You should not pass judgment on others because you do the same things. God’s kindness is intended to drive repentance.

BSF Study Questions Romans: From Guilt to Grace Lesson 3, Day 2: Romans 2:1-4

3) Paul says you are condemning yourself when you pass judgment on others.

4a) God’s judgment is based on truth (His holiness and ways). Our judgment is based on our subjectiveness, sin, bias, outward appearances, and imperfectness.

b) God judges those who judge others because they commit the very same sins.

c) People wrongly judge others in every way. They judge their actions, inactions, motivations, and they jump to conclusions without the facts. I often do this to deflect attention to my own sins, to make myself feel better about myself, and to have a false sense of superiority. I try not to judge others as best as I can as a sinner in a fallen world.

5a) We show contempt for God’s judgment. People show contempt for the riches of God’s kindness, forbearance, and patience, ignoring that His grace is meant to lead repentance. We miss that God’s kindness—not His anger—drives true repentance, mistaking His patient restraint for approval of our sin rather than mercy.

b) God can use us when we forgive others, love others, show them undeserving kindness, and accept people for who they are despite all their shortcomings.

Conclusions BSF Study Questions Romans: From Guilt to Grace Lesson 3, Day 2: Romans 2:1-4

Great lesson about judging others! This is something we all struggle with, but we can make improvements when we remember it is God’s job to judge, not ours.

End Notes BSF Study Questions Romans: From Guilt to Grace Lesson 3, Day 2: Romans 2:1-4

We should not judge others because we all do the same thing. Therefore, we are essentially judging ourselves, as God judges us, too.

God is kind to us in our past, present, and even our future sins. God’s mercy is rich.

God’s patience is not His approval.

God’s goodness is to lead all of us to repentance, to Him, eternally and forever.

We are to turn to a new life.

END NOTES SUMMARIZED

In Romans 2:1–4, Paul shifts his crosshairs from the blatant pagan depravity described in Chapter 1 to a second target: the moralist and religious insider. Having secured everyone’s agreement that pagan lawlessness deserves judgment, Paul turns to those who proudly point the finger at others while committing the very same sins.

1. The Traps of Moral Superiority and Self-Condemnation (v. 1)

  • Self-Righteous Judgment: Paul directly addresses the reader (“you, whoever you are”), stripping away their sense of moral high ground.

  • The Hypocrisy Trap: Judging another person for sin while engaging in those same sins internally or secretly makes one’s own judgment self-condemning. The standard used to condemn others becomes the benchmark by which God judges the judge.

2. The Inescapable Standard of Divine Truth (vv. 2–3)

  • Based on Reality: Human judgment relies on surface appearances and self-serving bias, but God’s judgment “is based on truth” (v. 2).

  • Folly of Presuming Escape: Paul exposes the absurdity of assuming that religious identity, moral knowledge, or verbal condemnation of others provides a pass from God’s righteous scrutiny (v. 3).

3. Misinterpreting God’s Patience (v. 4)

  • Despising God’s Goodness: Rather than taking God’s current delay in judgment as proof of His approval, religious pride treats His kindness, forbearance, and patience with contempt.

  • The True Purpose of Kindness: God’s patience is not a stamp of endorsement on subtle or hidden sin; its explicit design is to lead people to genuine repentance.

Conclusion

Romans 2:1–4 establishes that self-righteous moralism offers zero protection from God’s judgment; relying on religious privilege while judging others only distorts God’s patience, which is given not to validate self-righteousness, but to draw us to repentance.

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BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

Summary of Daniel 1:1-7

Nebuchadnezzar king of Babylon besieged Jerusalem and took Jehoiakim king of Judah, along with some of the articles from the temple of God. 

The king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility to teach them the language and literature of the Babylonians and then to enter the king’s service.

Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael, and Azariah.  The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

3a) The priests and the people were unfaithful to God, followed the detestable practices of the atheist nations around them, and defiled the temple of the Lord. They refused to obey God. The people ignored the prophets sent by God to warn His people to turn back to Him, so God sent the king of Babylon against them.
b) The young men were from the royal family and the nobility without any physical defect, handsome, showing aptitude for every kind of learning, well-informed, quick to understand, and qualified to serve in the king’s palace.
4) They gave the men new names in order to assimilate them into the Babylonian culture and hoped to eradicate their connection to their people and to their God. They wanted to indoctrinate them with Babylonian ways.
5a) Their religion, their culture, their heritage.
b) My God defines my identity.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

Great reminder of how God uses punishments in order to bring His people back to Him, which can explain the lessons in our lives, too.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

We’ll find Daniel in the sixth century B.C. To put this is perspective with the rest of the world’s history, some events that occurred include:

  • The Mayans were at their height in the New World
  • The Greeks were in charge of the known world
  • Aesop was writing his fables
  • Confucius and Buddha were influencing their respective corners of the world

Jehoiakim was placed on the throne by the Pharaoh in Egypt.

Nebuchadnezzar is the king of Babylon at this time.

Jerusalem was taken by Nebuchadnezzar because they were loyal to Egypt, and Nebuchadnezzar had just defeated the Egyptians in a war.

These invasions began in 607 B.C. and lasted till 587 B.C.

Jehoiakim, Ezekiel, and many others were taken to Babylon at this time. This was because the Israelites were not observing the Sabbaths (Leviticus 25:1-7 and 26:2-35), and they were worshipping foreign gods.

In ancient times, the rich ate much better than the poor.

The Name Changes

  • Daniel (God is my judge) was changed to Belteshazzar (Bel protects). Bel is the chief Babylonian god.
  • Hananiah (Yahweh is gracious) was changed to Shadrach (Commanded by Aku). Aku was the moon god.
  • Mishael (Who is like God?) was changed to Meshach (Who is like Aku).
  • Azariah (Yahweh is my helper) was changed to Abednego (Servant of Nebu). Nebu was the god of wisdom.

The first half of the book of Daniel mirrors the second half in a chiastic manner. The beginning and end feature dreams. Then, we find Daniel in a predicament, and in the middle, Daniel interprets a dream and handwriting.

The theme of Daniel is the encouragement of God’s people. In the midst of hardship and circumstances beyond your control, stand firm with the Lord.

END NOTES SUMMARIZED

  1. A World of Divine Sovereignty: On the surface, Daniel 1:1-7 narrates a catastrophic defeat: Jerusalem is conquered by Babylon, and sacred vessels from God’s Temple are taken as tribute to a pagan god. However, the narrator immediately reframes this disaster by stating, “the Lord gave Jehoiakim into his hand.” This crucial phrase establishes the book’s foundational theme: God is sovereign even in the defeat and exile of His people. History is not random; God is using Babylon as His instrument of judgment.
  2. A Strategy of Cultural Assimilation: The passage then details Babylon’s systematic attempt to absorb and neutralize the best of Judah’s youth. This is a calculated, multi-pronged assault on their identity: they are physically displaced, intellectually re-educated in Chaldean literature, made dependent on the king’s food, and finally, their Hebrew names (which honor God) are replaced with Babylonian names that honor pagan deities.

In essence, these verses create the central tension for the book of Daniel: a powerful empire methodically attempts to erase the faith and identity of God’s people, while the narrative simultaneously affirms that the God who allowed their exile is still fully in control, setting the stage for a conflict between allegiance to an earthly king and faithfulness to the sovereign God.

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BSF Study Questions Revelation: The Hope Lesson 3, Day 2: Revelation 1:1-3

Summary of Revelation 1:1-3

John writes that the book of Revelation was truth given to him by an angel whom Jesus sent to tell him the following to share with others. Those who read and hear it and believe it will be blessed for the time is near.

BSF Study Questions Revelation: The Hope Lesson 3, Day 2: Revelation 1:1-3

3a) Jesus Christ

b) An angel gave this testimony to John to show his servants (believers) what soon will take place. Those who read and hear it and believe it will be blessed.

4) Blessed here means “endowed with divine favor and protection.” I anticipate growing closer to God through His son, Jesus. I hope to be blessed in unknown ways, too, such as growing more like Jesus, having more patience, and just reflecting Jesus more, too.

5) Take to heart means to live out what you hear, really embrace it, and make an effort to implement it into your daily life. I hope to truly grasp more of the book of Revelation and what it is telling me and implement it into my daily life.

Conclusions BSF Study Questions Revelation: The Hope Lesson 3, Day 2: Revelation 1:1-3

Yeah! Finally, the Word!

End Notes BSF Study Questions Revelation: The Hope Lesson 3, Day 2: Revelation 1:1-3

Here, we see the revelation, or apokalupsis in the Greek, that will reveal a prophet’s dreams and visions. It’s a prophecy to tell us what is to come so that we can prepare. Apocalypse means “unveiling” or “revealing.”

John will use lots of symbols from the Old Testament that his readers should be familiar with.

Jesus is both the person this book is about and the one doing the revealing.

This is predictive prophecy because the events will happen “soon.”

The book of Revelation would have made sense to the 1st century Jews and Christians who were familiar with the Old Testament.

We see the first blessing of Revelation here, and it is offered to those who read or hear this message and take it to heart.

Fun Fact: There are almost 500 allusions to the Old Testament in the Book of Revelation, making up almost 70% of the entire book!

Here, we see the first of the book of Revelations’ 7 Beatitudes:  (Revelation 1:314:1316:1519:920:622:7, and 22:14).

The Book of Revelation was first written about in the works of Justin Martyr around AD 135, so we know it was written before then.

Prepare to be blessed this year!

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