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BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 5: Daniel 2:24-49

Summary of Daniel 2:24-49

Daniel tells and interprets King Nebuchadnezzar’s dream. The dream was of a large statue.  The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay.  A rock then struck the statue on its feet of iron and clay and smashed them.  Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces. The wind swept them away. But the rock that struck the statue became a huge mountain and filled the whole earth.

The interpretation: The God of heaven has given you dominion and power and might and glory. Wherever they live, he has made you ruler over them all. You are that head of gold.

After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. Finally, there will be a fourth kingdom, strong as iron.  Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it. As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle, and the people will be a mixture and will not remain united, any more than iron mixes with clay.

God will then set up a kingdom that will never be destroyed. It will crush all the other kingdoms, but it will endure forever.

King Nebuchadnezzar fell before Daniel and acknowledged God. Daniel was placed in a high position, as were Shadrach, Meshach, and Abednego.

BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 5: Daniel 2:24-49

12a) Daniel approached Arioch and told him not to kill the wise men, for he would interpret the dream. Arioch told the king he had found an exile to interpret his dream. Arioch takes the credit here, whereas Daniel gives the credit all to God. Daniel tells the king that only God can interpret it. This shows Daniel’s faith in the One, True God.

b) I think this question is limitless. People take credit for their accomplishments and talents that only God could accomplish, from natural talents like singing to inventions and everyday accomplishments. I do this too when I think to myself I did something when really I didn’t.

13a) Earthly kingdoms all eventually fall and dissipate, just like earthly materials.

b) God’s earthly kingdom will endure forever.

14a) Jesus

b) King Nebuchadnezzar bowed before Daniel and acknowledged God as Lord over all. Similarly, every knee will bow before Jesus, and every tongue shall declare he is Lord.

c) When Jesus comes again, everything in the world will be set right. God is in complete control, and we are part of His plan. We can live with integrity, standing for what’s right. Hope is not in vain, God’s plan will prevail, and we can live with purpose.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 5: Daniel 2:24-49

I love how God just shows up when we least expect Him, but also when we ask. God swoops in to rescue His people (Daniel and others), and God makes sure everyone knows it was Him. So great!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 5: Daniel 2:24-49

Bible scholars believe that the three kingdoms mentioned here are: Persia (silver), Greece (bronze), and Rome (iron). Nebuchadnezzar was an absolute monarch. Those that came after him were not as powerful as him. And, the countries are of less power, as represented by their metals.

Jesus is the stone ( Psalm 118:22Isaiah 8:14Isaiah 28:16, and Zechariah 3:9)

END NOTES SUMMARIZED

Daniel 2:24-49 details the revelation of Nebuchadnezzar’s dream and its interpretation, serving to glorify God by demonstrating His absolute sovereignty over human history.

The interpretation of its key elements is as follows:

  • Daniel Gives God the Glory: Before revealing the secret, Daniel makes it explicitly clear to the king that this wisdom comes not from any human, but from the “God in heaven who reveals mysteries.” This frames the entire event as a demonstration of God’s power, not Daniel’s.
  • The Statue of Worldly Kingdoms: The dream’s great statue—with its head of gold, chest of silver, belly of bronze, legs of iron, and feet of iron mixed with clay—represents a succession of powerful but ultimately temporary human empires. Each kingdom gives way to the next, with the final form being a divided and fragile mixture of strength and weakness.
  • The Stone and the Mountain: The stone “cut without human hands” represents God’s divine and eternal kingdom. It strikes the statue at its feet, utterly destroying all the human empires at once. The stone then grows into a mountain that fills the whole earth, symbolizing the final, unstoppable, and universal triumph of God’s kingdom over all human history.
  • The King’s Acknowledgment: Nebuchadnezzar’s reaction of falling prostrate and declaring Daniel’s God to be the “God of gods and Lord of kings” is the climax. The most powerful pagan monarch on earth is forced to acknowledge the supremacy of the God of the exiles.

In essence, the passage reveals that God is in complete control of history. Human empires, no matter how powerful, are temporary and will ultimately be swept away by the establishment of God’s eternal and divine kingdom.

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BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 4: Daniel 2:1-23

Summary of Daniel 2:1-23

King Nebuchadnezzar of Babylon kept having troubling dreams, and his team of magicians, enchanters, sorcerers, and astrologers could not tell him his dream and/or interpret it. The king got so mad that he ordered all of the wise men to be put to death, including Daniel and his friends. Daniel found out they were to be executed and prayed to God to interpret the dream. God granted his wish.

BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 4: Daniel 2:1-23

9) King Nebuchadnezzar of Babylon kept having troubling dreams, and his team of magicians, enchanters, sorcerers, and astrologers could not tell him his dream and/or interpret it.

10) King Nebuchadnezzar failed to understand that no one can read minds except the God of Israel.

11a) Daniel again found out the problem and asked God for a solution. He is calm in the midst of a crisis. We should all take our time with dilemmas and ask God.

b) I can take my time and ask God for guidance. I can respond with poise, seek to fully understand the situation, involve others as a support group, pray about it, and express gratitude and praise for the resolution.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 4: Daniel 2:1-23

I love Daniel’s response. He approaches problems with solutions in mind and God at his back. So good!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 4: Daniel 2:1-23

Some scholars believe that King Nebuchadnezzar may not have remembered the dream entirely, but had only gotten an impression, which is why he wanted to be told the dream, too.

Fun Fact: Daniel 2:4-7:28 is written in Aramaic – not Hebrew. This is the only section of the Bible written in Aramaic, which was the language of the Babylonian Empire.

The wise men knew only God could answer the King’s dilemma. They aimed to show the king’s request was unreasonable, not that they were incompetent in their jobs.

It takes time to listen to God, so Daniel asked for time.

Daniel involves his companions in his prayers. After all, life and death were at stake here, so all the power of prayer was needed!

God answers, and Daniel praises. What we all need to do!

END NOTES SUMMARIZED

Daniel 2:1-23 establishes a crisis that contrasts the failure of human wisdom with the supreme power and wisdom of the God of Israel.

The interpretation of its key elements is as follows:

  • The King’s Impossible Test: King Nebuchadnezzar’s demand that his wise men reveal both his forgotten dream and its meaning is a literary device designed to prove their impotence. It demonstrates that the world’s most acclaimed wisdom and magic are powerless to access divine secrets, leading to a death sentence for all, including Daniel and his friends.
  • Daniel’s Response of Faith: Faced with execution, Daniel doesn’t panic. He tactfully requests time and immediately turns to his friends for prayer. This act shows that his confidence is not in his own ability but in the mercy of the “God of heaven” to reveal the mystery. His approach is one of faithful dependence, not human ingenuity.
  • God as the Revealer of Secrets: The climax of this section is Daniel’s prayer of praise after receiving the vision. He declares that God alone possesses all wisdom and power, changes the course of history (“sets up and deposes kings”), and reveals “deep and hidden things.”

In essence, this passage masterfully sets the stage by showing the complete failure of Babylon’s spiritual and intellectual elite, creating a vacuum that only the God of the exiles can fill. It establishes that what is about to be revealed comes not from human skill but directly from the one true God who controls history.

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BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 3: Daniel 1:8-21

Summary of Daniel 1:8-21

Daniel did not want to defile himself by eating the royal food and wine. He asked the chief official who showed Daniel favor (thanks to God) to just feed him and his friends vegetables and water to see if their health suffered. Their health did not suffer.

God gave all the knowledge to Daniel and his three friends. Daniel could understand visions and dreams. They entered the king of Babylon’s service, and they were better than all of the king’s magicians and enchanters.

Daniel stayed in the king’s service until the first year of King Cyrus.

BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 3: Daniel 1:8-21

6a) The royal food and wine would defile him.
b) He negotiated with the royal official who was in charge of them by proposing a test just to see if his plan would work.
7a) Followers of Christ can work within ungodly systems by adopting a framework of faithful presence, which involves a set of principles and practices modeled by Daniel and his friends in Babylon. Know your non-negotiables, excel in your work, work in non-antagonist ways, and don’t violate God’s principles. We all can shine God’s light simply by working within the system but following God’s rules always.
b) God rewards those who stand firm in Him. He protects them and provides for them. You grow deeper in your faith with God. You strengthen your character. You can have inner peace. You can be a witness for God.
8 ) Unsure if there was ever anything big, but I won’t do things that I believe are wrong, such as take advantage of other people and the like.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 3: Daniel 1:8-21

Great example set by Daniel of how you can compromise around society when society’s rules are asking you to break God’s commands.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 3: Daniel 1:8-21

Some may say that the food was a little thing. However, making compromises on God’s “little things” will eventually lead to compromising God’s big things. We have to stay true to ALL of God’s words and commands, not just some of them or those we deem little.

Note that the first sin was the eating of forbidden fruit. Daniel probably had Adam and Eve in mind with his decision here.

The food and drink offered by the Babylonians most likely did not follow the Old Testament rules of the food they could eat. It could have been food that had been sacrificed to the Babylonian gods.

Daniel took a risk here by defying the Babylonian king’s orders. He could have faced death because of this decision.

Note how Daniel rebelled: he rebelled with respect. He offered a compromise that took into consideration the royal official.

Because of their loyalty to God, He blessed them.

We can still be faithful to God despite our circumstances.

END NOTES SUMMARIZED

Daniel 1:8-21 narrates the first crucial test of faith in response to the assimilation program detailed in the opening verses. This passage demonstrates a powerful theme of principled resistance and divine vindication.

  1. The Resolve: The conflict begins with Daniel’s personal resolution (“he resolved in his heart”) not to defile himself with the king’s rich food and wine. This act is the first pushback against the empire’s attempt to erase his covenant identity. Importantly, his resistance is characterized by wisdom and tact; he respectfully requests an exemption and proposes a test rather than making a defiant scene.
  2. The Intervention: The narrative repeatedly emphasizes God’s hidden hand. It is “God [who] gave Daniel favor” with the official (v. 9) and later “God [who] gave them learning and skill” (v. 17). Daniel’s success is not attributed to his own charm or intellect but to God’s active intervention on behalf of those who honor Him.
  3. The Result: Daniel’s faithfulness is publicly vindicated in two ways. First, after a ten-day test on a simple diet of vegetables and water, he and his friends appear healthier than those eating the king’s luxurious food. Second, at the end of their three-year education, they are examined by King Nebuchadnezzar himself and found to be “ten times better” than all the wise men in his kingdom. This proves that faithfulness to God is not a hindrance to excelling in a secular world, but is in fact the source of superior wisdom and health.

The passage concludes with the statement that Daniel “was there until the first year of King Cyrus,” a powerful note of hope signifying that his faithfulness allowed him to endure and outlast the entire Babylonian empire, living to see the dawn of its dissolution.

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BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

Summary of Daniel 1:1-7

Nebuchadnezzar king of Babylon besieged Jerusalem and took Jehoiakim king of Judah, along with some of the articles from the temple of God. 

The king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility to teach them the language and literature of the Babylonians and then to enter the king’s service.

Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael, and Azariah.  The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

3a) The priests and the people were unfaithful to God, followed the detestable practices of the atheist nations around them, and defiled the temple of the Lord. They refused to obey God. The people ignored the prophets sent by God to warn His people to turn back to Him, so God sent the king of Babylon against them.
b) The young men were from the royal family and the nobility without any physical defect, handsome, showing aptitude for every kind of learning, well-informed, quick to understand, and qualified to serve in the king’s palace.
4) They gave the men new names in order to assimilate them into the Babylonian culture and hoped to eradicate their connection to their people and to their God. They wanted to indoctrinate them with Babylonian ways.
5a) Their religion, their culture, their heritage.
b) My God defines my identity.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

Great reminder of how God uses punishments in order to bring His people back to Him, which can explain the lessons in our lives, too.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 3, Day 2: Daniel 1:1-7

We’ll find Daniel in the sixth century B.C. To put this is perspective with the rest of the world’s history, some events that occurred include:

  • The Mayans were at their height in the New World
  • The Greeks were in charge of the known world
  • Aesop was writing his fables
  • Confucius and Buddha were influencing their respective corners of the world

Jehoiakim was placed on the throne by the Pharaoh in Egypt.

Nebuchadnezzar is the king of Babylon at this time.

Jerusalem was taken by Nebuchadnezzar because they were loyal to Egypt, and Nebuchadnezzar had just defeated the Egyptians in a war.

These invasions began in 607 B.C. and lasted till 587 B.C.

Jehoiakim, Ezekiel, and many others were taken to Babylon at this time. This was because the Israelites were not observing the Sabbaths (Leviticus 25:1-7 and 26:2-35), and they were worshipping foreign gods.

In ancient times, the rich ate much better than the poor.

The Name Changes

  • Daniel (God is my judge) was changed to Belteshazzar (Bel protects). Bel is the chief Babylonian god.
  • Hananiah (Yahweh is gracious) was changed to Shadrach (Commanded by Aku). Aku was the moon god.
  • Mishael (Who is like God?) was changed to Meshach (Who is like Aku).
  • Azariah (Yahweh is my helper) was changed to Abednego (Servant of Nebu). Nebu was the god of wisdom.

The first half of the book of Daniel mirrors the second half in a chiastic manner. The beginning and end feature dreams. Then, we find Daniel in a predicament, and in the middle, Daniel interprets a dream and handwriting.

The theme of Daniel is the encouragement of God’s people. In the midst of hardship and circumstances beyond your control, stand firm with the Lord.

END NOTES SUMMARIZED

  1. A World of Divine Sovereignty: On the surface, Daniel 1:1-7 narrates a catastrophic defeat: Jerusalem is conquered by Babylon, and sacred vessels from God’s Temple are taken as tribute to a pagan god. However, the narrator immediately reframes this disaster by stating, “the Lord gave Jehoiakim into his hand.” This crucial phrase establishes the book’s foundational theme: God is sovereign even in the defeat and exile of His people. History is not random; God is using Babylon as His instrument of judgment.
  2. A Strategy of Cultural Assimilation: The passage then details Babylon’s systematic attempt to absorb and neutralize the best of Judah’s youth. This is a calculated, multi-pronged assault on their identity: they are physically displaced, intellectually re-educated in Chaldean literature, made dependent on the king’s food, and finally, their Hebrew names (which honor God) are replaced with Babylonian names that honor pagan deities.

In essence, these verses create the central tension for the book of Daniel: a powerful empire methodically attempts to erase the faith and identity of God’s people, while the narrative simultaneously affirms that the God who allowed their exile is still fully in control, setting the stage for a conflict between allegiance to an earthly king and faithfulness to the sovereign God.

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