BSF Study Questions People of the Promised Land 1: Lesson 5, Day 3: Joshua 23

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Summary Joshua 23:

Joshua, old himself, calls the Israelites together and reminds them of all God has done for them and tells them God will be with them to take the rest of the Promised Land. He tells them to be strong and obey all the laws written in the Book of the Law of Moses. He tells them to not associate with the nations that remain among them and not to serve their gods. Hold fast to God.

God fights for them and one of them is equal to 1000 enemies because of this so Love God. Joshua warns them not to intermarry with the pagans nor ally with them or God won’t drive them out. Instead, they will become snares, traps, whips, and thorns.

Joshua says he is to die soon. God has kept all his promises and God’s anger will burn against them and they will die if they forsake him and worship other gods.

BSF Study Questions People of the Promised Land 1: Lesson 5, Day 3: Joshua 23:

6) Joshua calls the Israelite leaders together and reminds them of all God has done for them and tells them God will be with them to take the rest of the Promised Land. He tells them to be strong and obey all the laws written in the Book of the Law of Moses. He tells them to not associate with the nations that remain among them and not to serve their gods. Hold fast to God.

7) God is faithful. God keeps His promises. God is with us. God does not forsake us. We are powerful in Him. God is just. God will punish us if we turn from him.

8 ) Joshua warns them not to intermarry with the pagans nor ally with them or God won’t drive them out. Instead, the Canaanites will become snares, traps, whips, and thorns. The Israelites are to love God and obey God.

Joshua says he is to die soon. God has kept all his promises and God’s anger will burn against them, and they will die if they forsake the Lord and worship other gods.Image result for obedience to god

9) Part personal Question. My answer:  Joshua addresses the leaders separately for two reasons: 1) Practical. There are simply too many Israelites nowadays to call them all together. 2) There are higher expectations placed on leaders of the people by God than others, so Joshua expects them to lead by example and convey the message to the Israelites. We need strong, Godly leaders to guide us. When you find them, you keep them.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 5, Day 3: Joshua 23:

I’m always amazed at how simple it is to get to heaven: choose Jesus and obey. Here, the Israelites must obey God and love Him. Not hard one would think, but, in actuality, it is. Joshua also says to avoid those who sin because they may influence you to sin and turn from God. We as Christians needs to love sinners, but we don’t have to be best friends with them. which I think is where people mess this one up.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 5, Day 3: Joshua 23:

The Israelites number in the millions. It would be like getting the whole state of Delaware to a meeting! Thus, be effectively communicating to the leadership, Joshua can get his message across.

Joshua begins by giving glory to God. He does not begin by listing all he’s done and his military accomplishments.

Each tribe must still fully possess what God has given them. There is still work to be done, and we all have a part to play.

How will Israel succeed?

  • With courage to have complete obedience to God.
  • Don’t even talk about the Canaanite gods. Stay as far away from sin as possible.
  • Love God.
  • Separate from ungodly influences and don’t compromise.

God is faithful.

Joshua repeats the principle of blessing for obedience and cursing for disobedience that was a part of Israel’s covenant with God (Leviticus 26 and Deuteronomy 28). God will be just as faithful to judge as He had been to bless.

Jesus has redeemed us from the curse of the law (Galatians 3:10-14), so we no longer have to experience God’s curse. Instead, we are corrected (Hebrews 12:7) and will experience a lack of blessing if we do not abide in Jesus.

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BSF Study Questions People of the Promised Land 1: Lesson 4, Day 4: Joshua 20 with Numbers 35:6-34

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Summary of Joshua 20:

God told Joshua to pick sanctuary cities for those who accidentally killed others to flee to for refuge from the avenger until they could stand trial. The person was to state his or her case before the elders of the refuge city, and then he or she must be admitted and given shelter. He has to stay in that city until he has stood trial or the high priest dies. Then he or she may return home.

The chosen cities were: Kedesh, Shechem, Kiriath Arba (Hebron), Bezer, Ramoth, Golan.

Summary of Numbers 35:6-34:

48 towns were given to the Levites, which would serve as cities of refuge for those who accidentally killed someone. This does not apply to those who premeditate murder. Those shall be put to death. The one seeking shelter must stay at the city of refuge or be killed if he leaves if found by the avenger. Blood pollutes the land and thus must be paid for in blood if murder occurs.

BSF Study Questions People of the Promised Land 1: Lesson 4, Day 4: Joshua 20 with Numbers 35:6-34:

9) The sanctuary cities were for those who accidentally killed others to flee to for refuge from the avenger until they could stand trial. The purpose and intent was to protect the person who accidentally killed someone until they could stand trial, so like our guilty before found innocent procedure in the US.

10) These cities reveal how God cares about justice enough to protect His people since in ancient times the policy was an eye for an eye with no questions asked.

11)  Personal Question. My answer: It’s a comfort, knowing how God thinks of everything, knows everything, and provides for everything. Justice is one of God’s defining characteristics. It’s why He is slaughtering the pagans in Canaan–as punishment for their sins–justice. God’s justice applies to all without exception. All are equal in His eyes. God loves us. Period.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 4, Day 4: Joshua 20 with Numbers 35:6-34:

God is just and cares about the individual as much as the whole population. All are equal. He provides. He shelters. He protects. God is good.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 4, Day 4: Joshua 20 with Numbers 35:6-34:

This is the fulfillment of Numbers 35.

The Hebrew word is goel, and in ancient times a representative from the victim’s family was charged with making sure justice is carried out against the murderer of the family member. Murderers were held responsible and it was the goel (avenger of blood)’s job to do so.

Capital punishment goes back to Genesis 9:6Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God He made man. The state’s right to use the sword of execution is also stated in the New Testament (Romans 13:3-4). Unpunished murderers defile the land (Numbers 31-34).

The avenger of blood tracked down the murderer and would delivered him over to the authorities for execution if the testimony of two or three eyewitnesses could confirm the guilt of the murderer (Deuteronomy 17:6-7).

Israel’s legal system was much advanced for the times.

After being declared innocent of murder by the proper authorities AND after the death of the standing high priest, the slayer could go back to his home and be protected against the wrath of the avenger of blood

On a map, we see that the cities of refuge were well spaced throughout the country. No matter where you were in Israel, you were not very far from a city of refuge.Image result for map of cities of refuge

Deuteronomy 19:2 tells us that proper roads were to be built and maintained to these cities of refuge. The city was not much good to the slayer if they could not get to it quickly.

The Cities of Refuge as Jesus

The Bible applies this picture of the city of refuge to the believer finding refuge in God:

Psalm 46:1God is our refuge and strength, a very present help in trouble. More than 15 other times, the Psalms speak of God as our refuge.

Hebrews 6:18That by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.

  • Both Jesus and the cities of refuge are within easy reach of the needy person; they were of no use unless Image result for joshua 20someone could get to the place of refuge.
  • Both Jesus and the cities of refuge are open to all, not just the Israelite; no one needs to fear that they would be turned away from their place of refuge in their time of need.
  • Both Jesus and the cities of refuge became a place where the one in need would live.
  • Both Jesus and the cities of refuge are the only alternative for the one in need; without this specific protection, they will be destroyed.
  • Both Jesus and the cities of refuge provide protection only within their boundaries; to go outside means death.
  • With both Jesus and the cities of refuge, full freedom comes with the death of the High Priest.

How are the Cities of Refuge different from Jesus?

  • The cities of refuge only helped the innocent, but the guilty can come to Jesus and find refuge.
  • Atoning grace (Old Testament) versus saving grace (New Testament).
  • Temporary and now permanent.

BSF’s Study Questions People of the Promised Land 1: Lesson 1, Day 5: Joshua 5:1-12

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Summary of Joshua 5:1-12:

Upon hearing of God’s bringing of His people across the Jordan River by stopping its flow, all the Amorite king and Canaanite kings lost courage to face the Israelites. God ordered the circumcision of His people at Gibeath Haaraloth. These were the sons of the the wandering Israelites who had not been circumcised on the journey. They remained in camp until they were healed.

The Israelites celebrated the Passover, eating the produce of the land (unleavened bread and roasted grain). The manna stopped after this since the Israelites were now able to produce their own food.

BSF’s Study Questions People of the Promised Land 1: Lesson 1, Day 5: Joshua 5:1-12:

11) To circumcise all the Israelites who had not been circumcised previously. God had commanded Abraham that all Israeli males be circumcised as a sign of the covenant made between Abraham and God, which was God’s promise to Abraham to make him into a great nation and receive the gift of the Promised Land. It was also a requirement to be circumcised to take part in the Passover, which is a celebration in remembrance of God sparing the Israelites in his judgment of Egypt, passing over the houses of the children of Israel when He killed the firstborn of man and beast in Egypt.

Deuteronomy tells us also that “God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.”

12a) Passover. The passover signifies the fulfillment of God’s promises to His people.

b) God stopped giving manna. This signified to the Israelis that they now would be able to provide for themselves–something all of us wants.

13) Personal Question. My answer:  God has given me a new job, so my husband and I can start getting out of debt and getting on the right path for our lives. It’s a job that grows me and will serve me (and Him) forever in the future. I will thank Him by following Him, giving Him the credit, and loving Him.

Conclusions to BSF’s Study Questions People of the Promised Land 1: Lesson 1, Day 5: Joshua 5:1-12:

It’s important to remember our blessings each and every day, which can easily get distracted with our daily struggles and problems. God chose circumcision and Passover for His people. Now, you can choose whatever you wish as a remembrance: just make it something concrete, visible, and meaningful to you.

Watch VIDEO of book of Joshua if you haven’t had a chance yet.

End Notes to BSF’s Study Questions People of the Promised Land 1: Lesson 1, Day 5: Joshua 5:1-12:

Related imageSeeing the miracle of the Jordan River parted is only part of the reason the kings cower before the Israelites. The other reason: the Israelites trust in God. Trust is powerful. Think of all the people you trust enough to cross a parted river. Maybe a handful?

Apparently, no one was circumcised in the 40 years of wanderings. It was time to show your outward obedience to God’s commands and get circumcised. Circumcision is a consecration of yourself to God. It’s renouncing yourself and living for God. This had to be done before the conquering began.

Obviously, this was suicidal from a military standpoint.  All the men of fighting age were made completely vulnerable and unable to fight for a period of several days.

If you remember back in Genesis 34:24-25, Simeon and Levi killed all the men in a city after tricking them into having them all circumcised. While the men were unable to fight, they were slaughtered in retaliation, because the prince of that city had raped Dinah, the sister of Simeon and Levi. This could have been the fate of Israel here in Joshua 5.

  • Israel crossed over the Jordan at a militarily undesirable place (right in front of Jericho, the strongest military outpost of the Canaanites),
  • Then the Israelites incapacitated their army for several days.

The Israelites were circumcised because they trusted God.

God, in His infinite compassion, only asked the Israelites to do this AFTER the miracle of the parting of the Jordan River. God gives us strength and courage before he pushes us again. Radical things happen when we trust wholeheartedly in God.

“Rolling away the reproach of Egypt” means the shame of being slaves in Egypt and the underlying sin and rebellion that had caused that punishment. The Israelites needed to stop seeing themselves as helpless slaves and sinners but as conquering warriors of God who were forgiven.

God did not want the Israelites to forget His deliverance of them. God never wants us to forget Jesus’ deliverance of us out of bondage and into freedom.

God didn’t want the Israelites to get lazy; they could provide for themselves. Again, they needed to trust in God’s provision–not in how it was provided.

Gilgal will become a base camp for the Israelites. After battles they will return here. They will remember God’s greatness with the stones and be strengthened and renewed.

Theme of Joshua 5: Trust in God.

Fun Biblical Fact: This is the only time Gibeath Haaraloth is mentioned in the Bible.

BSF Study Questions Romans Lesson 29, Day 5: Romans 16:25-27

Summary of passage:  Paul finishes this letter to the Romans with a shout out to God and Jesus, the ones who are responsible for their belief and obedience through the gospel and proclamation of Jesus who has finally been revealed after all this time.

Questions:

14)  Paul finishes this letter to the Romans with a shout out to God and Jesus, the ones who are responsible for their belief and obedience through the gospel and proclamation of Jesus who has finally been revealed after all this time.

15)  He is the Son of God who died for our sins and rose again so that we may be forgiven for our sins by God forever and may have eternal life with God.

16)  Through God’s grace, we all share together in the promise of Jesus Christ as our redeemer, our living sacrifice, our Lord.  This is the gift of the Holy Spirit, available to Gentiles and Jews, and our share in the promises of God to His children that we will be justified and sanctified by the body and blood of Christ Jesus forever.

17)  Personal Question.  My answer:  Living every day for Him.  Striving every day to be closer to Him and to fulfill His purpose for our life here on earth.  Praising Him.  Worshipping Him.  Giving Him the credit for everything in my life.  Putting Him at the center of my life.  Obeying Him.  This is what God wants:  us.

Conclusions:  I love how the first sentence and the last sentence of Romans is about Jesus and praising him.  Gratitude.  Humility.  Grace.  Mercy.  Awesome!

End Notes:  Paul means the whole plan of redemption through Jesus Christ. Though God announced much of the plan previously through prophecy, its final outworking wasn’t evident until revealed by God through Jesus.  And He calls all nations to faith and obedience.

My gospel:  not a gospel different from that preached by others but a gospel Paul received by direct revelation (Galatians 1:12)

In this conclusion Paul reflects on the wisdom of God’s plan in the gospel and the fact that such wisdom is beyond man. God had a plan no man would come up with, but the wisdom and glory of the plan is evident.

The Book of Romans explains from beginning to end the greatness and glory of this plan of God that Paul preached as a gospel – as good news. It’s entirely fitting that Paul concludes this letter praising the God of such a gospel.

The good news Paul devoted his life to: God chose to glorify Himself through the person and work of Jesus Christ, and who will glorify Himself that way forever. Amen!  The ultimate purpose of all things.

Final Thoughts on the Study of Romans: What an amazing book and gift from God.  What an amazing person Paul was and an amazing gift to us as well all these centuries later.  Definitely an anchor book in the New Testament.  I learned so much and grew so much with God over the past year.  My gratitude and faith are deeper.  My worship is better.  My humbleness as well.  With God all things are possible.  With God I am possible.

BSF Study Questions Romans Lesson 29, Day 4: Romans 16:20-25

Summary of passage:  Timothy, Lucius, Jason, and Sosipater, Tertius, Gaius, Erastus, and Quartus send their greetings to the Roman church.

Questions:

11)  Timothy is Paul’s fellow worker.  Lucius, Jason, and Sosipater are relatives.  Tertius wrote this letter down to the Romans.  Gaius is hosting Paul.  Erastus is the city’s director of public works in Corinth.

12)  Personal Question.  My answer:  Husband, kids, mom, sister, relatives, friends, other family members, church members, strangers even.  I encourage all of them to win the race for the Lord.  The little daily encouragements and the overarching goals.

13)  Personal Question.  My answer:  Life is all about relationships.  We were created so we wouldn’t be alone.  None of us could survive without each other.  We need to build each other up and treat each other as family.

Conclusions:  Wouldn’t it be cool to be mentioned in the Bible for all of eternity?  Help one another.  Enjoy one another.  Be with others.  Love others.  People is what makes life meaningful (along with God).

End Notes:  Timothy rightly rates a first mention, being one of Paul’s closest and most trusted associates.

Tertius was Paul’s writer as the apostle dictated the letter. This was Paul’s normal practice in writing letters to churches, but this is the only letter where Paul’s secretary is mentioned by name.

Gaius had such a reputation for hospitality that Paul can say he was regarded as the host of the whole church.

Jason is possibly the Jason mentioned in Acts 17:5-9.

Sosipater is probably Sopater, son of Pyrrhus from Berea (Acts 20:4).

BSF Study Questions Romans Lesson 29, Day 2: Romans 16:1-16

Summary of passage:  Paul commends Phoebe to the Christians in Rome and sends individual greetings to others in the Roman church.

Questions:

3)  Such recommendations were important because there was both great legitimate need for this kind of assistance and there were many deceivers who wanted to take advantage of the generosity of Christians.

4)  This list includes prominent women in the church (Phoebe, Priscilla, Junias, Tryphaena, Tryphosa, Persis), common slave names (Amphiatus, Urbanus, Stachys, Apelles) and possibly royalty (the household of Aristobulus–probably the grandson of Herod the Great).  All the social strata is included.  This means Christ came for all!

5)  Part personal Question.  My answer:  Some risked their lives for Paul.  Some went to prison with him.  Some have been a mother to him.  All were hard workers for the Lord.  For me, too many to list.  Being there to listen to me.  Support me in all I do.  Encourage me.  Opened doors of opportunity for me.  Helped me when I needed it.  God works through people all the time–even in the little things.

6)  All really.  They all were risking their lives by being among the first to convert to Christ.  Risk-takers all of them with a heart for God.  Exactly what I want to be.

Conclusions:  Wouldn’t it be cool to have been a name on this list in the Bible for all of posterity?  And to have been mentioned by the great apostle Paul as having helped him?  Pretty cool!

End Notes:  This is a list of Paul’s friends and co-workers, many of whom would be unknown apart from their mention here.  Remember Paul has not yet visited Rome but a community of Christians already exists there.  Paul was writing from Corinth, where his friends included the city’s director of public works.  At Corinth archaeologists have dug up a block of stone that may refer to this man.  It bears the Latin inscription “Erastus, commissioner of public works, bore the expense of this pavement.”

Phoebe was probably the carrier of this letter to the Romans.  Our sister is a fellow believer.  Deacon is one who serves or ministers in any way.  When church related, it probably refers to a specific office.

Phoebe is the feminine form of a title given to the pagan god Apollo, the title meaning “the bright one.” Christians, on their conversion, seemed to feel no need to change their names even if there was some pagan significance to their name.

Servant is the same word translated deacon in other places. Phoebe seems to be a female deacon in the church, either by formal recognition or through her general service.  Paul gives Phoebe one of the best compliments anyone can give. This sort of practical help is essential in doing the business of the gospel.

Cenchreae was a port located about 6 miles east of Corinth on the Saronic Gulf.  Map of Cenchreae HERE

Priscilla and Aquila were close friends of Paul who worked in the same trade of tentmaking (Acts 18:2-3).  They are now back in the city of Rome.

In a city with a Christian community of any size, there would be several “congregations” meeting in different houses, since there were no “church” buildings at this time. Each house church probably had its own “pastor.”

Epaenetus was apparently among the very first converts of Achaia (where Corinth was and where Paul wrote the letter to the Romans). Epaenetus was also apparently dear to Paul; beloved isn’t a term Paul used cheaply.

Andronicus and Junia: These were apparently Jews (my kinsmen) and were imprisoned for the sake of the gospel (my fellow prisoners). They were well regarded among the apostles, having become Christians even before Paul did (sometime in the first 3 or 4 years after Pentecost).

Of note among the apostles has the idea that Andronicus and Junia are apostles themselves (though not of the twelve), and notable among other apostles. If there ever were women recognized as apostles – in the sense of being special emissaries of God, not in the sense of being of the twelve – this is the strongest Scriptural evidence. It isn’t very strong.

Amplias: There is a tomb dating from the late first or early second century in the earliest Christian catacomb of Rome which bears the name AMPLIAS. Some suggest that this is the same person mentioned in Romans 16:8.

Greet those who are of the household of Aristobulus: The fact that the household of Aristobulus is greeted but not Aristobulus himself made Spurgeon think that Aristobulus was not converted but many in his household were. It made Spurgeon think of the unconverted who live with believers in their house.

Rufus may be the same man mentioned as a son of Simon the Cyrene in Mark 15:21. However, Rufus was a common name so this is merely speculation.

Chosen in the Lord has the idea that Rufus had some eminence among the Christians of Rome. It doesn’t refer to his election in Jesus.

Nereus: In 95 a.d. two distinguished Romans were condemned for being Christians. The husband was executed and the wife was banished. The name of their chief servant was Nereus – this may be the same Nereus mentioned here and he may be the one who brought the gospel to them.

Asyncritus . . . Phlegon . . . Patrobas . . . Hermes: Of the rest of these names, Paul finds something wonderful to say about almost every one of them – noting their labor, his special regard for them (beloved), their standing in the Lord (approved in Christ . . . in the Lord . . . chosen in the Lord).

This is a tremendous example. It shows Paul’s way of casting about uplifting words to build up God’s people. He was generous in paying compliments that were both sincere and wonderful.

The Holy Kiss was a regular part of the worship service in that time.  It is still a practice in some churches today.  See also 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; 1 Peter 5:14

Luke 7:45 shows how common a greeting a kiss was. Jesus rebukes a Pharisee because he did not give Jesus a kiss when He came into his house.

It seems that this practice was later abused. Clement of Alexandria complained about churches where people made the church resound with kissing, and says that “the shameless use of a kiss occasions foul suspicions the evil reports.”

Those mentioned in verses 14-15 cannot be further identified except they were either slaves or freedmen in the Roman church.

Leon Morris explains that this section demonstrates that the Letter to the Romans “was a letter to real people and, as far as we can see, ordinary people; it was not written to professional theologians.”

Spurgeon says of this passage: “They were like the most of us, commonplace individuals; but they loved the Lord, and therefore as Paul recollected their names he sent them a message of love which has become embalmed in the Holy Scriptures. Do not let us think of the distinguished Christians exclusively so as to forget the rank and file of the Lord’s army. Do not let the eye rest exclusively upon the front rank, but let us love all whom Christ loves; let us value all Christ’s servants. It is better to be God’s dog than to be the devil’s darling.”

Notice the women mentioned in this chapter: Phoebe, Priscilla, Mary, Tryphena, Tryphosa, the mother of Rufus, and Julia. These are women who worked for the Lord.

Notice their work for the Lord: some, like Tryphena and Tryphosa, labored in the Lord. Others, like Persis, labored much for the Lord.  Spurgeon says: “So there are distinctions and degrees in honor among believers, and these are graduated by the scale of service done. It is an honor to labor for Christ, it is a still greater honor to labor much. If, then, any, in joining the Christian church, desire place or position, honor or respect, the way to it is this – labor, and labor much.”

Of the 24 names here, 13 also appear in inscriptions or documents connected with the Emperor’s palace in Rome. We know that there were Christians among Caesar’s household (Philippians 4:22). Paul may be writing many of the servants who worked for Caesar who became Christians.

BSF Study Questions Romans Lesson 27, Day 2: Romans 15:1-6

Summary of passage:  We need to subjugate our needs to others’ needs.  The Bible was written to encourage us and give us hope.  We are to have unity amongst Christians  so that we can glorify God and Jesus.

Questions:

3)  We are to subjugate our need to others’ needs.  We are to have unity amongst Christians in order to glorify the Father and Jesus.  We are privileged to have the Bible to guide us and teach us.  We are strong and should bear with the failings of the weak and bear the weak up.  We are to lead by example as Jesus did.

4)  People pleasing is where we do things or tasks so that others are happy, which includes things we probably shouldn’t be doing.  Pleasing your neighbor is doing something that the neighbor needs doing and sincerely helping him do it.  It’s making others stronger through your help.  These are things that make the neighbor a better person and more confident and hopefully more Godly.  The difference is the intent behind the act and the results.

5)  The big one is where Jesus gave up his life for us.  The results are eternal salvation for believers.  Everything Jesus did was for others:  healing, feeding the 5000, teaching, serving, etc.  He is our greatest example.

6)  Personal Question.  My answer:  Selfish.  Greedy.  At times evil and corrupt.  Closed-minded.  Ultimately, miserable.  I can be very selfish.  Greedy.  Evil.  Definitely.  The difference is I fight against that with God’s and the Holy Spirit’s help and I hope I’m making progress, but oftentimes I don’t think so.

Conclusions:  I love the strong versus weak analogy.  I tend to think of myself as strong and I’m very impatient with those who aren’t.  This isn’t necessarily physical.  It’s emotional and mental as well.  This is a great reminder for me to see others with God’s grace.  I also love Paul’s reminder about unity with other Christians (BSF will explore this on Day 3).  I have drifted away from weekly church attendance (other than BSF) and I know I need a church home.  Desperately so.  Perhaps this will “kick me in the butt” to do something about it!

End Notes:  Paul says to use your strength to serve your brothers, not just yourself.  “Bear with” really means “bearing up” your brother i.e. holding him up.  This advice goes against the “me” society today.  Paul says if you build up others you will build yourself up in the process.

Paul gives the same advice in Philippians 2:3-4.  Put others first.  The goal is to make the weak strong.

We are to build each other up; not tear each other down.

Jesus is the ultimate example of one who did not please Himself, but put others first. Paul’s classic development of this idea is in Philippians 2:5-11.

Jesus took fulfilled what was written in God’s word, allowing the Father to vindicate him.

The commandment Jesus fulfilled from Psalm 69:7-9 was written for our learning so that we might have hope, knowing we are doing what is right even when difficult.  “You” refers to God and “me” is the righteous sufferer whom Paul identifies with Christ.

Responding rightly bothers people even more.  No one can hurt God’s children.

Paul then prays for the Holy Spirit to endow this attitude onto the Romans.  Other translations here have “God of patience” instead of endurance.  In essence, Paul is saying wait on God’s plan for your life.  God’s purpose for your life takes time.

Paul encourages believers not to necessarily have the same conclusions but to agree to disagree in love (Ephesians 4:1-6; Philippians 2:1-5).