BSF Study Questions People of the Promised Land 1: Lesson 13, Day 2: 1 Samuel 21 and Psalm 34

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Summary 1 Samuel 21:

David, now on the run, goes to Nob to the priest Ahimelech, asking for bread. He lies to obtain it since all the priestsImage result for 1 samuel 21 had was consecrated bread, which is bread reserved for the priests. But David is desperate. He is given the sword he killed Goliath with by the priest as well. One of Saul’s servants saw David at the priest’s place (which would later cost the priest his life).

David, desperate, flees to Achish, king of Gaul, who has heard of David. David pretends to be insane in order to stay.

Summary Psalm 34:

Written when David was with Achish and pretending to be insane, David is praising God for delivering him from evil, saving him from troubles, blessing him, and keeping him from want. David advises us to do good, seek peace, and don’t tell lies. He hears our cries and delivers us. He slays the wicked. He protects us and heals us.

BSF Study Questions People of the Promised Land 1: Lesson 13, Day 2: 1 Samuel 21 and Psalm 34:

3) David is desperate, so he lies to the priest. God is always present, and Jesus as well.

4) The fact that they knew who he was. Word might get out to Saul where he was hiding. David pretended to be insane in order to stay. Psalm 56 tells us that the Philistines captured David and have no intentions of letting go the man who killed Goliath.

5a) David is grateful to God for taking care of him and providing all that he needs. He knows God will punish those who pursue him and do evil.

b) Personal Question. My answer: David is very positive and confident in God as he is on the run. He knows God is taking care of him and in His time, all will be as it is supposed to be. This is encouraging to stay upbeat and know God is in control and to let Him be in control.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 13, Day 2: 1 Samuel 21 and Psalm 34:

Unimpressed with the questions. I just felt they were cursory to say the least.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 13, Day 2: 1 Samuel 21 and Psalm 34:

Commentary 1 Samuel 21:

David flees to the right place — a priest. The priest, however, is confused on why such a prominent person would be alone. David lies about his situation, which he will regret later (1 Samuel 22:22).

Many of us would have lied in the same circumstances; but that does not excuse it.

What is holy bread?

The tabernacle of the Lord had a table that held twelve loaves of bread, symbolizing God’s continual fellowship with Israel.

  • Literally, consecrated bread means showbread or “bread of faces.” It is bread associated with and to be eaten Image result for 1 samuel 21before the face of God. F.B. Meyer calls the showbread“presence-bread.” To eat the showbread was to eat God’s bread in God’s house as a friend and a guest of the Lord, enjoying His hospitality. In that culture eating together formed a bond of friendship that was permanent and sacred.
  • The bread was always to be fresh. David receives the leftovers.
  • One must be clean to eat the holy bread.
  • It was to be eaten by the priests: And it shall be for Aaron and his sons, and they shall eat it in a holy place (Leviticus 24:9).

Why did the priest give the bread to David?

  • The priest understood human need was greater than customs, as Jesus pointed out in Matthew 12:1-8

POWERFUL LESSON FOR US:

We cannot add to God’s word. God never said the bread was “only” for priests. Human traditions are never more important than God’s word itself, but we must never elevate our extension or application of God’s Word to the same level as God’s word itself.

Doeg the Edomite: The word translated chief means mighty but can also be used to mean violent or obstinate. Doeg will show himself to be a violent and obstinate man. We shall meet him again.

David continues in his lies to get his sword. It appears David is now trusting in weapons over faith in God, as shown by his continued lies. To us, God’s word should be our “give it to me” cry.

Why did David flee to Gath?

David’s next move is confounding. David is now among the Philistines. He must be discouraged or deceived to think he could find peaceful refuge among these enemies of Israel.

  • It didn’t make sense for the man who carried Goliath’s sword to go to Goliath’s hometown (1 Samuel 17:4). It didn’t make sense for the man who was sustained by the sacred bread of God to find refuge among the pagans. It didn’t make sense for the man after God’s own heart to lie.

The Philistines of Gath recognized David as the king of the land of Israel. These ungodly men understood David’s destiny better than King Saul. Here, we see the price of fame (1 Samuel 18:6-7).

David is captured by the Philistines as Psalm 56 tells us.David thought he could find anonymity or sympathy among the ungodly Philistines in Gath and disappear, but he was wrong. Psalm 56 describes David’s journey from fear to praising as a prisoner in Gath.

Psalm 56 shows that David turned back to the Lord here. Hence, the slide that had started since he left Jonathan to now stops. Saul never turned back on his path.

Why did David act like a madman?

Basically, David humiliated himself before the Philistines. The saliva on the beard was a sign of madness because men in that culture would consider this something only a man out of his right mind would allow.

David’s plan worked. Achish decided that this wasn’t David after all, or if it was he was such a pathetic specimen that he may as well let him go.

Was David walking in the Spirit or in the flesh when he pretended madness?

Some commentators believe that David was in the flesh and trusting in himself. But the change of Psalm 56 happened before David’s escape, and it made sense that the Lord would guide David into a path of escape that would humble him. When David tried to protect himself with lies and tried to find refuge among the ungodly, he really was acting crazy. Trusting in God was the only sane thing to do.

Commentary Psalm 34:

Psalm 34 is David’s declaration of joy when he escaped from Gath with his life. The title of Psalm 34 reads, A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed. Abimelech was probably a title given to rulers among the Philistines; the ruler’s proper name was Achish (1 Samuel 21:20).

A fugitive from Saul, David went to the Philistine city of Gath but found no refuge there and narrowly escaped (1 Samuel 21:10-22:1). Following that, David went to Adullam Cave where many desperate men joined him. This joyful and wise Psalm seems to have been written from that cave, and sung in the presence of those men.

The structure of this Psalm is acrostic, or nearly so. Each verse begins with another letter of the Hebrew alphabet, except for the letter waw. The purpose in this Psalm mainly seems to be as a device used to encourage learning and memorization.

Psalm 34 begins beautifully (Psalm 34:1-4) as David is full of gratitude to God who got him out of a mess he himself created.

Take away from 1 Samuel 21 and Psalm 34:

  • God’s amazing goodness is shown when He delivers us when we don’t really deserve it.

David was hiding in his heart from God. Paul, in his great passage on boasting, may have remembered this saying and this episode, and so recalled his own ignominious escape from another foreign king (2 Corinthians 11:30-33.

Glorify is magnify in Hebrew. David knew there was something magnetic about the true praise of God. When one genuinely praises God, he or she wants to draw others into the practice of praise.

Magnify means to make Him larger in one’s perception. Magnification does not actually make an object bigger, and we can’t make God bigger. But to magnify something or someone is to perceive it as bigger, and we must do that regarding God.

Keys to praying:

  1. David sought the Lord
  2. The Lord heard David
  3. The Lord delivered David

Commentators are divided as to if David sinned when he feigned madness among the Philistines or if he was obedient and guided by God.

“The more we can think upon our Lord, and the less upon ourselves, the better. Looking to him, as he is seated upon the right hand of the throne of God, will keep our heads, and especially our hearts, steady when going through the deep waters of affliction.” (Smith, cited in Spurgeon)

The idea is that they draw something from God’s own glory and radiance. Later, the Apostle Paul would explain much the same thought: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Corinthians 3:18) This radiance is some evidence that one has truly looked to Him.

Radiant is a word found again in Isaiah 60:5, where it describes a mother’s face lighting up at the sight of her children, long given up for lost.” (Kidner)

What is a cry to the Lord?

  • A cry is short and not sweet.
  • A cry is brief and bitter.
  • A cry is the language of pain.
  • A cry is a natural sound.
  • A cry has much meaning and no music.

David is at a low point. A rag-tag group of desperate losers gathered to him at Adullam. David was still filled with praise and trust, even knowing that God had an angelic camp of protection all around him.

Image result for guardian angelDo guardian angels exist?

Many times in the Old Testament, the angel of the LORD is an actual material appearance of Yahweh Himself (as in Judges 13 and some other places). We don’t know if David meant that is an angelic being sent by God, or God Himself present with the believer. Both are true.

“The fugitive, in his rude shelter in the cave of Adullam, thinks of Jacob, who, in his hour of defenceless need, was heartened by the vision of the angel encampment surrounding his own little band.” (Maclaren)

David challenged the reader (or singer) of this Psalm to experience God’s goodness for himself or herself. It could only come through a personal encounter, in some ways similar to a taste or to see.

Taste and sight are physical senses, ways in which we interact with the material world. In some ways, faith is how we interact with the spiritual world. In this sense to taste and to see are trusting God, loving Him, seeking Him, looking unto Him.

“Both Hebrews 6:5 and 1 Peter 2:3 use this verse to describe the first venture into faith, and to urge that the tasting should be more than a casual sampling.” (Kidner)

Spurgeon: “There are some things, especially in the depths of the religious life, which can only be understood by being experienced, and which even then are incapable of being adequately embodied in words.”

David thought to fear the LORD was much like trusting Him and experiencing His goodness. This fear is the proper reverence and respect that man has for Deity. If you really experience God’s goodness, if you really experience the blessedness of trusting Him, you will also have an appropriate fear of the Lord.

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“The word ‘lions’ may be a metaphor for those who are strong, oppressive, and evil.” (VanGemeren)

“Were there lions prowling around the camp at Adullam, and did the psalmist take their growls as typical of all vain attempts to satisfy the soul?” (Maclaren)

Hiding in Caves

Many who were in distress, in debt, or in discontent gathered at Adullam cave (1 Samuel 22:1-2) with David. Here, David teaches them and offers advice.

  • Fear the Lord by doing right and obeying
  • Don’t speak evil
  • Don’t lie or deceit
  • Do good
  • Pursue peace with man and God
  • God listens
  • God rewards and punishes

Spurgeon on this passage:  “To teach men how to live and how to die is the aim of all useful religious instruction. The rewards of virtue are the baits with which the young are to be drawn to morality.”

Meyer on this passage:  “A bird with a broken wing, an animal with a broken leg, a woman with a broken heart, a man with a broken purpose in life – these seem to drop out of the main current of life into shadow. They go apart to suffer and droop. Life goes on without them. But God draws near.”

According to the Gospel of John, David spoke not only of his own experience, but also prophetically of the Messiah to come, Jesus Christ. John explained that the Roman soldiers that supervised the crucifixion of Jesus came to His body on the cross, expecting to hasten and guarantee His death in the traditional way – breaking the legs of the crucified victim. When they looked carefully, they learned that Jesus was already dead, and they pierced His side to confirm it. John wrote, these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken” (John 19:36).

The evil-doers own evil destroy himself or the evil-doer will be in misery.

There is no condemnation

Many centuries later the Apostle Paul would write, There is therefore now no condemnation to those who are in Christ Jesus (Romans 8:1). Even under the Old Covenant, David knew something of this freedom from condemnation.

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BSF Study Questions Romans Lesson 13, Day 2: Romans 8:1-4

Summary of passage:  Those who have Christ Jesus in their hearts are now free from condemnation and live according to the Spirit.  With Jesus’s death believers were set free.  He served as our sin offering forever and did what the law could not do due to man’s sinful nature.

Questions

3a)  Before Jesus’s death, it was not possible to be free from the Law (that is why God’s people lived under the law).  Now, after Jesus’s sacrifice we are free from the Law and under no condemnation or death and are saved.

Condemnation according to Zondervan’s Illustrated Bible Dictionary describes the judgment against someone or treating a person as guilty.  It could also refer to the specific penalty for the guilt.

In this passage, Christ made salvation possible by bearing the sin of men and women, because thus he “condemned sin” (Romans 8:3); that is, he showed the guilt of sin and bore its consequences, so that “there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1)

b)  Personal Question I could do without.  My answer:  It doesn’t.  The only changes are the ones I constantly pray/ask for:  to make me more like Jesus.  To catch my shortcomings/sins before they happen.  To not judge or condemn others quickly.  I know I am free and harbor no guilt.

4)  God sent Jesus who brought the Holy Spirit to us to guide us.  God was in charge of sending His Son to save us forever from our sins and implant the Holy Spirit in our hearts to be our guide.

5)  We fulfill the righteous requirements by being washed in the blood of Jesus.  The how is accepting Jesus as our eternal sacrifice.  The Holy Spirit serves as our guide in obedience to God’s “laws” (way we should behave).

Conclusions: Paul finally goes into the Great Hope:  our life now with Jesus as our Savior!  Such a gift God has given us all with the Holy Spirit.  So amazing!

End Notes: Since God the Father does not condemn Jesus, neither can the Father condemn those who are in Jesus. They are not condemned, they will not be condemned, and they cannot be condemned.

The “Therefore” is Paul proving his argument logically.

“In Christ”:  Christ is in believers by His Spirit, and believers are in Christ by faith.

If you are not in Christ, then you are condemned.

Romans 8 is the peace from the conflict of Romans 7.

We are free from the guilt and power of sin.

Paul uses the word “law” in several different ways in Romans.  Here, it means controlling power.  God’s law (Romans 2:17-20; 9:31; 10:3-5).  The Pentateuch (Romans 3:21).  The Old Testament as a whole (Romans 3:19).  Principle (Romans 3:27).

The law guides us and teaches us and we obey out of love of God and by the power of the Holy Spirit, but it can never please God nor sanctify us.

Manson said, “Moses’ law has right but not might; sin’s law has might but not right; the law of the Spirit has both right and might.”

The law detects sin; Jesus defeats sin.  The law is weak because of human nature.  Hence, Jesus came “in the likeness of” meaning Jesus can’t be sin in order to defeat sin.  Jesus was righteous and since we are in Jesus we hence are righteous as well.  Jesus is our substitute.

Those who walk according to the Spirit means their life is directed by the Holy Spirit in continued and progressive motion.  Obedience is on display, not rebellion.  The flesh is always present, but it is powerless.

Fun Fact:  Romans 8 begins with no condemnation; it ends with no separation, and in between there is no defeat

BSF Study Questions Isaiah Lesson 13, Day 2 Isaiah 28-29

Summary of passages:  Isaiah 28:  Ephraim is being warned of woe because of its pride and drunkenness. The wreath (its pride) will be trampled and it’s glorious beauty will be swallowed.  In that day the Lord will be a glorious crown for the remnant.  He will be a spirit of justice and a source of strength.  Others are too drunk to lead the people, to see, and make decisions.  The people mock Isaiah (in essence, the Lord) for his words, saying he speaks to only little children.  Isaiah responds by saying the Lord will lay a cornerstone (the Messiah) for those who trust in Him who will bring justice and righteousness and annul the covenant with death.  The Lord will rise up and perform his task.  Stop the mocking because the Lord will destroy the land depending on how obedient the people are.

Isaiah 29:  Woe to Ariel (Jerusalem or David’s City).  The Lord will come against Ariel and bring the people low.  However, their enemies will become like dust.  The Lord will come like a vision in the night against her enemies but Ariel’s enemies will be frustrated.  Their dreams will be unfulfilled because the Lord will frustrate them.  God makes the people spiritually deaf and blind because the people’s hearts are not with God.  He knows your plans for He is the Creator, the potter.  But the Lord will restore in his timing. Lebanon will be fertile and in that day the deaf will hear, the blind see, the humble and needy will rejoice, the ruthless vanish, the mockers disappear, the evil banished. When the house of Jacob sees their children, they will acknowledge the holiness of God and stand in awe.  Their spirits will be restored, shall have understanding, and have truth.

Questions:

3) The wreath is the pride of Ephraim’s drunkards–it is fading, unable to accomplish anything (decisions or visions).  The crown (God) is glorious and beautiful, a spirit of justice, a source of strength.

4) Ephraim mocks Isaiah, saying his words are for little children and do not apply to them and they boast they will not be harmed (in essence, mocking God since Isaiah is speaking His words).  Many people today are the same.  They take the good from the Bible, the parts they like, and disregard the rest.

5) Personal question.  My answer: He will lay a cornerstone (the Messiah) for those who trust–they will never be dismayed.  Justice and righteousness will be the foundations.  We cannot escape Him.  If we trust, God will be our foundation to stand on.

6a) Ariel’s enemies will become like dust, the fields will become fertile, pride will be removed so the deaf will hear and the blind will see (spiritual deafness and blindness), the humble and needy will rejoice, the ruthless will vanish, the mockers disappear, the evil will be cut down.  When they (the people) see their children, they will acknowledge the holiness of God and stand in awe of Him.  Those who erred in spirit will have understanding and those who murmured shall have truth.

b) Personal question.  My answer:  I’m not hiding any and it’s foolish because the Lord sees and knows all your plans and your heart.

c) How can the created (us humans or the pot) know more than the Creator (Lord or the potter)?  People think they do know everything and can do no wrong (pride and conceit).  They can discount what God says as old-fashioned and inapplicable since times have changed.  But you can’t.  God’s truths are universal and He doesn’t change.

Conclusions:  Lots of personal questions and parts here.  I missed this in Lesson 12 which was mostly fact-finding.  This should make for some interesting discussion.

You had to dig to find the hope in chapters entitled “Woe to Ephraim” and “Woe to David’s City” but it’s there.  Another prediction of the Messiah if the people turn and believe in Isaiah 28.  Isaiah 29 admittedly stumped me.  I only got the superficial level, not the spiritual level the first go-around.  I used this explanation for help:  http://www.enduringword.com/commentaries/2329.htm

Same old message, different terminology:  Follow me and be saved or face the consequences (here specifically spiritual blindness and deafness).

I liked the potter and clay analogy. God made us.  He knows all.  It reminds me of the kids books I have for my kids by Max Lucado about the Wemmicks.  These are stories about a man who made a whole village of wooden people who lives on a hill.  It brings the whole maker versus the made down to a kids’ level.  Great stuff.  I’d recommend all of the books for kids (and adults)!

End note:  Mount Perazim is where God fought the Philistines in 2 Samuel 5:20 and the Valley of Gibeon is where God fought against the Canaanites in Joshua 10:10-11 and again in a separate battle against the Philistines in 1 Chronicles 14:16.