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BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 3: John 20:11-18

Summary of John 20:11-18

Mary saw two angels in the tomb. She wondered where Jesus’ body had been taken to. Then Jesus appears to her, and she recognizes him. He tells her to go to his brothers/disciples and tell them of his resurrection, which she does.

BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 3: John 20:11-18

7a) He spoke her name.

b) When Jesus speaks to me, I know it’s him, too.

8 ) He was telling her that he did not have much time, so she needed to get the disciples so that he could strengthen their faith and prepare them for their roles ahead.

9) It’s encouraging to hear that Jesus has risen again and that he appeared to Mary so she could be a witness.

Conclusions BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 3: John 20:11-18

My favorite part is how Mary did not recognize Jesus until he said her name. Great stuff!

End Notes BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 3: John 20:11-18

Mary saw the two angels and was more concerned about where Jesus’ body was. She probably did not notice the linens.

She did not recognize Jesus at first. Perhaps she was too distressed or he looked a bit different.

This shows that although the eyes see, it was the voice that Mary recognized.

Mary most likely did not want to let Jesus go, but she must go and get the others.

Fun Fact: This is the first time Jesus calls the disciples “brothers.”

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BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 2: John 20:1-10

Summary of John 20:1-10

Mary Magdalene went to the tomb to discover Jesus was missing. She ran to tell Peter and John about it. John and Peter ran to the tomb to discover it empty and the linen that Jesus had been wrapped in lying there. They both believed.

BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 2: John 20:1-10

3) She was close to Jesus since she was visiting the tomb right after his death. She trusted the disciples since she ran to tell them first.

4) Peter always plunges headfirst into situations without thinking. John, on the other hand, exercises caution and thought first.

5a) Strips of linen that Jesus had been wrapped in and the cloth that had been wrapped around his head.

b) If someone had taken the body, they would have taken the expensive linen, too, so they could sell that for money. Also, the linens were unsoiled, obviously taken off miraculously.

6a) He had to rise from the dead to conquer death and defeat sin for all of us, so we could be justified and be with God forever.

b) All the difference. I say this a lot, but it’s true. Without Jesus, I’d be nothing.

Conclusions BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 2: John 20:1-10

Great passage and questions! Love how it’s Mary Magdalene that first discovers Jesus had risen. So fun! I also picture the foot race between Peter and John.

End Notes BSF Study Questions John’s Gospel: The Truth Lesson 27, Day 2: John 20:1-10

Mary Magdalene was with other women, but she was the one who ran back to tell the disciples about the empty tomb.

She had the honor of being the first witness of Jesus’ resurrection, this woman who had 7 demons cast from her (Luke 8:2Mark 16:9). What an honor and a privilege!

The women had come to help preserve the body of Jesus.

The linens were laid in such a manner that it appeared as if the body had just vanished. Normally, grave clothes would have to be cut to be taken off the body since they would have had oils, spices, and such on them. This was, indeed, a miracle.

Both John and Peter believed, but did not yet understand the meaning of Jesus’ resurrection.

The empty tomb shows Jesus’ victory over death.

Fun Fact: John never mentioned himself by name in his Gospel.

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BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 4: Lamentations 4

SUMMARY OF LAMENTATIONS 4

Jeremiah is lamenting the punishment and loss of the people. He compares them to gold that has lost its luster. And they are now destitute. All because of their sins that caused the Lord’s wrath. The Lord has scattered His people. Their punishment will end after the punishment is over.

BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 4: Lamentations 4

9a) They and their. The people of Jerusalem. Us. The people of Jerusalem.  He. God.

b) The children of Zion are now pots of clay in a potter’s hand (they have gone from gold to clay). The people are heartless. The infant is thirsty. The children beg for food. The rich are destitute. Kings and royals are now dead. The princes are unrecognizable. Many will die of famine. Women cooked their own children for food.

c) We see the punishment of God’s people. But their punishment will end after this punishment.

10) The Lord has given full vent to his wrath; he has poured out his fierce anger. He kindled a fire in Zion that consumed her foundations. The enemies and foes entered the gates of Jerusalem. The Lord himself has scattered them; he no longer watches over them. The priests are shown no honor, the elders no favor. The Lord’s anointed, our very life breath, was caught in their (the enemies’) traps. God will punish their sin and expose their wickedness.

11) It’s good. It helps to keep me accountable and prevent me from sin. God’s judgment is just; everything He does is just. I think it’s helpful to know you are being watched, so you don’t sin.

Conclusions BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 4: Lamentations 4

It can be hard to read the troubling consequences of sin and God’s punishment. Yet, it serves as a lesson to us to not do/be the same.

End Notes BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 4: Lamentations 4

Jeremiah uses comparison and contrast to point out how the people used to be versus what they are now.

Jeremiah laments the loss of the people who were as precious as gold. Everyone was punished by God; no one was exempt.

The nobility are unrecognizable. It is so bad that women cooked their own children for food.

God’s wrath was deep. The people wandered the streets, stepping on dead bodies and defiling themselves. The people were scattered and were shunned everywhere they went.

No one could escape as the Babylonians pursued them.

Edom was happy Jerusalem had fallen, but they would be punished soon for their sins.

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BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 3: Lamentations 3

SUMMARY OF LAMENTATIONS 3

Jeremiah has seen affliction from God and others. Yet, he has hope because of God’s great love for us. His compassions never fail. He is faithful. He is good to those whose hope is in Him. He waits for the Lord’s salvation. His love is unfailing.

Return to the Lord. God hears pleas. God redeems His people. Jeremiah prays for Lord to avenge His people.

BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 3: Lamentations 3

6) I, me, and my. Jeremiah. He. God. Jeremiah laments what has happened to him, but he has faith that God will redeem him and avenge him.

7a) Verse 5: He has besieged me and surrounded me with bitterness and hardship. Verse 13: He pierced my heart with arrows from his quiver.

b) It shifts from one of lamenting his lot in life to one of praising the Lord for His goodness, faithfulness, and coming redemption.

c) God is compassionate. His love is unfailing. He does not willingly grieve us. God is in control of all things. I am encouraged because I know everything happens for God and by God’s will. He watches me every second of every day. I take comfort in that.

d) Jeremiah admits the people have sinned and rebelled, but God has heard his cries. God redeemed him and asks Him to avenge him from his enemies.

8 ) His word. Prayer. His presence. Knowing He is in control, and I have to give it to Him.

Conclusions BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 3: Lamentations 3

A long chapter that we can learn from. We learn that despite the consequences of our sins and what happens, God shows compassion, and when we cry out to Him, He answers. Powerful stuff!

End Notes BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 3: Lamentations 3

Here, this is the poem that is different from the others. Instead, the first letter of the Hebrew alphabet is used for the first three lines, the second letter of the Hebrew alphabet is used for the next 3 lines, and so on.

In chapters 1 and 2, Jeremiah worte as Jerusalem. Here, he writes as him (and as the people of Jerusalem).

The Lord afflicted His people. God became the enemy and sunk Jeremiah.

Here, for the first time in the book of Lamentations, we see hope. We see God as merciful to Jeremiah and His people. God is there even in our punishments. He never leaves us.

Each morning there are new hopes and new mercies from the Lord.

God is faithful, even in His justice. God is in charge.

The people should humbly turn back to God and examine their ways.

Jeremiah cries again. He prays for help against his enemies. He knows God will help him. Jeremiah leaves vengeance up to the Lord.

God’s actions reflect the consistency of who He is. He divvies out punishment and then yearns for us to return to Him.

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BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 2: Lamentations 1-2

SUMMARY OF LAMENTATIONS 1-2

Lamentations 1

The city is deserted after the people are taken into exile. Everyone mourns and weeps. All because of the people’s sins. Jeremiah weeps over this.

Lamentations 2

The Lord is angry with Jerusalem and His people. This is why they were punished. Jeremiah weeps and is in torment over this. God fulfilled His plan and did what He said He would do.

BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 2: Lamentations 1-2

3a) According to Webster’s Dictionary, lament means, “to mourn aloud; wail; to express sorrow or mourning for often demonstratively; to regret strongly.” In these verses, we see those (including Jesus) crying out to the Lord in anguish for sins. They are in mourning.

b) It’s okay to lament and cry out to God in anguish, even if you don’t understand Him or things in your life. He is there to listen and to answer you in His way.

4)

Chapter 1: She and her. This refers to Jerusalem and the people of Jerusalem. I. Jeremiah. He is mourning what has happened to Jerusalem. The theme is mourning for the sins of Jerusalem that has caused their exile.

Chapter 2: He. This refers to God. I. Jeremiah. Jeremiah is once again lamenting the Lord’s wrath against His people and the consequences the Lord laid out on them for their sins.

5) Jeremiah 2:11: My eyes fail from weeping, I am in torment within; my heart is poured out on the ground. Jeremiah uses such strong words that is anguish is palpable. You can feel him crying and weeping, and it makes you want to cry and weep, too.

Conclusions BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 2: Lamentations 1-2

This is a very sad book, and these are very sad chapters. It’s hard to read, but good to read, so we can understand just a bit of how much God loves us.

End Notes BSF Study Questions People of the Promise: Kingdom Divided Lesson 27, Day 2: Lamentations 1-2

Fun Fact: Lamentations 1:1 is an acrostic poem. The verses begin with successive letters of the Hebrew alphabet. In fact, the first 4 poems are acrostics, with Chapters 1, 2 & 4 with 22 verses (the number of letters in the Hebrew alphabet). Chapter 3 has 66 – 3 verses per letter. Chapter 5 has 22 verses but is not an acrostic. This was probably for memory purposes.

Bible scholars believe this structure aims to be comprehensive in Jeremiah’s expressions of grief.

The book of Lamentations is just that: a mourning written by Jeremiah for the people of Jerusalem as they were taken into exile by the Babylonians. This was God’s punishment for their years of disobedience.

This book was probably written during the Babylonian exile, sometime between the fall of Jerusalem (586 BC) and the fall of the Babylonians to Persia (538 BC).

Jeremiah expresses deep sorrow over the end of the theocracy and the destruction of Jerusalem and the temple. He urges confession and repentance.

Remember that Jerusalem is the heart of God’s people, where the temple stood. So, when it fell, the people were utterly devoid.

There is much Biblical precedence for laments. The book of Job and a good part of Psalms are laments. Even Jesus lamented.

It is healthy to express your pain and longings to God. God promises to help us every step of the way.

The book of Lamentations is 5 poems:

  1. Zion’s devastation (Lamentations 1)
  2. Anger of the Lord (Lamentations 2)
  3. Despair and consolation (Lamentations 3)
  4. Horrors of the destruction (Lamentations 4)
  5. Prayer for restoration (Lamentations 5)

This is the 3rd book among the five Megilloth (scrolls) in the Hebrew Bible.

Lamentations 1

Jerusalem is personified here as a widow who lost everything.

Jerusalem is empty. No one can comfort her (Jerusalem). It was because of the people’s transgressions that they were punished by God.

The people remember the good times, however, but that is no comfort.

Jeremiah weeps for her (hence, the nickname “the weeping prophet”). God is righteous for His actions.

Jeremiah prays for the Babylonians to face consequences, too.

Lamentations 2

The Lord is now Jerusalem’s enemy because of their sins.

God destroys His tabernacle and the city.

Jeremiah cries some more over this. Jerusalem cannot be comforted. They should cry out to God.

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Who Was Pontius Pilate?

It’s safe to say that if the Bible had not mentioned Pontius Pilate, he would have disappeared into the pages of history with few every knowing his name.

Of course, Pontius Pilate is the Roman ruler of Judea who condemned Jesus to death, despite washing his hands of the sin. His name appears only three times in the Bible (LUke 3:1, Acts 4:27, 1 Timothy 6:13). He ruled Judea from A.D. 26 to 36. Little is known of his early life, so we pick him up when the Roman Emperor Tiberius gives him the unpleasant job of governing the troublesome Jews.

Pilate as known for being a tyrant. He never quite understood the Jews and did things to offend their religion. Thus, the reason he gave into the Jews for the crucifixion of Christ was because he was afraid of a mob and word would get back to Rome about his inability to rule there. He was in Jerusalem in order to keep the peace. His normal headquarters was in Caesarea.

He condemns Christ, and then he disappears in history from there. It is believed he was sent to Rome after he failed to put down a Samarian rebellion that resulted in innocent bloodshed. Tiberius died before Pilate could arrive, and it is said he commited suicide shortly thereafter.

There are many infamous names in history, and Pilate’s is perhaps at the top of the list.

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BSF Matthew Lesson 27 Additional Bible Resources: Easter Edition for Women

Hey all!

Here are some great additional Bible resources for Easter for women. Enjoy!

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Friday Digest BSF Matthew Lesson 27

WHAT YOU NEED TO KNOW IN MATTHEW 26:47-27:31 BSF LESSON 27

  • God’s sovereign plans always prevail
  • Every human is responsible for their actions
  • Jesus always offers grace and mercy
  • Jesus died for us out of love, grace, and mercy
  • No one stood up for Jesus. In the end, he was abandoned, but he never abandoned us.
  • God’s plan for your life can be trusted

TAKE AWAY: You are either for Jesus or against him.

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BSF Study Questions Matthew Lesson 27, Day 5: Matthew 27:11-31

SUMMARY OF MATTHEW 27:11-31

Pilate asked Jesus if he was the King of the Jews. Jesus said yes. The governor listed the testimony against him, but Jesus gave no reply. Pilate knew Jesus was innocent and only handed over to him out of envy. At the Feast, it was tradition for the crowd to free one prisoner. They could free Jesus or Barabbas. Pilate’s wife had sent him a message saying not to have anything to do with Jesus because she had suffered greatly in a dream.

The chief priests and elders persuaded the crowd to ask for Barabbas. Pilate asked the crowd what to do with Jesus. They responded to crucify him. Pilate asked why, but no one listened. Pilate washed his hands to show he was innocent of Jesus’s blood and said it was their responsibility. The crowd agreed and said it was on their children, too. Barabbas was released, and Jesus was flogged.

The soldiers stripped Jesus and put a scarlet robe on him. They put a crown of thorns on his head. Next, the soldiers put a staff in his right hand and knelt before him and mocked him. They spit on him and then hit him repeatedly. They took the robe off, put his own clothes back on him, and led him away to be crucified.

BSF Study Questions Matthew Lesson 27, Day 5: Matthew 27:11-31

13a) Pilate asked Jesus if he was the King of the Jews. Jesus said yes. The governor asked if Jesus had heard the testimony against him, but Jesus gave no reply.

b) Pilate’s wife had sent him a message saying not to have anything to do with Jesus because she had suffered greatly in a dream. The chief priests and elders persuaded the crowd to ask for Barabbas. Pilate asked the crowd what to do with Jesus. They responded to crucify him. Pilate asked why, but no one listened. Pilate washed his hands to show he was innocent of Jesus’s blood and said it was their responsibility.

c) He tried to get Jesus to defend himself. He tried to have him released out of mercy. He even asked the crowd why crucify him, and he symbolicaly washed his hands of Jesus’s blood. It shows that Pilate might have understood who Jesus was, that he had mercy, that he was sympathetic to Jesus. He also knew Jesus was innocent and didn’t want to execute him.

14) Pilate did fight for Jesus, but in the end he bowed to political pressure. We must fight to the end for Jesus.

Conclusions BSF Study Questions Matthew Lesson 27, Day 5: Matthew 27:11-31

Powerful and sad lesson. Shows what Jesus suffered for us and how he was treated. Deepens our gratitude for Jesus and the cross.

End Notes BSF Study Questions Matthew Lesson 27, Day 5: Matthew 27:11-31

The Jews have to go through Roman law in order to execute someone. They have no authority to do it themselves. They cook up the charge of Jesus calling himself King, which is against Roman law.

Pilate does not believe the charges, and his wife’s premonitions confirm them. He appeals to Herod who only returns Jesus to Pilate. This is the recording of the second time Jesus appears before Pilate (Luke records the first  Luke 23:1-6. ). He declares Jesus innocent, but the crowd won’t relent. Since the crowd is on the verge of becoming a mob, he washes his hands of sin, but he knows he is still responsible. Jesus’s crime of “King of the Jews” is posted above the cross as a result.

The reply Jesus gives to Pilate when asked if he is king is the same reply he gave the high priests (Matthew 26:64). Pilate could not believe Jesus would not defend himself. He kept silent and let God defend him.

Pilate knew there was something special about Jesus and did not want to kill him. So he hopes the crowd will let him go free. Barabbas was a murderer  Mark 15:7

Pilate could have released Jesus on his own, but he did not. He even ignored his wife’s dream. All of this was God’s mercy, which he refused. He gave in to the multitudes. All of them sinned. People today still reject Jesus.

Pilate washing his hands was meaningless. Jesus’s blood rested on him, too, since he could have stopped it.

The blood of Jesus would be on the children 40 years later when the temple was destroyed.

The Scourging of Jesus

Scourging was the treatment prisoners got before crucifixion. They were beaten with a whip that had leatehr strands with sharp bone or metal bits on it. Every time it hit the body, it made a cut. In fact, many prisoners died from scourging before they were crucified. Only women and Roman senators or soldiers were exempt.

The point of scouring you could say was merciful. It was to shorten the length of time that a prisoner hung on the cross before they died. Scourging resulted in blood loss and shock to the point of death. Crucifixion was just the final straw.

The whole garrison gathered to mock Jesus; normally only 4 soldiers (called a quaternion) did the scourging. They meant to humiliate and mock him. A scarlet robe was what a king would wear. The crown of thones would indeed hurt Jesus. The scepter was a reed, not an ornamental beauty item.

How did Matthew know about this scene? He was probably told it by one of the Roman soldiers who was present.

The procession to the cross and the execution area was a time for Rome to show what would happen to those who broke the law. A centurion on horseback would lead the way, shouting the crime of the condemned as they went. Jesus would carry the crossbar of his cross, which was probably between 75 and 125 lbs in weight. He was stripped naked, and his hands were tied to the wood. The upright beams of the cross were already in place.

No one stood up for Jesus. In the end, he was abandoned, but he never abandoned us.

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