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Here are some great additional Bible tools. Enjoy!
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Jesus pronounces 7 woes against the Pharisees and the teachers of the law:
Jesus calls them vipers and snakes. He tells them he is sending them teachers, who they will flog and kill. They will have righteous blood upon them.
11a)
Repeated words: “Woe to you” “teachers of the law and Pharisees” “you hypocrites” “blind such as blind guides, blind fools, blind men”
b)
12a) The religious leaders and the rulers will persecute and kill the disciples and other early Christian leaders.
b) Jesus awaits those to acknowledge he is the Son of God.
13) It’s all very true how we are all sinners and make the same mistakes as the Pharisees in our religious pursuits. Awareness is step one. Next, comes change.
Good stuff. We all need to be told and have our faults pointed out so we can work to correct them and become closer to God.
Great gift!
Woes would have been familiar to the Jews since they were used by the Old Testament prophets a lot. Isaiah 5:8-23; Habakkuk 2:6-19) Many compare these to the eight beatitudes Matthew 5:3-11.
The word “hypocrite” refers to an actor.
Our altar is Jesus himself and his work on the cross.
God is never fooled by appearances.
Jesus hopes to gain repentance with these religious leaders who were so far away from God. Calling them snakes and brood of vipers is equating them with the devil.
Jesus does not want others to be deceived by them.
He mentions all the martyrs of the Old Testament, including Abel and Zechariah. Abel’s blood cried out (Genesis 4:10), and Zechariah asked that his blood be remembered (2 Chronicles 24:22).
Luke tells us that Jesus is crying as he says these words Luke 19:41 Jesus’ heart breaks at the sin of these men, as it does for us.
Jesus weeps twice in the Bible. Here, for the men who are lost and will face eternal damnation and at the tomb of Lazarus, weeping over death, a consequence of our sin.
Jesus only wants to protect us like a mother hen. (Psalm 17:8; 91:4; Isaiah 31:5;
Jesus’s words here tells us that he repeatedly visited Jerusalem when he was preaching. However, no one recorded these journeys for us.
They rejected Jesus despite his offering of redemption.
Jesus is referring to his Second Coming with the final words here, saying the Jews will acknowledge him as Messiah.
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Jesus asked the Pharisees questions now: “What do you think about the Christ? Whose son is he?” The Pharisees answer, “The son of David.” “How is it then that David, speaking by the Spirit, calls him ‘Lord’?” So he can’t be his son then. No one dared ask Jesus any more questions.
Jesus tells the disciples and the crowds to obey the teachers of the law and the Pharisees but to not be like them because they do not practice what they preach. They are only concerned about appearances and prestige. Do not call them Rabbi. Only call God Father, and Jesus is their teacher. Those who are humble will be exalted. Those who exalt themselves will be humbled.
9a) “What do you think about the Christ? Whose son is he?” “How is it then that David, speaking by the Spirit, calls him ‘Lord’?”
b) The he was the Christ, the son of David.
c) A lot. Every day I see more of Jesus in me, and as I do, I grow more with Jesus and get to know him. That is my prayer. To know Jesus and to grow to be more like him every day.
10a) He told them to practice what they preach and to not be concerned with just outside appearances. Instead, have everything they do for God.
b) Honor, prestige, and recognition. They want to sit at the place of honor at banquets and in the most important seats at they synogogue. The Pharisees wanted others to greet them in marketplaces and call them Rabbis.
c) Same probably. Recognition. But I don’t know. I shun that stuff, too. God should be my motivating factor in everything.
I love here how Jesus says to practice what you preach, which is where our saying comes from. Neat!
Learn more about the disciples!
Jesus now tests the Pharisees and the leaders by asking them a question and connecting it to the Old Testament by using the concept of Christ. This was similar to the question he asked the disciples about who he was Matthew 16:13-15
Bible scholars think that the Pharisees either forgot or did not know about Jesus’s connection to David with this answer. The Son of David is an Old Testament title for the Christ Jeremiah 23:5-6, Isaiah 9:6-7, and Luke 1:31-33). 2 Samuel 7,
Jesus explains the Christ is David’s Son and his Lord. Revelation 22:16 Romans 1:4 Jesus has to be both man and God.
Fun Fact: Psalm 110, is the most frequently quoted OT chapter in the NT.
Thus, Jesus says he is Son of God.
Instead of the Pharisees embarrassing and trapping Jesus, he embarrassed them. Thus, they would no longer debate him because they lost every time. Violence was next.
Now, Jesus turns to teaching his disciples and the crowds about the dangers of the Pharisees’ teachings. (Matthew 15:7). (Matthew 16:5-12). Yet, the people had to honor and respect the Pharisees because they held authority ordained by God.
Moses’ seat is like a teacher’s seat. In synogogues of the day, there was a stone seat in the front where the teacher sat at times.
The Pharisees’ teachings make following the law a burden. They added many customs and traditions that were based on their beliefs and not Biblical teaching. Jesus makes Christianity easy to carry. (Matthew 11:30).
The Pharisees did works in order to be honored by men, not God.
The phylacteries, which are small boxes that contain the Scriptures that Pharisees wore on the arm and head, and the borders of their garments were in accordance with the law (Deuteronomy 11:18, Numbers 15:38-40). However, the Pharisees had made these bigger so they could be seen by others better. They wanted others to admire and honor them.
The people are equal with the religious leaders and others should not call them Rabbi. His point is to not honor those above others.
Greatness is how we serve and honor others; it is not measured by how many serve and honor you.
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A Pharisee asked Jesus what was the greatest commandment in the Law. Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your mind.” The second is love your neighbor as yourself.
7a) Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your mind.” The second is love your neighbor as yourself.
b) Complete and total sacrifice of your life for God and His purpose; utter devotion to God. Having God first in everything you do. Praying and asking for God’s guidance every day and for every major decision.
c) To treat your neighbor as you would treat yourself. Care for them like you do yourself. Put their needs first.
8 ) Too many to list. It’s a tall order to do everything with God first, praying and listening. Same for putting your neighbor equal with yourself. The only thing you can do is take small steps every day to be more like Jesus and to help others in your life. Pray when you think of it. Read the Bible. Take an interest in others.
Aren’t you glad this question was asked? Even though it as a trick, it helps all of us. Some of my favorite verses in all of the Bible.
Another question meant to trap Jesus. All laws were equal in the Old Testament and were meant to be obeyed. By putting one above the over 600 others, this would show Jesus did not value the laws as he should.
We can never be perfect in these commandments; but, we can do our best and improve every day.
We go from the 10 Commandments to two — seemingly easy ones, but so difficult to implement in our selfish human lives.
The Pharisees continue to try to trip Jesus up with words. They ask him if it is right to pay taxes to Caesar. Of course, Jesus knows they are trying to trip him up. Instead, he asks for a denarius. On the denarius is a portrait of Caesar, so Jesus said give to Caesar what is his and give to God what is His.
Next, the Sadducees try to trip up Jesus. They ask him that at the resurrection, whose wife will a woman be who married all of the brothers because it was their duty to marry her. The Sadducees believe there is no resurrection. Jesus said at the resurrection there is no marriage. They will be like angels in heaven and be living.
3) The Pharisees continue to try to trip Jesus up with words. They ask him if it is right to pay taxes to Caesar. They think that if Jesus answers to pay the taxes, he will alienate many Jews. If he advocates to not pay taxes, he could go to jail for breaking Roman law.
4a) Jesus knows they are trying to trip him up, so he won’t satisfy them.
b) We must submit ourselves to governing authorities, so we must pay taxes since they are our elected officials chosen by God. To God, we owe our lives, but more than that, our service and our love.
5a) The Sadducees ask Jesus that at the resurrection, whose wife will a woman be who married all of the brothers because it was their duty to marry her.
b) They don’t know the Scriptures or the Power of God. At the resurrection, we will all be living and marriage won’t exist.
6) It reveals how Jesus knows our hearts and intentions and talks about the deeper issues. He knows the Pharisees and the Sadducees are trying to trip him up, so he responds appropriately. I was not really surprised or amazed. Jesus is all-knowing, so his actions make sense to me.
You can tell the Pharisees and the Sadducees don’t understand who Jesus is; if they did, they would know he wouldn’t fall into their trap. Jesus gives them many opportunities to repent. They do not.
You know it’s serious when the Pharisees are working together with the Herodians (most likely pagan Romans).
Note they compliment Jesus first, hoping to take his guard down.
They think that if Jesus answers to pay the taxes, Jesus could be accused of denying God’s sovereignty. If he advocates to not pay taxes, he would be an enemy of Rome.
There were many taxes in Judea imposed by Rome. This scene is referring to the poll tax, which is a denarius a year that everyone has to pay.
Jesus shows he is in control. God is superior over all, but government handles local and national affairs.
Fear God. Honor the king. (1 Peter 2:17)
Christians have the image of God stamped on them. We belong to God, so we are to give ourselves to Him. We belong to Him. Jesus makes it clear that there is a separation between church and state here.
The Sadducees were a small group of wealthy, aristocratic elite who only believed in the first five books of Moses and even then they picked and choose what to believe in. They were more politial than religious, and with the demise of the temple in 70 AD, they disappeared as a political party. They are only mentioned by name in the New Testament about a dozen times, but when chief priests are mentioned, this referred to them, too.
The Sadducees did not believe in resurrection, as the ridiculousness of this question shows. While the premise is true that if a married man died childless, it fell to his brother to marry the widow Deuteronomy 25:5-10, which is known as levirate marriage. Levir is a Latin word meaning “brother-in-law.”
These highly learned men did not know the Scriptures or the Power of God. God can raise people from the dead, and as Paul says, you can have Biblical knowledge, but not understand the Bible. (2 Timothy 1:13).
Jesus tells them that life in resurrection is now what we know life on earth. Jesus says angels are in heaven, meaning they are real, which the Sadducees do not believe.
In the Bible, angles are always male. (Genesis 18:2, 16; Genesis 19:1-11)
Jesus uses the patriarches of the Old Testament since that is the only part of the Bible that the Sadducees believed in. Jesus quotes God as saying, “I am,” not “I was.” This shows they are still living and God is the God of the living.