BSF Study Questions People of the Promised Land 1: Lesson 11, Day 4: Psalm 19

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Summary Psalm 19:

The heavens and skies proclaim God’s existence and His glory. God’s laws are perfect, his commands radiant, his statutes trustworthy. Keeping God’s laws is rewarding. May I follow God’s laws. May my words and heart be pleasing to you, God.

BSF Study Questions People of the Promised Land 1: Lesson 11, Day 4: Psalm 19:

9) All attributes of God are revealed through Creation: his goodness, his perfectness, his omniscience, his omnipotence, his holiness, his justness, his everything.

10) Part personal Question. My answer: Perfect, radiant, right, giving joy to the heart, reviving the soul, trustworthy, making wise simple, giving light to the eyes, sure, altogether righteous, more precious than gold, sweeter than honey, great reward when kept. David said this much more eloquently than I ever could, but I love God’s rules. It gives life structure, meaning, and boundaries. God’s laws are good as He is good.

11) Part personal Question. My answer: Studying God’s Word according to David revives the soul, makes wise the simple, gives joy to the heart, gives light to the eyes, sweeter than honey, warns the servant (us), and rewards us. Studying God’s Word has kept me from totally being full of sin. My knowledge has deepened, my relationship with God is closer, and I grow more and more like Jesus with each passing day. I have hope I can someday be a good person.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 11, Day 4: Psalm 19:

Beautiful in its simplicity, God’s law gives us a reason to live and God’s Creation affirms his glory and power.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 11, Day 4: Psalm 19:

The title tells us both the author and the audience of the Psalm: To the Chief Musician. A Psalm of David. Some believe that the Chief Musician is the Lord God Himself, and others suppose him to be a leader of choirs or musicians in David’s time, such as Heman the Singer or Asaph (1 Chronicles 6:3316:17, and 25:6).

C.S. Lewis said of Psalm 19: “I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world.”

Aristotle said, “Should a man live underground, and there converse with the works of art and mechanism, and should afterwards be brought up into the open day, and see the several glories of the heaven and earth, he would immediately pronounce them the works of such a Being as we define God to be.”

Astronomer and physicist Robert Jastrow, “For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the rock, he is greeted by a band of theologians who have been sitting there for centuries.”

Paul later clarifies David’s sentiments in Psalm 19 in Romans 1. Paul explaines God’s invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse (Romans 1:20). Because this testimony had gone out through all creation, all men are without excuse for rejecting the God who gave us such clear (and beautiful) evidence of His power and wisdom.

God’s Glory announced in Creation

  • Size
  • Engineering
  • Artistry
  • Goodness and kindness

“Pour forth speech” is stronger in the Hebrew text than it appears to be in English, for the image is literally of a gushing spring that copiously pours forth sweet, refreshing waters of revelation.

The heavens never cease declaring and proclaiming God’s majesty and glory.

Verse 7 has David shifting from praising the God who reveals Himself in creation to praising the same God for revealing Himself in His word.

Philosopher Kant’s famous quote: Two things fill the mind with ever new and increasing admiration and awe… the starry heavens above and the moral law within.”

God’s word tells us much more tells us about God than Creation. It reveals Him as the covenant God of love, as reflected in the structure of this psalm. In Psalm 19:1-6, God is referred to as El – the most generic word for God in the Hebrew language (even more generic than the commonly used Elohim). Yet here at Psalm 119:7-9, God is referred to as Yahweh (the LORD), the God of covenant love and faithfulness to His people. This is the personal name God revealed to Moses from the burning bush (Exodus 3:15).

In Psalm 119, David used a variety of expressions to refer to the word of God (law, testimony, statutes, commandment, fear, judgements.)

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How is God’s Word perfect?

  • The word gives us all things that pertain to life and godliness (2 Peter 1:3). While it does not give us all knowledge, all the knowledge it gives is true and perfect. Understood in its literary context, God’s word is never wrong in science or history or the understanding of either divine or human nature.
  • Part of the perfection of God’s word is that it is effective; it does the work of converting the soul. There is power in the reading, hearing, and studying the word of God that goes beyond intellectual benefit.

The Hebrew word translated here as converting is perhaps better understood as reviving; that is, bringing new life to the soul.

How is God’s Word simple?

  • The word of God is sure, being reliable and certain. As the Psalmist would write at Psalm 119:89Forever, O LORD, Your word is settled in heaven.
  • Because God’s Word is so sure and certain, it does the work of making wise the simple. Many people of simple education or upbringing have tremendous wisdom unto life and godliness because they study and trust the sure word of the LORD.

How is God’s Word right?

  • God’s word and the commands are right. They are morally right, practically right, and universally right. They are right because it is the revelation of a God who is holy, true, and always right.
  • Right means to make straight, smooth, right, upright.

How is God’s Word pure?

  • God’s word comes from a God who is Himself pure and holy. A pure God can communicate no other way. We never have to worry about the word of God leading people into sin or impurity; if it seems to have happened, it is evidence that the scriptures have been twisted (2 Peter 3:16).

How is God’s Word clean?

  • The word of God is clean, and therefore is enduring forever. It will never fade or corrode, diminishing because of impurity. It is clean and it makes us clean.

Here David called the word of God the “fear of the Lord.” One who reads, hears, and studies the word of God  will have an appropriate appreciation of God’s awe and majesty.

IMPORTANT FACTS TO REMEMBER ABOUT KING DAVID:

  1. Remember King David wrote this with only a fraction of what we have today as the word of God; and by most accounts his portion was not as glorious as the complete revelation of God. David would have had the first five books of Moses (Genesis through Deuteronomy); Joshua, Judges, a few Psalms, and perhaps Job and Ruth. We can only imagine what King David would have written about Isaiah or Hosea or the entire Psalter; much less any of the books of the New Testament. We can say with confidence that God’s word is far more glorious than King David knew!
  2. King David was a massively wealthy man, yet he is rarely known for his riches. He is much more known for his great heart towards God. His son Solomon was even more wealthy than David, and was known for his riches – yet not nearly as much for his heart towards God and his love of God’s word.

Why is the Word of God greater than material wealth?

  • God’s Word gives instruction (warning) to use for sins and dangers we cannot see, but God does.
  • God’s word gives benefit (reward).

Obeying God’s Word brings peace of mind and an unburdened conscious.

We all make errors before God; a lot of which we cannot see ourselves.

What are willful sins?

  • Sins we commit when we know better.
  • Sins we commit when friends have warned us.
  • Sins we commit when God Himself has warned us.
  • Sins we commit when we have warned others against the same sins.
  • Sins we commit when we plan and relish our sin.

The Progression of Willful Sin:

  1. Temptation
  2. Chosen thought
  3. Object of meditation
  4. Wished-for fulfillment
  5. Planned action
  6. Opportunity to perform action
  7. Committing of the sin
  8. Repeated action of sin
  9. Delight in sin
  10. Becomes a habit
  11. Becomes an idol
  12. Demands sacrifices
  13. We become a slave to that sin.

During this whole time, the Holy Spirit – and hopefully our conscience – warns us to stop. We are given the way of escape by God (1 Corinthians 10:13), if we will only take it. Yet if we do not, and end up in slavery to sin, it legitimately questions the state of our soul (1 John 3:6-9).

Note the man after God’s own heart prayed this. Think of how much then we need to pray this. If we do, as Paul wrote, For sin shall not have dominion over you, for you are not under law, but under grace (Romans 6:14).

Image result for psalm 19David closed this glorious Psalm with a humble surrender of his mouth and heart to God. He knew that real godliness was not only a matter of what a man did, but also of what he said and thought in his heart.

Redeemer is that great Hebrew word goel, the kinsman-redeemer. It was the goel who bought his relative out of slavery; who rescued him in bankruptcy and total loss. It was Boaz in the book of Ruth. King David looked to God Himself as his kinsman-redeemer.

Take away from Psalm 19:

Recognizing the glory of God in creation and the glory of His written revelation, David knew himself to be small and sinful. Yet this great God was also the glorious God of personal relationship and redemption for His people. King David knew this; so should we.

BSF Study Questions People of the Promised Land 1: Lesson 11, Day 3: Psalms 7 and 10

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Summary of Psalm 7:

A psalm of David’s concerning Cush, a Benjamite, David entreats God to save him and be his refuge. If he has done wrong, let his enemies overtake him. David pleads for justice to be done and violence to end. God is David’s shield and is a righteous judge. The trouble and violence one causes will be upon one’s own head. David gives thanks to the Lord and praise to Him.

Summary of Psalm 10:

Here in this Psalm, David feels God is far away. He describes the ways of the wicked who revile the Lord, are always prosperous, happy, and free from trouble, who are full of lies and murder, and take advantage of victims. David calls God to not forget the helpless and to call the wicked to account for their deeds. God is king over all and He defends the fatherless and the oppressed, so they may fear no more.

BSF Study Questions People of the Promised Land 1: Lesson 11, Day 3: Psalms 7 & 10:

6) God is just. God is holy. God is faithful. God is pure. God is a refuge. God deals with evil and violence justly and righteously. God defends the helpless. Even in the bad times, God is there.

7) Those who perpetuate wickedness will be judged by God righteously. They only bring the troubles upon their own heads. Those who are affected will prevail, and God will avenge them. God shields those who are upright in heart. God will call the wicked to account. Those who are afflicted God hears, encourages, and listens to their cries, defending them, so they will terrify no more.

8 ) Part personal Question. My answer. God and justice. God and justice for me.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 11, Day 3: Psalms 7 and 10:

Psalm 7 emphasizes God as sanctitude and refuge and how God will avenge his believers for the evil they have done. Psalm 10 emphasizes God’s defense of the helpless and holding the wicked to account for their sins.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 11, Day 3: Psalms 7 and 10:

Psalm 7 Commentary:

The Hebrew title to this Psalm reads: A meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite. The New King James Version translates the Hebrew word “Shiggaion” as meditation, though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. The specific occasion is not easily connected with an event recorded in the historical books of the Old Testament; it may be a veiled reference to either Shimei’s accusations against David in 2 Samuel 16:5 or to Saul’s slanders against David. More likely this Cush, a Benjamite, was simply another partisan of Saul against David. This Psalm contains both David’s cry of anguish and confidence in God’s deliverance.

Who was Cush the Benjamite?

  • When David was under attack from Cush the Benjamite, all he could trust was God.
  • “Nothing is known of Cush; but from Abasalom’s rebellion it emerged that Benjamin, Saul’s tribe, held some bitter enemies of David (2 Samuel 16:5ff20:1ff).” (Kidner)
  • Some believe that this Cush was really Saul or Shimei.
  • It appears probable that Cush the Benjamite had accused David to Saul of treasonable conspiracy against his royal authority.

God sometimes allows difficult circumstances, so they will awaken this urgency in us.

David knew what it was like to overcome a lion.

David had been accused of appropriating spoils which rightly belonged to the king, returning evil for good, and taking toll for some generosity.

Image result for psalm 7What do we learn from David’s prayers?

  • It’s a mistake to assume the passions of God are always with us or support our opinion. Many dangerous fanatics have been wrongly inspired by the mistaken assurance that God was for them when He was not.
  • David believed that God was for him and his cause; yet he did not hold this belief passively. He actively prayed for the accomplishing of what he believed God’s will to be.
  • David’s prayer for protection and vindication was not fundamentally selfish. He knew that his fate was vitally connected to the welfare of God’s people. His prayer was in large measure for their sakes, the sake of the congregation.

David wanted justice above all else. (Psalm 7:9)

While all sins are not equally sinful (some sins are worse than others and will receive a greater condemnation, Matthew 23:14); yet there are no small sins against a great God.

Adam Clarke believed a more accurate translation of Psalm 7:11 is, “He is not angry every day.”

Often wicked deeds may have the cover of respectability but are still filled with iniquity (as was the case with the Pharisees of Jesus’ day).

Violent endings of those who commit sin in the Bible include: Haman the enemy of Mordecai and the Jews, and the enemies of Daniel in the lion’s den.

Take aways from Psalm 7:

  1. God does not immediately judge the sinner out of mercy; He allows the sinner time to repent.
  2. God often brings the same calamity on the wicked that they had planned for the righteous.
  3. David could praise because he took his cause to God and in faith left it there.

Psalm 10 Commentary:

Because this Psalm has no title (in the midst of several Psalms that do), and because it shares some similar themes with Psalm 9, some have thought that it was originally the second half of Psalm 9. There are more reasons to doubt this than to believe it; this Psalm rightly stands on its own as a Psalm of lament at the seeming prosperity of the wicked, but ultimate confidence in the judgments of God.

David wrote this Psalm because it is arranged in the midst of several Psalms that are specifically attributed to David (Psalms 3-9; 11-32). Yet we know David to be a man of valiant action and warrior spirit; not the kind to stand passively back while the wicked murdered and terrorized the weak and helpless. The only exception to this would be if the wicked man were in a place of God-appointed authority, such as Saul was in Israel. Perhaps this Psalm was a cry of David for God to stop Saul because David knew that it was not his place to lift his hand against the LORD‘s anointed.Image result for psalm 10

David is expressing here what we all feel at times: concern and sometimes anxiety over the seeming inactivity of God.

Times of trouble: According to Maclaren, this was a rare word in the ancient Hebrew vocabulary, used only here and in Psalm 9:9. “It means a cutting off, i.e., of hope of deliverance. The notion of distress intensified to despair is conveyed.”

One who does not seek God and the one who does not think about God is put in the same category as the one who renounces the LORD. All are sins. Man has obligations to God as His creator and sovereign, and it is a sin to neglect these obligations.

Psalm 9:15 has the wicked being condemned; here it is a heartfelt prayer.

David asks God to not allow the wicked to prosper and to bring judgement sooner.

The wicked speech of men – which is often today regarded as no sin at all – is regarded as sin in the Psalms. Cursing, lying, threatening, and troubling and evil speech are all destructive. And these words are spoken because we believe we won’t be held accountable for what comes out of our mouths.

Characteristics of a Wicked Man

  • Secrecy
  • Bully
  • Murderer
  • Oppresses others
  • Blasphemies God
  • Curses, lies, threats
  • Haughty
  • Sneers at enemies (and God)

‘Helpless’ is a word only found in this psalm (vv. 8, 10, 14), which has received various explanations, but is probably derived from a root meaning to be black, and hence comes to mean miserable, hapless, or the like.

David wants God to take action against the wicked. And he knows God will because God has seen and God judges justly.

God had long been declared the king of Israel (Exodus 15:18), even when His people rejected His rule (1 Samuel 8:7-9). If David wrote this Psalm (especially during a time of persecution from Saul), the words “the LORD is King forever and ever” would have recognized the reign of God even over the troubled and dysfunctional reign of Saul.

Spurgeon states: “Sometimes, we have desires that we cannot express; they are too big, too deep; we cannot clothe them in language. At other times, we have desires which we dare not express; we feel too bowed down, we see too much of our own undesert to be able to venture near the throne of God to utter our desires; but the Lord hears the desire when we cannot or dare not turn it into the actual form of a prayer.”

The Psalmist reminds us that the spiritual preparation of the heart is a great gift, an answer to prayer, and a mark of God’s blessing.

Take away from Psalm 10:

  • What began with a sense of despair in times of trouble has ended with calm confidence in God’s justice and victory.

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BSF Study Questions Romans Lesson 28, Day 5: Romans 15:30-33 with Acts 20:22-23

Summary of passages:  Romans 15:30-33:  Paul urges the Romans to pray for him, for his safety in Judea and for his service/offering to be accepted by the Jews in Jerusalem.

Acts 20:22-23:  On Paul’s journey to Jerusalem Paul knows hardships and prison await as the Holy Spirit as given him this premonition.

Questions

13)  Hardships, prison, unbelievers in Judea

14)  Prayer.  He believes in its power.

15)  He prayed to be rescued from the unbelievers in Judea and that his service in Jerusalem may be acceptable to the saints there so that he can come to the Roman church with joy and refreshment.

16)  Part personal Question.  My answer:  First century AD was a period of constant upheaval and wars in this region–both spiritual wars and physical wars.  God grants peace in all of this.  It’s hard to convert people to Christ when their lives are in upheavals and survival is the primary goal in mind.  When our worlds are peaceful, so are our minds and therefore our minds are more open to conversion.  Financial and peace with finding His will in my life.

Conclusions:  We all face dangers in our lives (just not so extreme as Paul’s).  What does he do?  He prays and asks others for prayer while walking through the danger, which is God’s calling for Him.  So must we.  We must pray and ask others to pray for us in all areas in our lives, especially the upheavals.  Only God can grant us peace as Paul says.

End Notes:  Sensing that danger awaited him in Jerusalem (having been warned several times as recorded in Acts 20:22-23 and Acts 21:10-14), Paul knew he needed the prayers of God’s people to see him through the difficulty promised him.

BSF Study Questions Romans Lesson 28, Day 4: Romans 15:22-29

Summary of passage:  Paul tells the Romans he plans to visit them on his way to Spain.  However, now he’s headed to Jerusalem to deliver funds he has raised from Macedonia and Achaia.  The Gentiles owe the Jews for sharing in the spiritual blessings.  After this trip, he is headed to them.

Questions:

10)  He longed to visit the Roman church but he needed first to go to Jerusalem to deliver funds he has raised from his travels to Macedonia and Achaia.

11)  Duties come first.  Paul wants to go to Rome but first has to deliver the funds he has raised.  Priorities are important.

12)  Part personal Question.  My answer:  Macedonia and Achaia 1) were pleased to donate 2) had a duty to donate to the Jews since they now share in the spiritual blessing.  Giving is a blessing and should be grateful to do so and we should give to those who have helped us along the way.

Conclusions:  Put God’s will for your life first.  You will be blessed for doing so.  God’s will leads to unexpected plans for your life!

End Notes:  Paul wrote Romans while traveling to raise funds for famine relief.  In another letter (2 Corinthians 8) he gives more details on this mercy mission on behalf of the Jews in Jerusalem.  Paul’s actions set an example of unity for a church composed of both Jews and Gentiles–unity sorely needed by groups wracked by the divisions described in Chapter 14.

Paul’s pioneer work came first.  Paul probably wanted Rome to be his base of operations for the western part of the empire, even as Antioch was his base for the eastern part.

Paul had these plans; yet things did not work out according to his plans. He did go to Rome, yet not as a missionary on his way to Spain. He went to Rome as a prisoner awaiting trial before Caesar, where he would preach the gospel on a different kind of frontier.

God had other plans for Paul, which led to unexpected opportunities.  As a prisoner, Paul was able to preach to the Roman emperor!

After his release from the Roman imprisonment at the end of the Book of Acts, Paul did in fact make it to Spain and preached the gospel there.

Paul thought he would stop in Corinth on his way to Jerusalem to deliver a collection from Christians in Macedonia and Achaia (Acts 20:1-3).

Paul sets the example:  We should help those who have helped us.  The Gentile Christians of the broader Roman empire had received so much spiritually from the community of Jewish Christians in Jerusalem, it was only right that they help the Jerusalem Christians in their need.  Paul wanted to present this gift personally to convey the lvoe and concern of the Gentile churches for their Jewish brothers and sisters in Christ.

BSF Study Questions Romans Lesson 23, Day 2: Romans 12:9-13

Summary of passage:  Paul offers sage words for living:  Love others.  Honor others above yourselves.  Always serve God.  Be joyful, patience, and faithful.  Share with those who are in need.  Practice hospitality.

Questions:

3)  That love is sincere.  Cling to what is good.  Hate evil.  Be devoted to others.  Put others above yourself.  Serve God always.  Be joyful in hope, patient in affliction, faithful in prayer.  Share with those in need.  Practice hospitality.  Remembering all this helps us to keep in God’s will and be of heaven and not earth.

4)  Paul’s definition is all about sacrificing for others and doing for others.  Love in our culture is all about how “you” feel and what is best for “you.”  Part of hating evil is recognizing and acknowledging what is evil.  So many today want to sugar coat sin.  Sin is sin no matter how big or how small.  Recognize for what it is, call it what it is, work to eradicate it from your life and the life of those around you.  Only then can you sincerely love like God loves.

5)  Proverbs 8:13:  “To fear the Lord (here means righteous living) is to hate evil”.  Evil includes here pride, arrogance, evil behavior, and perverse speech.

Proverbs 13:5:  “The righteous hate what is false”.  God’s Word is truth.  False is Satan’s word.  We are to hate falsehood and Satan and sin, which brings “shame and disgrace.”  With Jesus, there is no shame nor disgrace.  Only grace and glory and honor.

Ecclesiastes 3:8: “A time to love and a time to hate, a time for war and a time for peace.”  Evil is a part of human nature.

Isaiah 61:8:  The Lord says through Isaiah that He hates robbery and iniquity.  This is the opposite of God.  He is complete good.  He cannot stand evil.

Amos 5:15:  “Hate evil, love good.”

Luke 14:26:  Jesus here says his followers should hate their earthly life and the evil inside of others when they are here on earth.

Evil is sugar coated in our culture.  It’s made to be not so bad.  These verses tell us how evil is against everything God and Jesus are and want.  As we grow to be more like Jesus, we need to treat evil like Jesus:  don’t abide it.  Period.

Conclusions:  So focused on verse 9 today and evil.  BSF has a good point.  So many people today think evil is too strong of a word.  But all sin is evil.  It is not of God.  We must remember this and quit believing our little sins are okay.  They’re not!  Strive every day to eradicate evil from your life/nature.

End Notes:  Other translations say:  “Let love be without hypocrisy”.  This isn’t real love at all.  However, I firmly believe in “fake it till you make it.”  Some people are hard to love, but treating them with dignity and respect can grow into love.

We are to hate evil AND cling to what is good.  Most of time we pick only one to do.

Be affectionate and genuine to one another.

This is simply a call for good manners, right?  A lot of kids nowadays have no manners at all.

We are also called to work hard.

“Spiritual fervor” can be translated as “boiling.”

The call to hope in the Bible usually has in mind the call to our ultimate home with Jesus.  Everything we do must be with an eye towards heaven.  Difficult times and troubles do not excuse us to abandon our hope and love and prayer.  Just because we’re having a bad day doesn’t mean you should make others have a bad day.  Always cling to Jesus and what he offers.  It’s a cause for joy (1 Peter 1:3-9).

Leon Morris explains patient as: “denotes not a passive putting up with things, but an active, steadfast endurance.”  Enduring triumphantly which is necessary for Christians because affliction is our inevitable experience (John 16:33; 2 Timothy 3:12)  Tribulation/affliction: “denotes not some minor pinprick, but deep and serious trouble.”

“Faithful in prayer”:  One must not only pray in hard times, but also maintain communion with God through prayer at all times (Luke 18:1; 1 Thessalonians 5:17).

God’s people is sometimes translated as “saints”, which all believers are.  The idea here is practice what you preach. Put into action what you believe.  The ancient Greek word for hospitality is literally translated “love for strangers.” In addition, “given” (translated for us as practice) is a strong word, sometimes translated “persecute” (as in Romans 12:14).  The idea is to “pursue” people you don’t know with hospitality.  This is love in action, not just feelings.

BSF Study Questions Romans Lesson 19, Day 5: Romans 11:25-32

Summary of passage:  God’s plan is to harden the hearts of the Jews until the full number of Gentiles has come in and then all of Israel will be saved.  Israel has become disobedient so that God may show them mercy like He has done the Gentiles.

Questions:

11)  All of Israel could mean that literally:  all people of ethnic, Jewish descent or it could mean all of Israel that God has chosen to be saved by faith in Jesus (the elect).  I think all of the elect because we know faith is a choice.  Man must choose God.  And not all will choose Him (even His chosen people).

12)  They will be saved.  We can be sure because God says so through Isaiah.  God will once again turn His attention to the Jews.

13)  Part personal Question.  My answer:  God has reasons behind all His actions.  He loves all His people and wants as many as will turn to Him to come.  God works through all for His purposes.  I am comforted because I know God’s ways are not mine and everything has a purpose for Him.

14)  He showed mercy by allowing them to be disobedient and then forgiving them and offering them salvation.  We all need mercy because we are all sinners and deserve death.  Instead, God offers us eternal life through His Son, Jesus Christ.  Without mercy, heaven would be empty.

Conclusions:  This is the first time I have read all of Israel will be saved at the End Times and I was hoping to dive into this truth more.  I love gaining insight into God and His ways and seeing how He won’t leave any behind is awesome!  God never gives up on you, on me, on the people of Israel, on anyone.  Just imagine what a world this would be if all of us embraced that truth!

End Notes:  The mystery religions of Paul’s day used the Greek word (mysterion) in the sense of something that was to be revealed only to the initiated.  Paul uses this word to refer to something formerly hidden or obscure but now revealed by God for all to know and understand.  This word is used of the incarnation, the death of Christ, God’s purpose to sum up all things in Christ and especially to include both Jews and Gentiles in the NT church, the change that will take place at the resurrection and the plan of God by which both Jew and Gentile will be included in his kingdom.

Paul continues from Romans 11:11-24 by saying Israel is blind for the sake of the elect Gentiles.  God’s attention is temporarily off the Jews until He is finished with the Gentiles.  However, He will come back to His people.  The hardening is partial and temporary.

“All of Israel” does not mean every last person of Jewish descent.  It means Israel as a nation.  And they will be saved the same way the Gentiles are saved:  by faith in Jesus.  There is no special or other way for the Jews.  Salvation is not universal.  All must choose God.

Jesus will not return again until God turns the focus of His saving mercies on Israel again, and Israel responds to God through Jesus Christ (Matthew 23:39Zechariah 12:10-11).  Isaiah confirms this truth.

The Jewish people will always be loved by God for the sake of the patriarchs.  God has not given up on them (or us) as His calling endures.

Paul reminds all of us we are lawbreakers and all of us have received mercy from God.  None of us are better than another.