bsf study of romans: from guilt to grace Romans 4 saying Abraham was justified by faith www.atozmomm.com

BSF Study Questions Romans: From Guilt to Grace Lesson 7, Day 5: Romans 4:16-25

Summary of Romans 4:16-25

God’s promise is guaranteed by grace through faith. Abraham modeled this by unwaveringly trusting God to bring life to Sarah’s dead womb. Today, this same righteousness is credited to anyone who believes in the God who delivered Jesus for our sins and raised Him for our justification.

BSF Study Questions Romans: From Guilt to Grace Lesson 7, Day 5: Romans 4:16-25

12) Abraham’s offspring are all believers, both Jew and Gentile. God’s guaranteed promise comes to them not through the law, but by grace through faith.

13a) Facing utterly impossible odds, Abraham did not waver in unbelief. Instead, he fully trusted God’s power to fulfill His promise, bringing life from the dead. “Against all hope, Abraham in hope believed”. I love this! There is hope when you are hopeless!

b) It grew. Despite impossible biological odds, Abraham’s faith never weakened or wavered. Instead, it grew stronger, remaining absolutely confident in God’s power to fulfill His promise.

14) God freely credits perfect righteousness to our account, not for our works, but when we trust in the death and resurrection of Jesus. It is freeing. I don’t have to worry about my eternity or the eternity of my believing loved ones. It gives me the strength to do God’s work despite all of my imperfections.

15) I would say God is still working through a hopeless situation as we look to move. Praying over this.

Conclusions BSF Study Questions Romans: From Guilt to Grace Lesson 7, Day 5: Romans 4:16-25

It’s so easy to say: “All you need is faith,” but living it out is another matter. Such powerful examples and encouraging words from Paul on how to have faith when you need it the most.

End Notes BSF Study Questions Romans: From Guilt to Grace Lesson 7, Day 5: Romans 4:16-25

We are saved by God’s grace, which is given to us by our faith. Faith and grace go together just like works and the law do.

Abraham is the father of us all Genesis 17:4-5

Faith is active; you have to do something, take a step out in faith, in order to see God work in your life. Faith requires obedience.

Abraham was strengthened in his faith and by his faith. He remained steadfast in his faith.

We can follow Abraham’s example.

Faith in what Jesus did for us saves us. God accepted Jesus’s sacrifice for us. Therefore, we have saving faith in this action God did for us.

Romans 4 demonstrates that the gospel is the fulfillment of the Old Testament, and Abraham – justified through faith – is the example we are to follow.

Fun Fact: The word “promise” is used five times here for emphasis.

Fun Fact: The word “count” or “credit” is used 11 times in this chapter, as he explains how God justified the ungodly through faith alone.

END NOTES SUMMARIZED

In Romans 4:16-25, the Apostle Paul reaches the climax of his argument, connecting the historical faith of Abraham directly to the present reality of Christian salvation. He explains what genuine faith looks like in practice and how it secures God’s promise.

The Guarantee of Grace (Verses 16-17) Paul asserts that the promise of salvation must depend on faith so that it can rest entirely on grace. If the promise depended on human adherence to the law, it would be fragile and uncertain, because humans inevitably fail. By making faith the only requirement, God guarantees the promise for all of Abraham’s spiritual descendants—both Jews under the law and Gentiles who simply share his faith. This assurance rests on the nature of God Himself, whom Paul describes as the one who “gives life to the dead and calls into being things that were not.”

Faith in the Face of Impossibility (Verses 18-22) Paul provides a stunning definition of what Abraham’s faith actually looked like. It was not blind optimism or a refusal to face reality. Abraham fully acknowledged the brutal biological facts: his hundred-year-old body was essentially “dead” regarding reproduction, and Sarah’s womb was equally barren. Yet, “against all hope, Abraham in hope believed.” True faith, Paul explains, is looking at impossible circumstances but deciding that God’s promise is ultimately more reliable than physical limitations. By refusing to waver in unbelief and remaining fully persuaded of God’s power, Abraham gave glory to God. This unwavering trust is exactly what God credited to him as righteousness.

The Ultimate Application (Verses 23-25) In the final transition, Paul applies this ancient history to his contemporary readers. The Genesis record that “it was credited to him” was not written merely to honor a dead patriarch; it was recorded as a theological blueprint for humanity. Just as Abraham believed God could bring life to a dead womb, believers today are called to trust the God who brought Jesus back from the dead. Paul concludes with a concise summary of the gospel: Jesus was “delivered over to death for our sins and was raised to life for our justification.”

CONCLUSION

Ultimately, Paul demonstrates that saving faith has always been about trusting God to accomplish the impossible. We can no more achieve our own salvation than Abraham could produce an heir through his own natural strength. We are justified when we stop relying on our own spiritually bankrupt efforts and instead place our full confidence in the God who brings life out of the grave through the resurrection of Jesus Christ.

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BSF Study Questions Exile & Return: A Time to Build Lesson 7, Day 5: Daniel 9:24-27

Summary of Daniel 9:24-27

“Seventy ‘sevens’ are decreed” for Daniel’s people and Jerusalem to “finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.”

The timeline begins “from the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes,” which will be “seven ‘sevens,’ and sixty-two ‘sevens.’”

After that period, the “Anointed One will be put to death.” Then, the “people of the ruler who will come will destroy the city and the sanctuary.”

This ruler “will confirm a covenant with many for one ‘seven’” but in the middle of it, he will “put an end to sacrifice and offering” and set up an “abomination that causes desolation, until the end that is decreed is poured out on him.”

SUMMARY IN LAY TERMS:

The prophecy of the Seventy “Sevens” in Daniel 9:24-27 is a divine timeline given to Daniel by the angel Gabriel. It summarizes God’s redemptive plan for Israel.

The prophecy decrees a 490-year period to accomplish six goals, including atoning for sin and bringing in everlasting righteousness.

This timeline is broken down as follows:

  • It begins with a decree to restore and rebuild Jerusalem.
  • After a period of 69 “sevens” (483 years), the “Anointed One,” the Messiah, will appear.
  • Following this, the Messiah will be “cut off” (killed), and Jerusalem and its Temple will be destroyed again.
  • The final 70th “seven” (a future seven-year period) will feature a ruler who makes a covenant but breaks it halfway through, stopping sacrifices and setting up an “abomination that causes desolation” before facing his own judgment.

BSF Study Questions Exile & Return: A Time to Build Lesson 7, Day 5: Daniel 9:24-27

11a) To restore and rebuild Jerusalem refers to God’s people returning from exile back to the Promised Land. The people will prosper, be fruitful, and be blessed.

b) The Anointed One will be put to death refers to Jesus’s crucifixion on the cross.

c) An abomination that causes desolation refers to the End Times. A future world leader, often identified as the Antichrist, will enter a rebuilt Temple in Jerusalem, stop all worship of God, and set himself up to be worshipped. This act of ultimate blasphemy would be the final “abomination that causes desolation.”

12) That there will be a restoration of God’s people, Jesus will die for his people and overcome sin, there will be a period of desolation, and then Jesus will return one day to set his kingdom up on earth forever.

13) That one day Jesus will rule here on earth and end all suffering. God’s sovereignty is absolute. Suffering is limited. Believers can live with integrity, courage, and purpose now, knowing that their faithfulness in this life is a meaningful witness that has eternal significance.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 7, Day 5: Daniel 9:24-27

There is a lot here, and there are numerous interpretations of what the times mean. I’m put the interpretation that most Bible scholars agree on.

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 7, Day 5: Daniel 9:24-27

Most Bible scholars agree that this refers to seventy sets of seven years, or weeks of years. In Hebrew, the weeks refers to units of sevens. This prophecy is for the Jews and Jerusalem.

7 is the number of completion in the Bible.

According to the prophecy in Daniel 9:24, six specific things will be accomplished by the end of the decreed seventy “sevens”:

  1. To finish transgression – end man’s rebellion against God
  2. To put an end to sin – end sin altogether
  3. To atone for wickedness – Jesus’s death on the cross
  4. To bring in everlasting righteousness – usher in a new order brought by the Messiah
  5. To seal up vision and prophecy – to usher in the reign of Jesus
  6. To anoint the most holy place – the holy temple will be anointed and blessed

The starting point for the 70 weeks was to restore and rebuild Jerusalem.

There are 4 possible scenarios in the Bible when this could have begun:

  1. Cyrus made a decree giving Ezra and the Babylonian captives the right to return to Jerusalem and rebuild the temple in 538 B.C. (Ezra 1:1-4 and 5:13-17).
  2. Darius made a decree giving Ezra the right to rebuild the temple in 517 B.C. (Ezra 6:6-12).
  3. Artaxerxes made a decree giving Ezra permission, safe passage, and supplies to return to Jerusalem to rebuild the temple in 458 B.C. (Ezra 7:11-26).
  4. Artaxerxes made a decree giving Nehemiah permission, safe passage, and supplies to return to Jerusalem to rebuild the city and the walls in 445 B.C. (Nehemiah 2:1-8).

Note the 1st three were to rebuild the temple. Only the last was to rebuild the city of Jerusalem.

THEN, 483 years (which would be 69 units of seven years) would pass from the time of the command recorded in Nehemiah 2:1-8 until the appearance of the Messiah.

Hence, the 70 weeks break down as:

  • Seven weeks – 49 years, until the city and its walls are rebuilt.
  • 69 weeks (7 plus 62), 483 years from the decree, until the Messiah appears.
  • The last 70th week to complete the prophecy.

After this period, the Messiah will be cut off, which can mean execution in the Bible (Genesis 9:11 and Exodus 31:14). Then Jerusalem and the temple will be destroyed again  (A.D. 70). Jesus will make a covenant with his people to rule forever.

We will study Ezra where we see the return of God’s people to Jerusalem. In Nehemiah, we’ll see the troubles God’s people faced when trying to rebuild the temple and their city.

END NOTES SUMMARIZED

Daniel 9:24-27 is a divine timeline, known as the Prophecy of the Seventy “Sevens” (or Weeks), which outlines God’s redemptive plan for Israel, centered on the coming of the Messiah.

The interpretation of its key elements is as follows:

  • The Overall Plan: The prophecy decrees a 490-year period (“seventy ‘sevens'”) to accomplish six ultimate goals, including atoning for wickedness and bringing in everlasting righteousness.
  • The First 69 “Sevens” (483 years): This period begins with a command to rebuild Jerusalem and culminates in the arrival of the “Anointed One” (the Messiah). The prophecy then states that after this, the Anointed One will be “put to death,” and the city and Temple will be destroyed again.
  • The Final 70th “Seven” (a future 7-year period): This final week is described as a time when a future ruler will make a covenant, only to break it midway through. He will stop Temple sacrifices and set up an “abomination that causes desolation,” an act of supreme sacrilege, before facing his own decreed judgment.

In conclusion, this dense prophecy is incredibly significant because it provides a framework for God’s redemptive history. It not only predicts the timing of the Messiah’s arrival but also foretells His sacrificial death. It looks ahead to a future time of great tribulation while offering the ultimate certainty that God’s plan will culminate in the final defeat of evil and the establishment of everlasting righteousness.

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BSF Study Questions Matthew Lesson 7, Day 5: Matthew 6:25-34

SUMMARY OF MATTHEW 6:25-34

Do not worry about life, food, your body, and clothes. God takes care of the birds, and you are more valuable to God than them. Will worrying add an hour to your life? (In fact, all it does is take away an hour or more from your life).

Don’t worry about your clothes. The lilies of the field are more splendid than Solomon’s clothes ever were. If God clothes the lilies as such, won’t he clothe you, too?

Do not worry about your basic needs; God knows you need them. If you seek God’s kingdom and righteousness, all things will be given to you. Thus, don’t worry about tomorrow for tomorrow will worry about itself. Focus on the day at hand.

BSF Study Questions Matthew Lesson 7, Day 5: Matthew 6:25-34

13) Do not worry about life, food, your body, and clothes.

14a) God takes care of the birds’ needs and He clothes the lilies of the field.

b) Money and paying the bills.

15) If you seek God’s kingdom and righteousness, all things will be given to you.

Conclusions BSF Study Questions Matthew Lesson 7, Day 5: Matthew 6:25-34

Most of us know a worrier (or, that person may be you). God says to trust Him that He’s got it. If you think about all of the time you worry about “what ifs” (most of which never come true), that could be time you spent instead drawing nearer to God. We all have limited hours and days given to us: how are you spending yours?

For your kids:

For you:

End Notes BSF Study Questions Matthew Lesson 7, Day 5: Matthew 6:25-34

Life is more about your physical needs. Your spiritual needs should take precedence.

You have to work to eat so this passage is not saying sit around and hope God will feed you. Stress can kill you, so there is no point to worry. It’s about working and allowing God to do the rest.

You honor God and seek His kingdom when you do the right thing in the world, such as honoring others. We spend most of our time worrying about things we have no control over and that never come to fruition. Give it to God instead.

Live in the present and “worry” about today only.

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