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Friday’s Digest BSF Exile & Return: A Time to Build Lesson 20

WHAT YOU NEED TO KNOW IN BSF EXILE & RETURN: A TIME TO BUILD LESSON 20

  • God has great things in store for His people
  • Self-focus perverts our best intentions
  • God is about transforming our hearts
  • We are to represent God right where we are at
  • The Lord is with us
  • God loves us abundantly
  • Living for God changes everything: our relationships, work, community, and daily living
  • We thrive when we live for Him
  • Trusting in the Lord brings unfathomable blessings into our lives
  • God wants to turn our mourning into joy
  • God’s joy always overcomes our circumstances
  • God will accomplish His purposes
  • We live differently when we know that God is with us
  • We can overcome fear and live for others when we seek God

TAKE AWAY: A transformed heart results in a transformed life.

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BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 5: Zechariah 8:16-23

Summary of Zechariah 8:16-23

God tells us what to do: “Speak the truth to each other, and render true and sound judgment in your courts; do not plot evil against each other, and do not love to swear falsely. The fasts will become joyful, so love truth and peace. Many will seek the Lord.”

BSF Study Questions Exile & Return: A Time to Build Lesson 20 Day 5: Zechariah 8:16-23

13) God hates when people plot evil against each other, and do not love to swear falsely. He calls His people to love truth and peace.

14a) The fasts of the fourth, fifth, seventh, and tenth months will become joyful and glad occasions and happy festivals for Judah.

b) God transforms mourning by exchanging “ashes for beauty” and despair for a “garment of praise.” He reframes suffering as “light and momentary,” revealing that it prepares an “eternal weight of glory.” By shifting focus from visible troubles to unseen hope, He turns temporary grief into everlasting joy.

c) By realizing that this burden in temporary, and it, too, shall pass. By remembering that God is always with me, and He is my rock. I can lean on Him, talk to Him, and lay all of my worries at His feet, and He will give me the strength to overcome.

15) “Many peoples and the inhabitants of many cities will yet come,  and the inhabitants of one city will go to another and say, ‘Let us go at once to entreat the Lord and seek the Lord Almighty. I myself am going.’ And many peoples and powerful nations will come to Jerusalem to seek the Lord Almighty and to entreat him.”

“In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you.’”

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 5: Zechariah 8:16-23

I love the promises of God. So, so good to remember He always wants us to prosper, not to fail, suffer, or flounder in life.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 5: Zechariah 8:16-23

God promises blessings when they obey Him.

The fasts will be turned into feasts.

In the End Times, all people will come to Jerusalem through Israel.

When God dwells within you, it attracts others to Him

END NOTES SUMMARIZED

This final section of the chapter outlines the ethical responsibilities of the people in light of God’s promised restoration and concludes with a vision of global attraction to God.

  • The Ethical Mandate (vv. 16–17): God clarifies that restoration requires participation. He demands a community built on integrity: speaking truth to neighbors, rendering sound justice in courts, and refusing to plot evil or embrace dishonesty. He explicitly states He hates the treacherous behaviors that destroyed their ancestors.

  • From Mourning to Feasting (vv. 18–19): God addresses the original question about fasting (from Ch. 7). He declares that the fasts commemorating Jerusalem’s tragic destruction will be transformed into “joy, gladness, and cheerful feasts.” The season of mourning is over; the season of celebration has begun—provided they “love truth and peace.”

  • The Global Pilgrimage (vv. 20–23): The passage ends with a stunning prophecy of reversal. Instead of being despised exiles, God’s people will become magnets for the nations. People from every language and city will grab the hem of a Jew’s robe, saying, “Let us go with you, for we have heard that God is with you.”

Conclusion

Holiness creates attraction. The passage concludes that when God’s people live out truth and justice, and when they are blessed by God, their lives become a testimony that draws the rest of the world to their Creator. The blessing is not just for them; it is meant to extend through them to the nations.

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BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 4: Zechariah 8:1-15

Summary of Zechariah 8:1-15

The Lord spoke to Zechariah and said He was jealous for His people. He will return to Jerusalem to dwell, and joy will return to the city. He will save His people and will be faithful and righteous to them as their God. The temple will be rebuilt, and the people will be strong.

BSF Study Questions Exile & Return: A Time to Build Lesson 20 Day 4: Zechariah 8:1-15

9) God responds with intense, burning jealousy for Zion. Unlike His avenging wrath against enemies (Nahum 1:2), this is a protective zeal for His people. He is furiously committed to defending Jerusalem against opposing nations (Zechariah 1:15), turning His passionate resolve into restoration and declaring that Zion belongs exclusively to Him.

10) God promises to return to Jerusalem, transforming it into a “City of Truth.” He guarantees safety where the elderly rest and children play freely. He vows to reverse their curse, replacing poverty with prosperity, fruitful harvests, and peace. He commits to doing them good, commanding them: “Do not fear.”

11) These promises shifted their focus from present ruins to future glory. By guaranteeing safety, prosperity, and His presence, God assured them their labor wasn’t in vain. Knowing the Almighty was now “resolved to do good” gave them the confidence to overcome discouragement and strengthen their hands to finish the work.

12a) In Genesis 12:1-3, God says He will bless Abraham and curse those who curse His people. The world will be blessed by His people.

b) I hope I inspire others or at least make their days a bit brighter when I interact with others. I also try to bless my family with my caregiving and actions. I try to help others, too, whenever I can.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 4: Zechariah 8:1-15

I love how even if God chastizes or punishes His people, He emphasizes His overpowering love for them and how He will always be with His people and bless them no matter their actions. Such a powerful promise for us today!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 4: Zechariah 8:1-15

God is passionate for His people. He is the Lord of all of heaven.

God will transform His people into truth and holiness.

Jerusalem will once again thrive and be a safe place for His people.

Even though the people could not see God’s promises come to fruition, God could. He always does what seems to us impossible.

God encourages His people to finish His work, and they will be blessed. There was no need for fear.

Fun Fact: The name Yahweh (or Lord) appears 22 times in this chapter alone.

END NOTES SUMMARIZED

This passage marks a dramatic shift from the judgment of Chapter 7 to a promise of radical restoration. It describes God’s “jealousy” for His people not as a destructive fire, but as a protective zeal to bless them.

  • The Vision of Shalom (vv. 1–8): God promises to return to dwell in Jerusalem, renaming it the “City of Truth.” The text offers a vivid image of total peace and safety: the elderly sitting securely in the streets with their canes, watching children play. This indicates a society free from war and disease, where life spans are full, and joy is visible.

  • The Great Reversal (vv. 9–13): God acknowledges their past suffering, where there were no wages, no peace, and neighbor turned against neighbor. He promises to flip the script entirely: the “curse” will become a “blessing.” The ground will give its fruit, and the heavens their dew.

  • Divine Determination (vv. 14–15): Just as God was resolved to judge their ancestors for disobedience, He is now equally resolved to do good to the current generation. He commands them, “Do not fear.”

Conclusion

Future hope fuels present strength. The passage concludes that because God has unilaterally decided to bless His people and restore their standing, they should “let their hands be strong.” The certainty of God’s favor is intended to give them the courage to finish the work of rebuilding the temple and their society.

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BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 3: Zechariah 7:8-14

Summary of Zechariah 7:8-14

The Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’

The people would not listen to God, so He did not listen to them. He turned His back and scattered them, making the land desolate.

BSF Study Questions Exile & Return: A Time to Build Lesson 20 Day 3: Zechariah 7:8-14

6a) ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’

b) People go from only caring for themselves to caring for others in justice and mercy.

c) It reveals their heart.

7a) Often, God’s people had responded with stubbornness and rejection of God. They ignored the prophets and turned to empty rituals rather than heartfelt change.

b) The result was exile and punishment. God refused to hear them.

8 ) I hope I have become more Christ-like, learned the lessons to grow in my relationship with God and in what He wants for my life, and ultimately learned enough to not repeat my mistakes and to depend on Him more.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 3: Zechariah 7:8-14

Such a sad passage and day for the Israelites. When God refuses to listen because you do, it’s not a good thing. So tragic, but what the Israelites needed to return to Him. Hopefully, we don’t make this mistake today!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 3: Zechariah 7:8-14

God wants obedience and care for others.

Turning from God is usually a progression. As a result, you grow away from God.

If you want God to listen to you and have your prayers answered, listen to Him.

END NOTES SUMMARIZED

This passage serves as a divine explanation for the Babylonian exile, arguing that God values ethical conduct over religious ritual.

  • The Demand (True Religion): God reminds the people that He never primarily asked for fasting; He asked for true justice, mercy, and compassion. Specifically, He demanded the protection of society’s most vulnerable (widows, orphans, foreigners, and the poor).

  • The Rebellion (Hardened Hearts): The ancestors refused to listen, turning “stubborn shoulders” and making their hearts as hard as flint to block out the Spirit’s conviction.

  • The Judgment (Reciprocal Silence): Because they refused to hear the cries of the poor, God refused to hear their prayers. “As I called, and they would not hear, so they called, and I would not hear” (v. 13). This resulted in their scattering (exile) and the desolation of their “pleasant land.”

Conclusion

Ritual cannot replace righteousness. The passage concludes that spiritual authenticity is measured by how one treats the powerless, not by religious performance. A heart closed to the needs of others will eventually find heaven closed to its own petitions.

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BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 2: Zechariah 7:1-7

Summary of Zechariah 7:1-7

People from Bethel went to Zechariah to ask him if they should still mourn and fast as they had been doing for years.

God answered by asking the people if their hearts were truly mourning or if they were just going through the motions, and if when they were feasting, if it was just for themselves.

BSF Study Questions Exile & Return: A Time to Build Lesson 20 Day 2: Zechariah 7:1-7

3)

Time Passed: Approximately two years passed between the first vision (2nd year of Darius, 8th month) and this inquiry (4th year of Darius, 9th month).

What Was Happening:

  • Active Construction: When Zechariah began (1:1), the work was just restarting after a 16-year delay (Ezra 5:1-2). By Chapter 7, the rebuilding was in full swing.

  • Mid-Way Point: They were roughly halfway through the project. The foundation was laid, and the structure was rising, but it would not be fully finished until Darius’s 6th year (Ezra 6:15).

  • Rising Hope: Because the new Temple was becoming a reality, the people began to question if they still needed to fast and mourn over the destruction of the old one.

4a) They asked the priests, “Should I mourn and fast in the fifth month, as I have done for so many years?”

b) God didn’t simply answer their question with a yes or a no. He wanted to know if they were truly mourning for Him or for themselves. He wanted them to examine their hearts.

5a) Because religious rituals are easy to do. Anyone can do them.  Heartfelt worship and service require work and for us to get uncomfortable and face and admit things we don’t necessarily want to.

b) Many ways. You can truly not be repentant for your sins and therefore continue in your ways rather than grow in a relationship with Christ. God gets the glory, not us.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 2: Zechariah 7:1-7

Great stuff! I love how God always knows everything — our motivations, desires, fears, and reasonings. And, I love how God always corrects in His amazing way to get us on the right path for Him!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 20, Day 2: Zechariah 7:1-7

Bible scholars put this exact day at December 4, 518 B.C., when the temple was about halfway done.

This fast marked the destruction of the temple (2 Kings 25:8-9). The fast in the seventh month (Zechariah 7:5) remembered the murder of Gedaliah, which was the last act of rebellion against the Babylonian governor of Judah (2 Kings 25:25).

Note that these were all fasts and mournings instituted by the Israelites themselves. The only one God instituted was the Day of Atonement (Leviticus 16:29-34). They had been doing this one for 70 years, so they just kept doing it. Now, they began to wonder why.

And, how long should we mourn our past? With Jesus, this is unnecessary!

God rebuked His people for this show of self-pity rather than actual heart mourning, and for trying to make up for living for themselves the rest of the year.

If it’s not done for God, it’s useless.

END NOTES SUMMARIZED

Zechariah 7:1-7 addresses the emptiness of ritual without relationship.

  • The Question: A delegation arrives from Bethel two years into the temple rebuilding. They ask a practical question: “Should we continue to fast and mourn in the fifth month (remembering the Temple’s destruction) as we have done for seventy years?” Since the Temple was being rebuilt, the ritual seemed obsolete.

  • The Motive Check: God does not give a simple “yes” or “no.” Instead, He exposes their hearts: “When you fasted… did you really fast for Me?” God reveals that their fasting was actually self-pity, not repentance. They were mourning their loss, not their sin.

  • The Comparison: God parallels their fasting with their feasting. When they ate, they did it for themselves (pleasure); when they fasted, they did it for themselves (religious pride/sorrow). God was not the focus of either activity.

  • The Reminder: God points them back to the “former prophets.” He implies that if their ancestors had simply obeyed the message of justice and mercy back when Jerusalem was prosperous, these mourning fasts would never have been necessary in the first place.

Conclusion

God looks at the “Why,” not just the “What.” This passage teaches that religious activities—even difficult ones like fasting—are worthless to God if the motive is self-centered. God desires obedience and a heart connection, not just the mindless maintenance of religious traditions.

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Friday’s Digest BSF Exile & Return: A Time to Build Lesson 19

WHAT YOU NEED TO KNOW IN BSF EXILE & RETURN: A TIME TO BUILD LESSON 19

  • God must deal with sin
  • Fill your mind with God’s truth, not the world’s “truths”
  • Every step in our lives has meaning
  • We conquer sin with God’s strength
  • We are covered in the blood of Christ, so we can be holy in the face of God
  • God is all we need

TAKE AWAY: God rules rightly.

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BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 5: Zechariah 6:9-15

Summary of Zechariah 6:9-15

God instructs Zechariah to make a crown from gold and silver and place it on the high priest, Joshua’s, head. His name shall be Branch, and he will build the temple of the Lord. He will be clothed in majesty and sit and rule on his throne. He will be a priest on the throne.

BSF Study Questions Exile & Return: A Time to Build Lesson 19 Day 5: Zechariah 6:9-15

12)  “Take silver and gold from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah, son of Zephaniah. Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jozadak.”

13) The “Branch” symbolizes life springing from the “dead” stump of David’s fallen dynasty (Isaiah 11). It identifies Jesus as the promised King (Jeremiah 23) and Servant (Zechariah 3) who, despite humble beginnings, grows to restore God’s glory (Isaiah 4) and build the eternal Temple.

14a) Jesus fulfills this by offering Himself as the perfect, “once-for-all” sacrifice, securing eternal redemption through His own blood (Hebrews 9–10). Unlike human priests, He holds a permanent priesthood, living forever to intercede for believers at God’s right hand (Hebrews 7; Romans 8), ensuring our salvation is complete and secure.

b)

From these verses, we learn that Jesus is not merely a spiritual guide but the absolute Sovereign of the Universe with authority over every realm of existence.

Here is what each passage reveals about His Kingship:

  • Matthew 25:31 (The Royal Judge): Jesus is the King who sits on a literal “glorious throne.” His Kingship includes the ultimate authority to judge the nations, separating people based on their relationship with Him. He has the final word on human destiny.

  • Ephesians 1:20-22 (The Supreme Head): His authority is total and current. He is seated “far above” every other rule, authority, power, and dominion. Nothing in the spiritual or physical universe is outside His jurisdiction.

  • Philippians 2:9-11 (The Object of Worship): His Kingship is universal and undeniable. He holds the “name above every name,” and eventually, every knee—in heaven, on earth, and under the earth—will bow in submission to His Lordship.

  • Revelation 1:5 (The Ruler of Rulers): His authority is political. He is the “ruler of kings on earth.” Every president, dictator, and monarch is a subordinate who answers to Him.

Short Summary

These verses portray Jesus as the supreme Sovereign who outranks every spiritual power and earthly leader (Ephesians 1, Revelation 1). He sits on a glorious throne as the final Judge (Matthew 25) and holds the highest name, demanding that every creature in existence bow in submission to His Lordship (Philippians 2).

c) With humility, gratitude, awe, worship, prayer, and more.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 5: Zechariah 6:9-15

I love this mini-study of Jesus as our High Priest. So, go good!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 5: Zechariah 6:9-15

There had always been a separation between church and state in Israel. A high priest was not crowned as king and vice versa. In fact, there were dire consequences if one tried to do so 2 Chronicles 26 .

This is a direct prophecy of Jesus as our King and Priest.

The branch was a common name for the Messiah (Isaiah 4:2 and 11:1Jeremiah 23:5 and 33:15). We see branches in the Bible elsewhere, too (John 15:5) and often referred to abundance, fruitfulness, and life.

Since the crown was a memorial, this shows us that Joshua was never meant to be king; this was merely a foreshadowing of Jesus to come.

END NOTES SUMMARIZED

Interpretation

Zechariah 6:9-15 (The Crowning of Joshua) is a Messianic prophecy enacted in real life.

  • The Forbidden Merger: Zechariah is commanded to make a crown of silver and gold and place it on the head of Joshua the High Priest. This was shocking symbolism because in Israel, the office of King (tribe of Judah) and Priest (tribe of Levi) were strictly separate.

  • The Branch: The text clarifies that Joshua is merely a sign. The crown actually belongs to the coming “Branch” (the Messiah).

  • The Priest-King: The prophecy declares that this future figure will “sit and rule on his throne” and “shall be a priest on his throne,” with “counsel of peace” between the two roles. He will perfectly unite supreme authority and supreme mercy.

  • The True Builder: While Zerubbabel built the physical temple, this Branch “shall build the temple of the Lord”—referring to the future spiritual house of God (the Church).

Conclusion

Jesus is the solution to the separation of powers. This passage foretells that the Messiah will not just be a ruler who conquers, nor just a priest who prays, but a Priest-King. He is the only one who can mediate for us with perfect empathy (Priest) while ruling over us with perfect sovereignty (King).

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BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 4: Zechariah 6:1-8

Summary of Zechariah 6:1-8

In Zechariah’s 8th and final vision, he sees 4 chariots pulled by horses of different colors. The horses represented the 4 spirits of heaven going out to the whole world.

BSF Study Questions Exile & Return: A Time to Build Lesson 19 Day 4: Zechariah 6:1-8

9) The four war chariots emerging from unshakeable “bronze mountains” symbolize God’s unstoppable military power unleashed for judgment. Unlike earlier scouts, these forces actively execute wrath against oppressive empires (specifically Babylon). The declaration that His Spirit is now “at rest” confirms that justice has been satisfied and the enemy defeated.

10a) They are bookends. Vision 1 features scouts reporting the nations are “at rest” while God is angry. Vision 8 features war chariots executing judgment. The situation reverses: initially, the world was peaceful and God agitated; now, God’s Spirit is “at rest” because His wrath against the nations is satisfied.

b) In the first vision, God promised to judge the nations that were “at ease.” The final vision fulfills this by deploying war chariots to execute that judgment. The cycle completes as God’s Spirit finds “rest” in the North Country, signifying that the wrath anticipated in Chapter 1 has finally been satisfied.

11) God cannot abide by or in sin. Therefore, comprehensive judgment ensures total restoration. Judging individuals establishes personal accountability; removing systemic “Wickedness” cleanses the culture; and judging nations ends external oppression. If any realm were spared, evil would survive. God must purge sin everywhere—internally, structurally, and globally—to establish a truly holy and peaceful kingdom.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 4: Zechariah 6:1-8

Love how these visions all come together to tell a cohesive story of God’s judgment on nations.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 4: Zechariah 6:1-8

Many Bible scholars believe that the two mountains are Mount Zion and the Mount of Olives.

We see these colors as the colors of the horsemen in Revelation 6

Note that red often symbolizes war, black death, white victory, and dappled as disease.

The 4 chariots were 4 angelic beings.

God can rest when evil has been judged.

END NOTES SUMMARIZED

Interpretation

Zechariah 6:1-8 (The Vision of the Four Chariots) is the finale of the night visions, depicting Divine Judgment executed.

  • The War Machines: Unlike the first vision (Zechariah 1), where riders were merely scouts, these are chariots—ancient tanks of war. This signals a shift from observation to action.

  • The Bronze Mountains: The chariots emerge from between two mountains of bronze. Bronze symbolizes judgment and strength. This represents the unshakeable, heavenly gateway from which God’s decrees are launched.

  • The Target: The chariots are dispatched to the “four winds,” but the focus is the North Country (Babylon). The black and white horses head there to execute judgment on the oppressor.

  • The Satisfaction: The vision ends with the declaration that these forces have “given My Spirit rest in the north country.” This means God’s wrath has been fully vented; justice has been served, and His anger is now appeased.

Conclusion

The cycle is complete. The visions began in Chapter 1 with the earth “at rest” in complacent sin while God was angry. They end in Chapter 6 with the earth pacified because God has judged it, and His Spirit is “at rest.” It confirms that God is the Lord of History, and He will actively defeat the enemies of His people to establish true peace.

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BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 3: Zechariah 5:5-11

Summary of Zechariah 5:5-11

In Zechariah’s 7th vision, he sees a woman in a basket who represents all of the sins and evils of the world. Then two women with wings appeared who lifted up the basket to take it to Babylon, where it will sit in a house.

BSF Study Questions Exile & Return: A Time to Build Lesson 19 Day 3: Zechariah 5:5-11

6) The woman “Wickedness” is sealed in a basket and flown to “Shinar” (Babylon), the original site of rebellion (Genesis 11) and future symbol of worldly corruption (Revelation 17). This symbolizes God permanently deporting idolatry back to its pagan source, ensuring true worship is restored in Jerusalem by physically separating evil from His people.

7a) It encouraged them by visualizing that their struggle against sin wasn’t futile. God showed He was actively removing the “principle” of wickedness from their midst. By sending evil back to Babylon (Shinar), God assured them that their new community wouldn’t be corrupted like the past, but would be a holy sanctuary.

b) It’s comforting to know sin will one day end. Knowing that sin and suffering are “light and momentary” compared to the “eternal weight of glory” (2 Cor 4) allows us not to lose heart as we waste away. We have the confident hope of a future Holy City where nothing or no one unclean enters (Rev 21), assuring us that evil’s days are numbered and purity will win.

8a) This vision is pretty easy to understand, as you can imagine the sins of the world being taken away by God. Many people are visual, and pictures can be easier to understand for His people.

b) I pray more. I listen for answers. I study more. I rely on faith to help me know that one day, if it’s in God’s will, I will understand it.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 3: Zechariah 5:5-11

Great message of hope here! We all need to keep in mind that one day sin will be no more and be encouraged when we fail that God has got us in His hands!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 3: Zechariah 5:5-11

Here’s we see how God removes sin from the land.

The basket was an ephah, and it symbolized commerce.

The woman represented all of evil. A woman was used because the Hebrew word for a woman is feminine.

Wings like a stork emphasize that they were large.

Evil began in Babylon (as we see in the Tower of Babel and as it represents here). So, it would be banished there forever.

END NOTES SUMMARIZED

Zechariah 5:5-11 (The Vision of the Woman in the Basket) is a dramatic scene illustrating the removal of wickedness.

  • The Container: Zechariah sees an “ephah” (a large measuring basket, about the size of a bushel). This likely represents commerce and the economy, but more broadly, it symbolizes the “measure” of the people’s iniquity being full.

  • The Woman: Inside the basket sits a woman identified as “Wickedness” (or Iniquity personified). She tries to rise, but the angel thrusts her back down and seals the basket with a heavy lead lid. This shows that sin is active and dangerous but is being actively restrained by God.

  • The Removal: Two winged women (with wings like a stork) lift the basket and fly it away to “the land of Shinar” (Babylon).

  • The Destination: Shinar is the archetypal place of rebellion against God (Tower of Babel). The vision signifies that wickedness is being returned to its “home base.”

Conclusion

God is purifying His people by exporting sin. While the previous vision (the scroll) dealt with individual sinners, this vision deals with the principle of sin itself. God is not just managing evil; He is removing it completely from the community, sending idolatry and corruption back to Babylon where it belongs, so His people can be holy.

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photo of Zechariah's 6th, 7th, & 8th visions from bsf exile and return study www.atozmomm.com

BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 2: Zechariah 5:1-4

Summary of Zechariah 5:1-4

In Zechariah’s 6th vision, Zechariah saw a flying scroll that described the curse that went out over the whole land. Those who stole or swore falsely would be banished.

BSF Study Questions Exile & Return: A Time to Build Lesson 19 Day 2: Zechariah 5:1-4

3) The huge “flying scroll” represents God’s Law (Exodus 20), visible to all, acting as the inescapable standard. Just as kings were to write and obey the Law (Deuteronomy 17), this scroll shows that God judges not by whim, but by His written covenant, holding everyone accountable to His established moral order.

4a) Stealing and swearing falsely by God’s name. Stealing violates the Second Greatest Commandment: “You shall love your neighbor as yourself.” Swearing falsely violates the First Greatest Commandment:You shall love the Lord your God with all your heart.”

By targeting these two specific sins, the vision declares judgment on those who fail to love God (the vertical relationship) and those who fail to love people (the horizontal relationship), effectively covering the entire Law.

b) Three details communicate this pervasiveness:

  1. The Size: The scroll is enormous (30×15 feet), implying sin is a massive, undeniable reality that cannot be ignored.

  2. The Scope: It flies “over the face of the whole land,” showing that judgment covers the entire community, not just a few bad apples.

  3. The Intrusion: It enters “the house” and consumes “timber and stones,” showing that the curse penetrates private life and destroys the very structure of existence.

5)

The vision of the flying scroll reveals the inescapable nature of God’s law and the inevitability of judgment, pointing directly to our need for a Savior.

  • Universal Guilt (Romans 3:10-12): The scroll flies over the “whole land,” showing that no one is exempt. The law exposes that “there is none righteous, no, not one,” leaving humanity helpless under the curse.

  • The Curse Taken (Galatians 3:13): The scroll represents a “curse” that consumes the sinner. Christ redeems us by becoming a curse for us, hanging on the cross to absorb the judgment that the flying scroll threatened against us.

  • The Exchange (2 Corinthians 5:21): The scroll demanded perfection we didn’t have. Christ takes our “filthy garments” (sin) and gives us His righteousness, silencing the law’s accusation so we are no longer consumed.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 2: Zechariah 5:1-4

Great lesson on how we are all accountable to God for our sins and will pay the just consequences for them, too.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 19, Day 2: Zechariah 5:1-4

The 6th and 7th visions concern God’s judgment of sin and His determination to remove sin’s corruption from the land.

Fun Fact: The dimensions of the scroll were the same as the dimensions of the porch of Solomon’s temple (1 Kings 6:3).

Scrolls are seen in the Bible when a judgment is pronounced.

The two sins were from different sides of the Ten Commandment tablets. Therefore, they represent all of the sins of God’s people.  God will judge all of sin. Those who committed these sins would be cursed and so would their house.

END NOTES SUMMARIZED

Interpretation

Zechariah 5:1-4 (The Vision of the Flying Scroll) is a message about divine cleaning house.

  • The Object: Zechariah sees a massive flying scroll (approx. 30×15 feet), open for all to read. This represents the Law of God, specifically the Ten Commandments.

  • The Curse: The scroll is a “curse that goes out over the face of the whole land.” It targets two specific sins:

    • Thieves (Stealing): Violation of the 8th Commandment (sins against neighbors).

    • Perjurers (Swearing falsely by God’s name): Violation of the 3rd Commandment (sins against God).

  • The Infiltration: Unlike human police who can be evaded, this curse is supernatural. It “enters the house” of the sinner, ignoring locked doors.

  • The Destruction: It does not just punish the person; it consumes the “timber and stones” of their house. This signifies total eradication of the ill-gotten gain and the legacy built on it.

Conclusion

God will not tolerate hidden sin in the new community. While the earlier visions promised comfort and rebuilding, this vision warns that the new Temple community must be holy. God is actively purging corruption, ensuring that those who exploit neighbors or misuse His name cannot hide behind closed doors.

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