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BSF Study Questions Exile & Return: A Time to Build Lesson 9, Day 5: Ezra 2

Summary of Daniel Ezra 2

Ezra lists the names of the exiles who returned to Jerusalem. The whole company numbered 42,360. When they arrived in Jerusalem, some gave offerings to the Lord to help rebuild the temple. The people settled down.

BSF Study Questions Exile & Return: A Time to Build Lesson 9, Day 5: Ezra 2

12) There were people from all the tribes and walks of life. The descendants of Parosh, the men of Jerusalem, priests, the descendants of Jeshua and Kadmiel, musicians, gatekeepers of the temple, temple servants, descendants of the servants of Solomon, and more returned to Jerusalem. Slaves came as well.
13a) So that those who returned could be remembered and to preserve the line of the Messiah to come.
b) God’s attention to detail gives me peace and comfort that He has everything in His hands.
14a) The fact that they gave God a freewill offering when they returned to the Promised Land to rebuild the temple so that they could have a formal place to worship the Lord.
b) By giving my time and effort to things of the kingdom. By evangelism. This blog. Helping others find the Lord. Shining the light of the Lord. And many other ways.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 9, Day 5: Ezra 2

I love how these people are so special to God that their names are recorded, just like ours are in the Book of Life.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 9, Day 5: Ezra 2

Zerubbabel was the governor of the province of Judah. He was also a descendant of the last king of Judah. Bible scholars believe he is probably the same person mentioned in Ezra 1:8 as Sheshbazzar.

We see Jeshua in Haggai 2:1-5, too.

The list only lists the heads of the family and the men, so the number who returned was much greater.

Do note that most of the priests stayed in Babylon. Here, we only see four divisions of the Levites return (out of 24 in total).

It was important to prove genealogy for the priesthood. Otherwise, they were excluded and considered as defiled.

This was the first wave of returnees and was a small number compared to those who stayed in Babylon.

Those who did give to rebuild the temple show how valued worship is in their eyes.

The Promised Land was once again filled with God’s people!

We all have a unique role in God’s kingdom.

The book of Ezra begins at the end of Israel’s 70-year exile.

END NOTES SUMMARIZED

Ezra Chapter 2 is essentially the official census of the first wave of Jewish exiles who returned from Babylon to Judah. It serves as a foundational document, meticulously listing the people by family lineage to establish their identity as the legitimate remnant of Israel, restored to their homeland.

The Registry of Returnees

The chapter provides a detailed and structured accounting of all who made the journey.

  • Leadership and Families: The list begins by naming the primary leaders, such as Zerubbabel and Jeshua, before proceeding to enumerate the people according to their ancestral families or the towns their ancestors came from.
  • Religious Orders: Special attention is given to the religious personnel essential for restoring worship. The chapter provides specific counts for the priests, Levites, temple singers, and gatekeepers.
  • Unconfirmed Lineage: The record is precise enough to note those who could not definitively prove their Israelite ancestry. This group included certain priests who were excluded from their duties until their lineage could be verified by the Urim and Thummim, demonstrating the importance of maintaining priestly purity.

Totals and Contributions

The census culminates with a grand total and an account of the community’s resources and initial actions.

  • Total Assembly: The entire group numbered 42,360 people, in addition to thousands of servants and singers, and a large number of livestock.
  • Offerings for the Temple: Upon their arrival in Jerusalem, the heads of the families demonstrated their commitment by giving generous freewill offerings. They donated large amounts of gold, silver, and priestly garments specifically for the work of rebuilding the Temple.

Conclusion

More than just a list of names, Ezra 2 is a charter for the new community. It validates their identity, establishes their connection to the pre-exilic Israel, and documents their unified commitment to the central task of their return: rebuilding the House of the Lord. The detailed record underscores the fulfillment of God’s promise and the organized, dedicated nature of the people who returned.

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BSF Study Questions Revelation: The Hope Lesson 9, Day 5: Revelation 4:9-11

Summary of Revelation 4:9-11

The living creatures and the 24 elders worship God forever, saying He is worthy of their praise, glory, power, and honor as the Creator of all things.

BSF Study Questions Revelation: The Hope Lesson 9, Day 5: Revelation 4:9-11

12) The twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

“You are worthy, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they were created
    and have their being.”

They do this because God is creator of all things.

13a) Worship of God

b) It shows me that all of life should be about praising God.

14) God, you are worthy of all praise as the Creator of the universe. Nothing happens without your knowledge. You are in charge of all things. Everything is yours. Thank you, Lord. Our thanks are not enough, but you cherish them. Let your light and your hope continue to shine down upon us. Let your will be done always and forever.

Conclusions BSF Study Questions Revelation: The Hope Lesson 9, Day 5: Revelation 4:9-11

I love the details here and how we’re taking the time to imbibe this within our souls!

End Notes BSF Study Questions Revelation: The Hope Lesson 9, Day 5: Revelation 4:9-11

The 24 elders follow the example of the cherubim.

The casting of crowns is another way to show God He is worthy.

As Creator, God has all rights to our worship.

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