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BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 5: Ezra 8:21-36

Summary of Ezra 8:21-36

Ezra asked God for a safe journey. He gave the priests the silver, gold, and other articles to protect and carry to Jerusalem. Everyone (and the gold) arrived in Jerusalem safely, thanks to God.

They praised God and sacrificed burnt offerings to Him. They conveyed the King’s orders to the governors there, too.

BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 5: Ezra 8:21-36

12a) They fasted and humbled themselves before God. They asked God for a safe journey.
b) It allows people to recognize that they totally depend on God. A humble posture of prayer recognizes God’s ultimate sovereignty, power, and goodness. It acknowledges our own limitations, vulnerability, and complete dependence on Him for protection and provision. It is an act of submitting our will to His authority and trusting in His character, not our own merit.
13a) Because he had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him,” so it would look like they didn’t trust God if they had asked.
b) I need to trust God with my coaching, my novel, and my future career.
14a) He put the provisions (gold, silver, and such) in the hands of the priests. He counted it out before they left and then, when they arrived to ensure it all had arrived safely and had not been stolen.
b) It’s just always a good idea to safeguard items. People learn that true faith and practical action work together. Ezra modeled this by fasting and praying (divine trust) while also creating meticulous accountability (human responsibility). His story shows God faithfully protects those who boldly depend on Him and manage His provisions with integrity.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 5: Ezra 8:21-36

Great lesson on relying on God for all your life’s journeys!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 5: Ezra 8:21-36

Fasting can have immense power.

Robbers were always a threat in ancient times. Yet, God was faithful!

The gold and silver were worth millions of dollars in today’s money. This was an important job, indeed.

God’s hand was upon them (as His is on us!).

The journey from Babylon to Jerusalem took 4 months.

The accounting and stewardship were amazing here.

The burnt offerings showed gratitude to God and dedication to Him. A sin offering was made as well.

12 bulls for the 12 tribes of Judah.

END NOTES SUMMARIZED

Ezra 8:21-36 records Ezra’s profound act of faith, his meticulous care for God’s holy items, and the safe arrival of his contingent in Jerusalem, proving God’s faithfulness.

Interpretation

  • Faith over Fear (vv. 21-23): Before beginning the dangerous journey, Ezra proclaims a fast, asking God for protection. He does this because he had previously told King Artaxerxes that “the good hand of our God is on everyone who looks to him.” Ezra was ashamed to ask for a military escort after making such a bold declaration of faith. He chose to rely radically on God’s protection rather than the king’s army, and the text confirms, “He answered our prayer.”
  • Accountability and Sanctity (vv. 24-30): Ezra demonstrates wise leadership by entrusting the vast treasures of gold and silver to twelve consecrated priests and their Levite assistants. He weighs everything, gives them a solemn charge to guard these “sacred” items, and makes them accountable for delivering the exact weight upon arrival. This shows his respect for the sanctity of the items and his prudence in managing them.
  • God’s Protection and Mission Accomplished (vv. 31-36): The group completes the perilous four-month journey safely, as God delivers them from “enemies and bandits on the way.” Upon arriving in Jerusalem, they rest, meticulously weigh and deliver the treasures to the Temple, and offer burnt offerings to God. They also deliver the king’s decrees, ensuring the mission has the full backing of the Persian authorities.

Conclusion

This passage is a powerful testament to faith in action. Ezra’s decision to forgo a military guard was a risky demonstration of his total trust in God, and God honored that faith with safe passage. The section highlights a perfect balance of divine reliance (fasting and prayer) and human responsibility (meticulous accounting and stewardship), resulting in the successful completion of the mission and the joyful restoration of worship.

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BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 4: Ezra 8:1-20

Summary of Ezra 8:1-20

Ezra lists the heads of the families who came with him to Jerusalem. Ezra realized that no Levites (the priests) were coming, so he recruited some.

BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 4: Ezra 8:1-20

9) Ezra recorded the lineages to establish the community’s legal and spiritual legitimacy. This proved they were the true covenant heirs of Israel and, crucially, validated which priests and Levites were qualified by ancestry to lead the newly restored Temple worship according to the Law of Moses.
10a) Ezra realized that no Levites were with him. The Levites were the priests, so he needed them to lead the people in faith.
b) Ezra summoned leaders and men of learning to bring some Levites with them. God helped, and some came! They also brought temple servants!
11a) He recruited others to help and enlisted God’s help. He refused to go to Jerusalem without them, knowing that worship of God was a high priority.
b) Right now, my passions and my dreams. He’s calling me to trust Him in this.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 4: Ezra 8:1-20

I love Ezra’s approach to his problem. He relies on others and God for help!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 4: Ezra 8:1-20

We can guess that the total number of people coming with Ezra was between 6-7,000 based on his list of names.

Note that Ezra carefully planned his persuasion tactics!

Map of Ezra’s journey back to Jerusalem and the probable location of the Ahava Canal:

map of Ezra's journey to Jerusalem and the Ahava Canal
Courtesy of generationword.com

END NOTES SUMMARIZED

Ezra 8:1-20 records the roll call of the returning exiles and Ezra’s first leadership crisis, which reveals his uncompromising priority: restoring legitimate worship.

Interpretation

  • The Register (vv. 1-14): This section is the official list of the heads of families who returned with Ezra. It’s more than a headcount; it’s a legal document establishing the genealogical purity and credentials of the group, beginning with the most prominent lines of priests and the royal house of David. This list validates their identity as the true, restored people of Israel.
  • The Crisis and Resolution (vv. 15-20): After gathering the caravan by the river Ahava, Ezra inspects the people and has a stunning realization: there are no Levites present. His mission was to restore the Law and worship, and the Levites were essential personnel for Temple ministry and teaching. Instead of proceeding, Ezra immediately halts the entire journey and sends a delegation of leaders on a specific mission to recruit ministers for God’s house. “By the good hand of our God upon them,” the mission succeeds, bringing back skilled Levites and Temple servants.

Conclusion

This passage demonstrates Ezra’s meticulous, non-negotiable commitment to spiritual purity and proper worship. The list of names established the identity of the community, while Ezra’s refusal to move without the Levites proved his dedication to restoring the function of the community according to God’s Law. It showed he would not compromise on divine requirements for the sake of convenience or speed.

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BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 3: Ezra 7:11-28

Summary of Ezra 7:11-28

King Artaxerxes gave a letter to Ezra, stating that anyone could return to Jerusalem with him with the silver and gold taken from the temple and more. He told him to use the money to buy offerings to God and to buy materials to build the temple. All the treasurers are to provide him with whatever he needs. He is to be in charge of administering justice and teaching the law to others. Those who do not obey the laws may be punished by death or imprisonment.

Ezra praised God for putting it in the king’s heart to help the Israelites and for extending good favor to him.

BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 3: Ezra 7:11-28

6) God moved King Artaxerxes to authorize the return, provide lavish funding (silver, gold, supplies) from the royal treasury, grant tax exemption to all Temple workers, and give Ezra full civil authority to establish and enforce God’s Law, using state power to protect and provision the mission.
7) God’s providence included “stirring the spirit” of pagan kings. He moved Cyrus to release the exiles, Darius to find the lost decree and fund the Temple, and Artaxerxes to grant Ezra full authority and resources to restore the law.
8a) Ezra praised God for putting it in the king’s heart to help the Israelites and for extending good favor to him. He gathered up leaders from Israel to go with him.
b) Everything — food, clothing, shelter, life.
c) It’s important for us to remember what God has done in our lives so that when times get hard, we can go back to God’s faithfulness and use it to fuel us during the bad times. And, it’s crucial because it stops us from taking credit for God’s work and reminds us that we are not self-sufficient. We acknowledge His active hand in our lives. This moves us from thinking, “I’m so good/lucky” to “God is so good.” It cultivates gratitude and humility, actively pushing back against pride and reminding us that our successes are a result of His favor, just as Ezra did when he praised God for moving the king’s heart.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 3: Ezra 7:11-28

I love how God can (and does) use anyone to help His people.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 3: Ezra 7:11-28

The king commissions helpers, a copy of the Law, and gifts for the temple to go with Ezra upon his return to Jerusalem. The king encourages others to return to make Israel great again. The king was very generous in his offerings to Ezra.

Artaxerxes wanted to placate the gods (in this case, the One and Only God) so that he could be blessed. This was a common belief in those times.

Ezra was given significant authority. He knew that only God could create this!

END NOTES SUMMARIZED

Ezra 7:11-28 details the official letter of commission from King Artaxerxes to Ezra. This decree grants Ezra extraordinary authority and resources for his mission to restore the Jewish community in Jerusalem.

Interpretation

The letter from the Persian king, the most powerful ruler on earth at the time, contains four astonishing provisions:

  1. Official Permission (vv. 12-13): The king formally authorizes any Jewish person, priest, or Levite in his empire to return to Jerusalem with Ezra.
  2. Royal Funding (vv. 14-23): Artaxerxes and his counselors donate a massive amount of silver and gold for the Temple. He further commands his treasurers west of the Euphrates to give Ezra whatever else he needs—up to 100 talents of silver, plus wheat, wine, oil, and salt—”without limit” and “promptly.”
  3. Tax Exemption (v. 24): The king grants complete tax immunity to all priests, Levites, singers, gatekeepers, and other Temple servants.
  4. Civil Authority (vv. 25-26): Most significantly, the king empowers Ezra to appoint magistrates and judges to govern the entire province based on the Law of God. He gives Ezra the full power of the Persian state to enforce this law, including imprisonment, confiscation of goods, banishment, or even death.

Conclusion

The passage concludes with Ezra’s own reaction (vv. 27-28): a burst of praise to God. Ezra recognizes that this incredible political and financial backing was not a human achievement but a divine miracle. He blesses God for “put[ting] such a thing as this into the heart of the king.” This letter demonstrates God’s absolute sovereignty, showing His ability to move the heart of a pagan king to not only fund the restoration but to legally establish God’s Law as the law of the land.

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BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 2: Ezra 7:1-10

Summary of Ezra 7:1-10

Ezra left Babylon during the reign of Artaxerxes with some of the Israelites back to Jerusalem. He was given everything he needed.

BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 2: Ezra 7:1-10

3) Ezra was a priest and expert scribe qualified by his direct lineage and deep personal devotion to God’s Law. The king agreed to his request due to God’s divine influence (“the good hand of his God was upon him”) and a smart political strategy to ensure a peaceful, loyal province. God moved Artaxerxes to be agreeable to Ezra’s request.
4a) Verses 6 and 10
b) God’s people would need a leader and someone who knew God’s Word so that they could reestablish their lives, customs, and traditions.
c) Ezra brought up all kinds of people back to Jerusalem. However, the list reveals Ezra’s priority was legitimate worship. By halting the entire journey to recruit Levites, he showed that having the correct personnel for Temple service was non-negotiable. The detailed census itself served to define and purify the community, laying the foundation for his spiritual reforms.
5) He’s given me this forum to help others. He continues to bless my life as I try to follow Him the best I can.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 2: Ezra 7:1-10

I love how Ezra is called and chosen here. We all are, and it’s good to remember this.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 11, Day 2: Ezra 7:1-10

Sixty years passed between Ezra 6 and 7 with not much to-dos.  The book of Esther takes place in this timeframe when Xerxes reigned, who was married to Esther.

  • Ezra 1-6 is the first wave of exiles returning to Jerusalem
  • Ezra 7-10 is the second wave with Ezra himself (around 458 BC)
  • Nehemiah led the third wave

The point of the list of names is to show that Ezra is of the Levite tribe, descended from Aaron, and a rightful priest for the Jews.

Ezra returned during the second phase. He was an expert in God’s law, whose job was to preserve, teach, and observe God’s laws.

The journey from Babylon to Jerusalem was about 900 miles.

Ezra’s job was to teach the word of the Lord to the people.

Fun Fact: The Bible has more than 40 human authors.

END NOTES SUMMARIZED

Ezra 7:1-10 introduces the book’s second main figure, Ezra, a priest and expert scribe in the Law of Moses. It establishes his authority through a detailed lineage tracing back to Aaron, the first high priest, and highlights the divine favor upon him, which is key to his mission.

Interpretation

  • Ezra’s Credentials (vv. 1-6): The passage opens by establishing Ezra’s impeccable qualifications. His long genealogy validates his priestly authority, while his description as a scribe “skilled in the Law of Moses” confirms his expertise. He is not just a priest by birth but a scholar by devotion.
  • The Second Return (vv. 7-9): Decades after the initial return under Zerubbabel, Ezra leads a second, smaller group of exiles to Jerusalem. This journey is explicitly successful because “the good hand of his God was upon him.” This phrase underscores a central theme: Ezra’s success is a direct result of divine favor, not just his own skill or royal permission.
  • Ezra’s Motivation (v. 10): This key verse reveals the heart of Ezra’s mission. He had “set his heart” to do three things in order:
    1. To study the Law of the LORD.
    2. To do it (i.e., to live it out personally).
    3. To teach its statutes and rules in Israel. This demonstrates that his purpose was a deep, spiritual revival based on a foundation of personal devotion and scholarly knowledge.

Conclusion

This passage serves as a formal introduction to Ezra, presenting him as the divinely appointed and qualified leader for the next phase of Israel’s restoration. His mission was not to build a physical temple, which was already done, but to rebuild the spiritual and legal foundation of the nation by teaching God’s Law. The success of his journey, attributed to God’s “good hand,” sets the stage for the religious and social reforms he would soon implement.

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Friday’s Digest BSF Exile & Return: A Time to Build Lesson 10

WHAT YOU NEED TO KNOW IN BSF EXILE & RETURN: A TIME TO BUILD LESSON 10

  • We respond to God with humility, surrender, and gratitude
  • Disobedience brings discipline
  • We have limited strength; God has infinite strength
  • We can fall into despair with opposition; God holds us up in opposition.
  • God delivered His people from spiritual exile
  • God always has our best interests at heart
  • God equips us with His strength
  • There will be challenges on the way to your victories
  • Obstacles and opposition develop our character
  • We reflect God in our character
  • We yield our lives to Him
  • The most important things in your life come with struggles

TAKE AWAY: Only God can restore what sin has destroyed.

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BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 5: Ezra 6:13-22

Summary of Ezra 6:13-22

 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius. The people celebrated with offerings and then with Passover.

BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 5: Ezra 6:13-22

11) With joy. They offered a hundred bulls, two hundred rams, four hundred male lambs, and, as a sin offering for all Israel, twelve male goats, one for each of the tribes of Israel. And they installed the priests in their divisions and the Levites in their groups for the service of God.
12) The Passover celebration was profoundly significant as it symbolized a “second Exodus.” It was the first one celebrated in the newly completed Temple, marking not just a return from exile but a spiritual restoration. It unified the community, including all who purified themselves, re-establishing their identity as God’s redeemed people.
13a) The people remembered that God had changed the attitude of the king of Assyria and assisted them with the temple rebuilding. They also remembered how the Lord redeemed them from Egypt.
b) Honestly, every day is a kindness, and there are too many to pinpoint one. I try to celebrate Him every day of my life!

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 5: Ezra 6:13-22

I love how the people succeeded with God’s help in rebuilding the temple for worship to the One and Only God!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 5: Ezra 6:13-22

Everyone was strengthened by God, and they prospered. Even though God blessed the people, the work was still hard, but they did it!

It took 4 years to complete the temple from the time the building was resumed. The year was 515 BC. The city walls will be restored during the reign of Artaxerxes in the time of Nehemiah.

For comparison, Solomon sacrificed 142,000 animals when the first temple was dedicated. Here, we see only 712 sacrificed. This was for financial reasons, not for lack of faith and love for the Lord.

The Feast of Unleavened Bread celebrated the purity of God’s people.

The people were full of joy for this!

END NOTES SUMMARIZED

Ezra 6:13-22 describes the triumphant completion and joyful dedication of the Second Temple, culminating in the unified celebration of Passover. It marks the successful fulfillment of the exiles’ mission, brought about by God’s intervention through foreign kings.

Interpretation

  • Swift Completion (vv. 13-15): Spurred on by the prophets Haggai and Zechariah, and now fully funded and protected by King Darius’s decree, the Jewish leaders finished building the Temple with great speed. The work was completed on the third day of the month of Adar, in the sixth year of Darius’s reign. The text emphasizes that this success was due to the command of God and the decrees of the Persian kings Cyrus, Darius, and Artaxerxes.
  • Joyful Dedication (vv. 16-18): The entire community—the people of Israel, the priests, and the Levites—dedicated the new Temple with great joy. They offered hundreds of animals as sacrifices, including a sin offering for each of the twelve tribes of Israel, symbolizing the reunification of the entire nation. They then organized the priests and Levites for service in the Temple according to the Law of Moses.
  • Purified Celebration (vv. 19-22): The returned exiles celebrated the Passover, a festival central to their identity as God’s redeemed people. They were joined by others who had separated themselves from the impurity of the surrounding peoples. The chapter concludes by noting their immense joy, attributing it to God, who had “changed the heart of the king of Assyria” (a term used for the Persian king) to support them.

Conclusion

This passage is the climax of the rebuilding narrative, showcasing a community restored and worship re-established. The dedication and Passover celebration signify more than just the completion of a building; they represent the spiritual rebirth of the nation. It powerfully demonstrates that God fulfilled His promise, turning political opposition into royal support and restoring His people to a state of joyful, purified worship in their own land.

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BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 4: Ezra 4:1-6:12

Summary of Ezra 4:1-6:12

Ezra 4:

The enemies of Israel offered to help build the temple. The Israelites said no, so they began to work against the building of the temple, using intimidation and bribes. The enemies persuaded King Artaxerxes to make the Israelites stop building the walls of Jerusalem.

Ezra 5:

In the second year of the reign of Darius, the King of Persia, the temple rebuilding began again with the help of the prophets, Haggai and Zechariah. Their enemies tried to stop them again, but the Israelites delayed them by writing a letter to King Darius to make a decision, citing that King Cyrus had granted them permission.

Ezra 6:1-12:

King Darius found the decree issued by Cyrus that allowed the rebuilding of the temple, so the Israelites were allowed to continue. He gave them money to do so and threatened anyone who stopped the Jews with death.

BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 4: Ezra 4:1-6:12

9a) First, they offered to “help,” which was turned down. Then they tried to intimidate the Israelites with fear. Finally, they appealed to the King with lies, which worked and forced the construction to stop.
b)
Through His prophets (5:1-2): God used the prophets to prophesy to the Jews to encourage them to rebuild the temple again.
Through powerful kings, despite local resistance (5:3-6:12): The people wrote a letter to the reigning king, King Darius, and used the fact that King Cyrus had given them permission. This proclamation was found, and King Darius honored the terms, so the temple could be rebuilt again.
c) Ezra 4:6-23 is a non-chronological summary of future opposition. The author “flashes forward” to the reigns of Kings Xerxes and Artaxerxes, showing how adversaries wrote letters accusing the Jews of rebellion. This successfully halted the later work of rebuilding Jerusalem’s city walls, illustrating the long-term hostility faced.
10a) Nothing or no one can stop God and His plans. He uses people and moves people so that His plans come to pass.
b) Mostly through other people or life’s circumstances. It comes in doubt, fears, discouragement, and more. Now, it’s time that works against me.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 4: Ezra 4:1-6:12

Great lesson on how God moves people so that His work is accomplished.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 4: Ezra 4:1-6:12

The foreigners who had been living in Judea since the exiles were not happy that the people were returning. Therefore, they mount an opposition to the temple building. These adversaries were the Samaritans. They were half God-fearing, half-pagans 2 Kings 17:33

Ongoing resistance began to both the temple building and the wall building.

We meet 2 other Persian kings here: Ahasuerus (Xerxes, who reigned between 485 and 465 B.C.) and Artaxerxes I (who reigned between 464 and 424 B.C.).

Fun Fact: Ezra 4:8-6:18 is all written in Aramaic.

The accusations of Israel’s enemies were both true and lies. The past of the Israelites persuaded Artaxerxes, so the building was halted for 15 years.

God sends the prophets, Haggai and Zechariah, to get the building project moving again.

Haggai records much of what happened here, rebuking the Israelites for their lackadaisical attitude towards the temple rebuilding Haggai 1:2-10. God intervenes (Haggai 1:7-8). He began to speak to the people 16 years after the temple rebuilding first began in 520 BC.

Zechariah means “the Lord remembers.” His job is to motivate the people to continue. God protects His people here.

Tattenai was a local governor for Persia. Tattenai sends a letter to King Darius, explaining the situation. The old scroll of Cyrus is found. Darius allows the work to continue based on historical pretext. The Jews are to pray for his family and his sons. The work should be completed ASAP.

Remember that the book of Nehemiah focuses on the rebuilding of the city and its walls.

END NOTES SUMMARIZED

This section of Ezra chronicles a period of intense opposition, prolonged delay, and ultimate divine vindication in the rebuilding of the Temple. It shows how God’s plan prevails despite persistent human resistance.

Interpretation

  • Initial Opposition (Ezra 4:1-5): Immediately, adversaries—the people living in the land, later known as Samaritans—offer to “help” build the Temple, but their intentions are hostile. When their offer is rejected by Zerubbabel to maintain religious purity, they actively work to stop the project through intimidation and political bribery, successfully halting the work for about 16 years.
  • Thematic Flash-Forward (Ezra 4:6-23): The author inserts a summary of later opposition during the reigns of Kings Xerxes and Artaxerxes. This section, which focuses on stopping the rebuilding of Jerusalem’s walls, is not chronological but serves to show that the hostility was a long-term, persistent problem for the returning exiles.
  • Work Resumes Through Prophetic Encouragement (Ezra 4:24-5:5): After the long delay, the prophets Haggai and Zechariah stir the people to resume building. When a local governor, Tattenai, challenges their authority, the Jewish elders cite King Cyrus’s original decree. Protected by “the eye of their God,” they are allowed to continue building while the matter is investigated.
  • Divine Vindication Through King Darius (Ezra 5:6-6:12): Tattenai sends a letter to King Darius requesting a search of the royal archives. Miraculously, Cyrus’s scroll is found. Darius not only reaffirms the original decree but issues a powerful new one: he commands Tattenai not to interfere, orders the entire cost of the Temple to be paid from the royal treasury, provides for the daily sacrifices, and issues a death penalty for anyone who obstructs the work.

Conclusion

This narrative powerfully demonstrates God’s sovereignty over human history and politics. Though the project was stalled for years by fierce opposition, God’s purpose was never defeated. He used the encouragement of prophets and even the legal system of a pagan empire to not only restart the work but to ensure its completion with greater resources and protection than before. It is a story of how God turns obstacles into instruments for His will.

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BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

Summary of Ezra 3:7-13

The people, along with Zerubbabel and Joshua, began rebuilding the temple. Levites supervised the rebuilding. When the builders laid the foundation, the people praised the Lord loudly.

BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

6) The masons and carpenters were paid. Food, drink, and olive oil were given as trade to the people of Sidon and Tyre to bring cedar logs up. The people began the work, and the Levites supervised the building.
7a) People were praising and thanking God using cymbals and song, but the older priests, Levites, and families were weeping as they remembered the old temple. There were shouts of joy and weeping noises. The sound was heard far away.
b) God working in your life can be extremely overwhelming to the point of tears. Happy times can be incredibly sad, too. This bittersweet feeling arises when a happy new beginning is deeply connected to a meaningful ending or loss. The joy for the future coexists with a sadness for what is now in the past.
8 ) God’s words about thinking about Him always. God’s faithfulness in all the daily processes.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

I love seeing the hard work and preparations that go into such a huge and important project. Everyone is participating, too. So great!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

Now that the altar was finished, the work on the temple could begin. Cedar trees from Lebanon were renowned for being the best. They were used by Solomon in the construction of the first temple (1 Kings 5:6).

Remember that the King of Persia, Cyrus, promised to help support the rebuilding of the temple financially.

Note the temple was called the house of God at Jerusalem.

The mention of the age of the Levites was important because the Law of Moses stated the Levites began their service at 30 (Numbers 4:1-34:3-47), but David changed the age to 20 (1 Chronicles 23:24).

The priests were in ceremonial attire, the musicians sang praises, and the people joined in.

King Solomon spent billions of dollars on the first temple, and the old men knew this temple would be much simpler. They were happy at the restoration, but sad at the destruction of the first one. Some may even have seen the first temple destroyed. And, many things would be missing: the Ark of the Covenant, the mercy seat, manna, Aaron’s rod, and more.

Many say that the old men should not regret the past but look forward to the future. And, the prophets warned against despising this temple for its humble beginnings (Haggai 2:1-9Zechariah 4:8-10).

END NOTES SUMMARIZED

Ezra 3:7-13 details the official start of the Temple’s reconstruction and the powerful, mixed emotional response of the community. It captures a pivotal moment of transition from planning to action, blending hope for the future with memories of the past.

The Work Begins

The leaders paid masons and carpenters and purchased materials, notably cedar logs from Lebanon, mirroring the process Solomon used for the First Temple. In the second year of their return, Zerubbabel and Jeshua organized the workforce, appointing the Levites to supervise the construction. The work officially began as they laid the foundation of the new Temple.

A Mixed Reaction of Joy and Sorrow

Once the foundation was laid, the priests and Levites led a ceremony of praise and thanksgiving to God. The younger generation, who had never seen the original Temple, erupted in a great shout of joy, celebrating the new beginning.

Simultaneously, the older priests, Levites, and family heads who remembered the grandeur of Solomon’s Temple wept loudly. Their tears were not of joy, but of sorrow, as the new foundation was clearly modest in comparison to the glorious past they had lost. The sound was so profound that the shouts of joy were indistinguishable from the sounds of weeping.

Conclusion

This passage marks the tangible fulfillment of the exiles’ mission, but it reveals the complex reality of restoration. The joy of a new start was mingled with the painful memory of what had been lost. It shows that rebuilding is not just about the future; it is also an act of confronting the past. The scene poignantly captures a community caught between hopeful celebration and sorrowful remembrance, united in a single, powerful sound.

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BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 2: Ezra 3:1-6

Summary of Ezra 3:1-6

Joshua and Zerubbabel began to rebuild the altar of God once the Israelites had settled into their towns. They sacrificed burnt offerings. They celebrated the Festival of Tabernacles. They commenced regular offerings.

BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 2: Ezra 3:1-6

3) Offering sacrifices to God was how the people worshiped and obeyed God. It was of utmost importance. It also allowed the people to be cleansed from their sins. It was the most essential and immediate way for the exiles to restore their covenant relationship with God. Before the people could build a house for God, they first had to re-establish their home in His presence through worship, forgiveness, and dependence. The altar was the crucial starting point for that restoration.
4) They rebuilt the altar despite their fear of the people around them.
5a) The exiles rebuilt the altar on its original foundation. They celebrated the Festival of Tabernacles with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon sacrifices, and the sacrifices for all the appointed sacred festivals of the Lord, as well as those brought as freewill offerings to the Lord. They began to offer burnt offerings to the Lord. They followed God’s commands precisely.
b) Worship is setting aside time to prioritize praising God, hearing from Him, obeying Him, and doing His will for my life. I can praise Him each and every day as often as I remember, too. I can give Him the glory always. I can follow Jesus and His ways for my life. I can help others and be a light. I can honor God through my daily living.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 2: Ezra 3:1-6

I love how worshipping and obeying the Lord are prioritized here. Such beauty, even in the small things!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 2: Ezra 3:1-6

For the Israelites, the 7th month was dominated by worship and festivals: The Day of Atonement, The Feast of Trumpets, and the Feast of the Tabernacles.

The altar was built in the same place where the old temple had stood.

Rebuilding the altar was the first step to prioritizing God. It was quick and gave them a place to worship.

The altar allowed for atonement of their sins. Therefore, it was super important to have.

The Feast of Tabernacles was the celebration to remember God’s faithfulness to His people as the Israelites journeyed to the Promised Land. It was one of three major feasts of the Israelites.

During their exile, the Jews could not regularly offer sacrifices to God due to religious restrictions. Now, they could once again.

END NOTES SUMMARIZED

Ezra 3:1-6 details the first and most urgent priority of the returned exiles: the restoration of communal worship. It shows a community unified in purpose, re-establishing its covenant relationship with God before undertaking any other major project.

Led by the high priest Jeshua and the governor Zerubbabel, the people gathered in Jerusalem “as one,” demonstrating profound unity. Their immediate action was not to build houses or city walls, but to rebuild the altar on its original foundation. They did this despite their fear of the surrounding peoples, showing that their fear of God and desire for His favor outweighed their fear of man.

Upon completing the altar, they immediately reinstated the core practices of their faith as prescribed in the Law of Moses: the daily morning and evening burnt offerings and the celebration of the Festival of Tabernacles. The passage culminates by emphasizing a critical point: this complete restoration of the sacrificial system began before the Temple’s foundation was even laid.

Conclusion

This passage powerfully illustrates that the true foundation of the restored community was not physical stone, but spiritual devotion. By prioritizing the altar over the Temple building, the people declared that the act of worship and communion with God was more important than the house where it would take place. Their actions were a statement of faith, re-consecrating the nation to God and seeking His presence and protection as the essential first step in their new life.

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Friday’s Digest BSF Exile & Return: A Time to Build Lesson 9

WHAT YOU NEED TO KNOW IN BSF EXILE & RETURN: A TIME TO BUILD LESSON 9

  • We shine God’s light to others
  • Your light can make a difference in others’ lives
  • God’s people need leaders
  • We can live daily in God’s presence
  • God knows everything and can do anything
  • God provides everything we need to fulfill His purposes

TAKE AWAY: God has a plan for your life.

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