The heavens and the earth were completed. On the 7th day of Creation, God rested. He blessed the 7th day and made it holy because of this.
BSF Study Questions Genesis: Lesson 2, Day 3: Genesis 2:1-3
7) God rested, and it was blessed.
8 ) God rested has also been translated at God ceased. It means that God took a respite, a reprieve, a vacation if you will, from His work. God was still on duty, but not active duty. A good lesson for us to follow.
9) Personal Question. My answer: I’m not going to give the stock answer here of “We should rest because God rested.” Other versions say “cease” and not rest. God ceased his work, not rested from it. I like ceased here. God’s work is never done as is your work. You have a God-given purpose here on earth, and if you don’t know it yet, you need to keep working until you discover it. If you know your purpose here on earth, you don’t quit until God calls you home. You keep working, long day after long day, month after month, year after year, decade after decade. You will have time to “rest” in heaven.
Does that mean that you shouldn’t take a break and recharge? Absolutely not. But the idea of doing work and quitting is not in this passage. You do work, you rest, you go again. That is life on this side of heaven.
End Notes BSF Study Questions Genesis: Lesson 2, Day 3: Genesis 2:1-3
Just an example of everything we used to have to look up from BSF Genesis 2012 Lesson 2 Day 2 HERE
End Notes BSF Study Questions Genesis: Lesson 2, Day 3: Genesis 2:1-3
Obviously, God did not need rest. He doesn’t get tired. He rested to give us an example of rest, work, and living. It also gives us the 7-day work week. France attempted a 10-day work week during the French Revolution, which failed. We have a 7-day cycle because God told us to.
Many people fail to notice that you work 6 days (not 5) and rest 1.
The 7th day and the Sabbath is a foreshadow of Jesus’s work on the cross.
Colossians 2:16-17 and Galatians 4:9-11 make it clear that Christians are not under obligation to observe the Sabbath today because Jesus fulfilled the purpose and plan of the Sabbath for us and in us (Hebrews 4:9-11). This does not mean that the Sabbath as a day of rest is lost. It just means that every day is a day of rest in the finished work of Jesus Christ.
IF YOU LEARN NOTHING ELSE, GET THIS:
At the end of each other day of creation, the phrase, so the evening and the morning were the… day concludes the passage and the day, giving us a passage of time. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In Jesus, God has an eternal Sabbath rest for His people (Hebrews 4:9-11).
David is humbled by God’s choice of him and treatment of him. David prays a prayer of thanks and gratitude for God’s goodness.
Summary of 1 Chronicles 17:16-22:
The same as above with David saying how God is the only God who chose a people for Himself.
BSF Study Questions People of the Promised Land 1: Lesson 18, Day 4: 2 Samuel 7:18-24; 1 Chronicles 17:16-22:
9) Complete humility. He praises God for His goodness, says how he is not worthy of anything God has given him and will give him and how God is great.
10) Personal Question. My answer: David’s response to God’s goodness — complete humility. David is overwhelmed with gratitude, and we see it here.
11) Part personal Question. My answer: David recognized how God was putting David and his family in a place of authority over Israel forever. He recognizes how God has chosen Israel as the one nation on earth to redeem for Himself. I have responded with gratitude and prayer, but I don’t think in the same way as David — with such a humble heart. This my prayer today.
Conclusions BSF Study Questions People of the Promised Land 1 Lesson 18, Day 4: 2 Samuel 7:18-24; 1 Chronicles 17:16-22:
I love David’s attitude. If only I could be as humbled and grateful as David for all I’ve been given and for how God has chosen me for Him.
End Notes BSF Study Questions People of the Promised Land 1 Lesson 18, Day 4: 2 Samuel 7:18-24; 1 Chronicles 17:16-22:
Commentary 2 Samuel 7:18-24 & 1 Chronicles 17:16-22:
God’s gift made God greater — not David.
FUN FACT: David says “your servant” ten times in this prayer.
David’s prayer boldly asked God to do what He promised. God loves when we pray like this.
Samuel died, and David moved to the Desert of Maon. There, a wealthy man named Nabal and his wife, Abigail, lived. His men were shearing sheep when David asked him to give him whatever he could. Nabal refused, so David prepared to fight.
BSF Study Questions People of the Promised Land 1: Lesson 14, Day 2: 1 Samuel 25:1-13:
3) Part Personal Question. My answer: Nabal is “surly and mean in his dealings.” He is also greedy, ungenerous, and skeptical. I’m the same. I don’t believe people most of the time nor do I give out random things to people I don’t know. I bet Nabal got a lot of people begging from him, so he didn’t care who David was, the answer was no.
4) David immediately gets angry after a simple no. It seems David has gotten used to getting what he wants because of who he is since he identifies himself. He and his men put on their swords, seemingly with the intention to kill Nabal’s men and/or his livestock.
5) Personal Question. My answer: Those around me. Anger affects those closest to us. I need to be better when I don’t get my way. It all depends on what it is and how bad I want something. Still, we can’t have everything we want as David shows us here. We need to react calmly, not overreact, and move on with our lives.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 14, Day 2: 1 Samuel 25:1-13:
David does act impulsively, believing he is owed something by a man he had no agreement with. Maybe he and his men are starving. Still, that’s no reason to go and fight. It also seems like Samuel died unceremoniously. I’m sure he was remembered, but the writer here doesn’t care to go into it.
End Notes BSF Study Questions People of the Promised Land 1 Lesson 14, Day 2: 1 Samuel 25:1-13:
Samuel seemed to be unappreciated by Israel during his life (1 Samuel 8:1-7) but at least he was honored in his death. 1 Chronicles 9:22 suggests he organized the Levites in the service of the sanctuary which was completed by David and Solomon. 1 Chronicles 26:27-28 says Samuel began collecting treasures for building the temple in Solomon’s day. 2 Chronicles 35:18 reports that Samuel remembered the Passover and kept Israel in remembrance of God’s great deliverance. Psalm 99:6 and Jeremiah 15:1 commemorate Samuel as a man of great intercession. Hebrews 11:33 puts Samuel among God’s “Heroes of Faith.”
What are the 4 kinds of riches?
What you have
What you do
What you know
What you are
Nabal only was wealthy in what he had.
This was the “harvest time” for a sheep rancher, which was a time of lavish hospitality towards others.
“Sheep-shearing was traditionally celebrated by feasting with enough to spare.” (Baldwin)
The name Nabal means fool. In ancient Israel, names were often connected with a person’s character. He was of the house of Caleb, which means dog. This was no compliment.
FUN FACT: Only Rachel (Genesis 29:17) and Esther (Esther 2:7) are described with the same Hebrew word as the one here that describes Abigail as beautiful.
Why was Abigail with Nabal?
We can understand it in that day of arranged marriages — a noble woman with a surly man. “It is remarkable how many Abigails get married to Nabals. God-fearing women, tender and gentle in the sensibilities, high-minded and noble in their ideals, become tied in an indissoluble union with men for whom they can have no true affinity, even if they have not an unconquerable repugnance.” (Meyer)
David believed because he protected Nabal’s sheep of his own accord that Nabal owed him compensation. How often do we do this?
Nabal had to have known who David was, because David was famous throughout all Israel (1 Samuel 18:5-7). Nabal said this as a direct insult to David – knowing who he was but refusing to recognize him. In our modern way of speaking, Nabal said, “Who does he think he is?”
Nabal looked at all of his material blessings as his instead of as God’s.
What do we learn by David’s overreaction?
This is not a high moment for David. He doesn’t respond the way God would have him respond to an insult. We are supposed to bear insults with love and kindness, returning their evil with our good. Whoever slaps you on your right cheek, turn the other to him also. (Matthew 5:38-39)
This is striking since we just saw in the previous chapter how David responds to Saul. David was able to be kind to Saul, but it seems to have been harder to do it towards someone he perceived as his equal or lower than himself. Often, this is true measure of our character – not how we treat our superiors, but how we treat our equals or those “beneath” us in some way or another.
David escaped Gath and went to a cave of Adullam. All the misfits of the world heard of his plight and how he was there, so they all gathered around him — about 400 in total.
Then David went to Mizpah in Moab and asked the king if his father and mother could come and stay with him until he know what God would do with him, which the king agreed. However, the prophet Gad told David to go to Judah, so David went to the forest of Hereth.
Saul learns of David’s whereabouts and takes officials to the tree of Gibeah. He rants about how everyone has conspired against him — even his own son (Jonathan) made a covenant with David. It’s a pity party to say the least.
Doeg the Edomite (1 Samuel 21:7) tattles that he saw David go to Ahimelech the priest at Nob who gave David provisions and Goliath’s sword. Saul sends for the priest and his family and asks him why he conspired against him. Ahimelech said he merely did what he was asked, knowing nothing of the inner workings of politics between them. David is a loyal servant to the king. Why wouldn’t he inquire of the Lord for him?
Saul orders the priests killed because, in his mind, they conspired against him as well. The officials refused, but Doeg agreed to do it. 85 priests were killed and Nob was destroyed — all who lived inside it.
One priest escaped named Abiathar. He fled to David and told him what happened. David felt responsible for the deaths and promised to protect Abiathar.
Summary Psalm 52:
Written about Doeg, David is angry, but knows God is just and will deal with Doeg. He knows Doeg is a disgrace and evil, God will bring him down, and the righteous will know God is not his stronghold. David trusts in God’s unfailing love, praising Him and hoping in Him.
BSF Study Questions People of the Promised Land 1: Lesson 13, Day 3: 1 Samuel 22 and Psalm 52:
6) Part personal question. My answer: Saul is a madman. Saul is throwing a pity party and, blinded by his own pride, kills innocent people. When Saul finds out the truth about the priest, he still accuses him of wrong doing and acts on this knowledge — killing them. How often do we do this as well? Throw a pity party, twist things in our minds — what others do or say — and then don’t believe the truth and still hold grudges against others? It’s definitely a warning to us to not get so caught up in ourselves and our conceived hurts and injustices, to find out the truth, and to act on the truth — not distort the truth.
7) Part personal question. My answer: David is sympathetic to the priests and blames himself for their deaths. He knew Doeg was evil and would tell Saul about him, but he did nothing (he probably thinks he should have killed Doeg — a sin of itself — to spare the priests). He also knows he lied to the priests, which made them vulnerable when Saul shows up, and they have no idea that Saul hates David and wants him dead.
David takes responsibility for the deaths of the priests. He knows his actions indirectly resulted in their deaths. He offers to protect the one remaining priest. Taking responsibility here for your role in how life plays out is the lesson I see here. So often we dismiss how our actions influenced others or caused this or that friction between others and deny it’s our fault. We need to be more like David — compassionate and willing to admit when we caused something as well as take into account how the lies we tell affects others.
8 ) Part personal Question. My answer: David understands that God will deal with evil and those who are good, God will bless. My views are the same. God is the judge not me, and evil He allows for His own purposes, and I trust God will deal with it. I also know if you obey the Lord, He will bless you, and you will flourish.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 13, Day 3: 1 Samuel 22 and Psalm 52:
What a fascinating look into the mind of a madman and how people will twist whatever they hear to suit their needs. Saul is throwing a pity party and, blinded by his own pride, kills innocent people. It’s scary because we all do this on some level, especially when we read into situations or don’t have all the information. But here, when Saul finds out the truth about the priest, he still accuses him of wrong doing. How often do we do this as well? Don’t believe the truth and then still hold grudges against others?
The second lesson we see is how our lies affect others — even white lies. We never know how it plays out. It’s always best to tell the truth no matter the consequences than tell a lie and watch the consequences explode.
Great analysis of David and Saul here and great contrast. You gotta love the writer here who perfectly juxtaposes these stories for us so we can see how to act and how not to act. God is good!
End Notes BSF Study Questions People of the Promised Land 1 Lesson 13, Day 3: 1 Samuel 22 and Psalm 52:
Commentary 1 Samuel 22:
What a whirlwind of a life David has led! David rose to fame killing a Giant, married the king’s daughter, defeated the Philistines, avoided repeated attempts on his life, and said goodbye to his best friend, Jonathan, and his family and began a life as a fugitive for who knows how long. Then David had a brief, but intense period of backsliding, a dramatic turn to the Lord, and deliverance from a life-threatening situation.
What was the cave of Adullam?
Adullam means refuge
The cave became David’s physical refuge
God was David’s spiritual refuge
Most archaeologists believe that the cave of Adullam was not too far from the place where David defeated Goliath, in the hills of Judah.
Psalm 142 is David’s discouragement in the cave of Adullam. Psalm 57 describes David as the Lord strengthened him in the cave and prepared him for what was next.
Who were the people in the cave of Adullam?
First, David’s family came to him. This is a precious gift from God because previously all David had was trouble and persecution from his father and his brothers (1 Samuel 16:11 and 1 Samuel 17:28). Now they join him at the Adullam cave.
God called an unlikely and unique group to David in the Adullam cave. These were not the men David would choose for himself, but they were the ones God called to him. They were distressed, in debt, and discontented with life.
These are the people you want around you: those who come to you when you are in distress — not when life is going great. These men all came to David when he was down and out, hunted and despised. Once David came to the throne, there were a lot of people who wanted to be around him. But it’s the 400 men in the cave who are the loyal ones.
These are the people who come to Jesus — the forlorn, the distressed, the ones seeking something more from life.
This was not a mob. This was a team that needed a leader, and David became that leader. God doesn’t work through mobs. He works through called men and women.
This was a solid beginning to a rebel army if David wanted it. An unprincipled leader might make these 400 men into a gang of rebels or cutthroats, but David did not allow this to become a rebel army against King Saul.
David made them into the kind of men described in 1 Chronicles 12:8: Mighty men of valor, men trained for battle, who could handle the shield and spear, whose faces were like the faces of lions, and were as swift as gazelles on the mountains.
What do we learn from the men called at the cave of Adullam?
David was the one anointed by God to be the next king over Israel, and he became Israel’s greatest earthly king. But just as much as God called David, God called these four hundred to come beside David.
God leads through a called and anointed man (Noah and the ark, Moses and Egypt).
God rarely calls that man to work alone. David needed these 400 men, even if he never thought so before. There are those called to lead and those called to support the leader. Each is just as important as the other.
David took his parents to Moab because his great-grandmother Ruth was a Moabite (Ruth 4:18-22, 1:4). He wanted his parents to be safe in whatever battles he may face in the future, and he feared Saul might retaliate against him and kill his parents.
David doesn’t know the whole story. He knew he was called and anointed to be the next king of Israel, but he had no idea how God would get him there. David had to trust and obey when he didn’t know what God would do.
Gad counseled David to leave his own stronghold and to go back to the very stronghold of Saul. This probably wasn’t what David really wanted to hear, but he obeyed anyway. David had to learn to trust God in the midst of danger, not on the other side of danger.
Saul enters the picture
When we see Saul with a spear, we know he’s out to kill. He calls David “the son of Jesse”, refusing to acknowledge his achievements.
In his fleshly, self-focused world, everything revolved around Saul. He became paranoid and whiny, and he led through guilt and accusation. He lied about Jonathan, and thus constructed elaborate lies and conspiracies in his own head against him.
Doeg the Edomite
Here’s an ambitious man out to take full advantage of Saul’s paranoia to advance himself. We last saw him in 1 Samuel 21:7 in Nob, at the tabernacle at the same time David came there.
Doeg implicated the priest Ahimelech as David’s accomplice. “Look at all the help Ahimelech gave David. Surely, they are working together against you Saul, and Ahimelech probably knows exactly where David is and where he is going.”
He knew how to divert Saul’s anger and suspicion from himself onto the priests.
Saul continues in his paranoia, thinking everyone is out to get him.
Why even white lies are dangerous
Here we see the effect David’s lies had on Ahimelech (that ultimately resulted in his death).
Ahimelech told the exact truth. When David came to Ahimelech, the priest questioned him carefully (Why are you alone, and no one is with you, 1 Samuel 21:1). Instead of telling Ahimelech the truth, David lied to him. This put Ahimelech in a very vulnerable position.
Ahimelech was unaware of the hatred Saul has for David, partly due to the lie David told him (1 Samuel 21:2).
Saul has turned to murdering in cold blood. Many scholars think Saul is angry at God for abandoning him and stripping him of his crown and, being unable to carry out his anger on the Lord, strikes out at the innocent such as Ahimelech and his family. This was the worst act Saul will commit.
To their credit, Saul’s servants feared God more than Saul and they refused to murder the priests. Doeg, who was not a Jew but an Edomite, didn’t hesitate to murder the priests and their families.
How did David cause the death of Ahimelech and his family?
David’s mere presence with Ahimelech that made Ahimelech guilty in Saul’s eyes, and there really wasn’t anything David or anyone could do about that.
David’s lying to Ahimelech made the priest vulnerable before Saul.i. David’s lies did not directly kill Ahimelech and the other priests. But at the very least, he kept Ahimelech from dying with greater honor. If Ahimelech knew of the conflict between David and Saul, he could have chosen to stand with David and die with greater honor.ii. We know from both 1 Samuel and the Psalms that David turned his heart back to the LORD and asked forgiveness after his lies to Ahimelech. David was restored, but there was still consequences to come of the lies, and now David sees those consequences.
David could not do anything about the priests who were already murdered. He confessed his guilt in the matter and sought forgiveness from the LORD. Now, all he can do is minister to the need in front of him – Abiathar, the surviving priest.
Commentary Psalm 52:
Though the condemnation of Doeg in this Psalm is strong, we sense it would be stronger in light of the mass-murder he committed. Yet this is David’s contemplation upon the incident, a careful examination of the root and end of Doeg’s evil.
Doeg took pride in his lies and murder.
“The thought conveyed in this Hebrew word (boast) is not necessarily that of a person strutting around making extravagant claims to others about his or her abilities. Rather it is that of a smug self-sufficiency that does not parade itself openly simply because it is so convinced of its superiority.” (Boice)
Doeg murdered 85 civilians, mostly priests who were not trained for battle – hardly the work of a true mighty man. Like several other commentators, Poole thought this was used in an ironic sense: “O mighty man! he speak ironically. O valiant captain! O glorious action! to kill a few weak and unarmed persons in the king’s presence, and under the protection of his guards! Surely thy name will be famous to all ages for such heroical courage.” (Poole)
Spurgeon puts this more succinctly: “A mighty man indeed to kill men who never touched a sword! He ought to have been ashamed of his cowardice.”
David earnestly believed that Doeg’s way would fail. God’s goodness would outlast his evil. It’s true that Doeg was a mighty man, but that was nothing compared to God and His never-ending goodness.
When David wrote the goodness of God, he used the word El to refer to deity instead of the more common Elohim. Some commentators believe the use of El emphasizes the strength and might of God.
David mentions the destruction and deaths that came from what Doeg reported (1 Samuel 22:18-19).
Some people love evil, and some people love to lie. Doeg fulfilled both aspects. He loved the destruction his devouring words brought.
Boice believes Doeg was just as calculating as evil as there is reason to believe there was a gap in time between David visiting the tabernacle at Nob and Doeg’s report to King Saul. “He knew he had a piece of valuable information and kept it to himself until it would best serve his interests to divulge it.” How many times do we do this?
Because the goodness of God endures forever (Psalm 52:1), Doeg and his kind would be destroyed forever.
When the coming judgment against Doeg happens, the people of God will notice it, and it will cause them to honor and revere God. It will also make them laugh in satisfaction at the destruction of such an evil man. This is righteous joy — something acceptable. This is not laughing at people because you are better than them.
Note it is the righteous that learn from this; not the evil who don’t care.
What can we learn from Doeg?
He fails to trust God and instead trusts riches (often what happens to people when you glean the favors of a king)
We often are drawn to evil and lying because we fail to trust God can and will work through goodness and truth. We lie to ourselves, saying that we have to lie, do evil, or deceive because it’s the only way. It’s never the way.
The significance of the olive tree
“The olive is one of the longest-living trees; here the point is doubly reinforced, for he pictures an olive ‘in full sap’ and one that grows in a sacred courtyard.” (Kidner)
Psalm 92:13 may indicate that there were trees at or near the house of God.
“Hope” is also translated “wait”. Our strength is to wait on God and His will. Therein lies our honor.
Since the plan with the Philistines didn’t work, Saul would take matters into his own hands and call for David’s death. He asked his son and attendants to kill David. Jonathan warned David his life was in danger and told him to go into hiding.
Jonathan reasons with his father, Saul, who took an oath not to put David to death. David and Saul’s relationship is mended. Once again, the Philistines attack, and David defeated them again.
Saul once again threw his spear at David. This time, David flees after his wife warns him, and she puts an idol (why does she even have one?) in the bed to be David. When Saul confronts her as to her role in David’s escape, she claims David threatened her life.
David flees to Samuel’s home of Ramah for protection. Saul sends men after David, but God protects David and makes the men prophesy. Eventually, Saul goes to Ramah himself to get David, and God makes him prophesy as well.
Summary of Psalm 59:
David prays to God to protect him from his enemies (in this case, Saul). He’s done no wrong, yet he is attacked. David knows God will go before him and take care of his enemies for His glory. David will praise God always for He is his fortress and refuge.
BSF Study Questions People of the Promised Land 1: Lesson 12, Day 3: 1 Samuel 19 with Psalm 59:
6) They risked everything, even death, to save David, since Saul has been prodded by an evil spirit who will kill at a moment’s notice.
7) Personal Question. My answer: Every day in small sacrifices that could cause me harm or risk my job or relationships, such as standing up for what I believe, calling people out when they twist God’s words or writing what I believe.
8 ) Personal Question. My answer: David’s faith is unshakable. He knows God will take care of him and his enemies and do it all for His glory. He knows God will answer his prayers. He knows he is in God’s hands. David’s faith gives him the strength and courage to go on, fighting for God, when all he probably wants to do is flee and go live a cushy life somewhere.
9) Remembering God and who He is and what He is capable of strengthens us as well as we are facing our own enemies in this world. It will give us the courage to fight another day and strengthen our faith as we allow God to be in charge and lead us in His ways. We walk differently and act differently when we don’t worry, knowing God is in control.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 12, Day 3: 1 Samuel 19 with Psalm 59:
I like reading David’s thoughts and prayers along with the action of the Old Testament. It’s like a movie or book, having inside knowledge of what the character is thinking. It puts a personal touch to all the battles and jealousy and hiding. David’s life shows us what a life full of hardships looks like and how it can be used by God for good. Very encouraging.
See this great summary video of the book of 1 Samuel HERE
End Notes BSF Study Questions People of the Promised Land 1 Lesson 12, Day 3: 1 Samuel 19 with Psalm 59:
1 Samuel 19:
Saul put everyone in a difficult spot, forcing them to choose obedience to a king or obedience to THE KING.
Jonathan loved David, and God made a wonderful bond of friendship between them, sealed by a covenant (1 Samuel 18:1-4). Jonathan knew David was destined to be the next king of Israel, even though Jonathan was officially the crown prince. At the same time, his father and king told him to kill David.
The servants all loved David (1 Samuel 18:5) yet they are commanded by their king to kill David.
Sin is never excused, even when ordered by a higher authority.
We are under authority and commanded to submit to God’s order of authority in many different arenas. There is a Biblical submission from children to their parents, from citizens to their government, from employees to their employers, from Christians to their church leadership, and from wives to their husbands. But in all these relationships, we are never excused from sin because we obeyed an authority that told us to sin. In this case, it would be wrong for Jonathan to obey his father and kill David.
Jonathan stood for what was right AND took action to prevent a wrong by warning David. He did not stand idly by and allow a sin to take place. Putting his own life on the line, Jonathan defended David to his father AND told his father his jealousy is a sin.
Saul’s mind had twisted all the facts from the past and had put David as being selfish about killing Goliath and doing everything for fame instead of for the Lord. Jonathan tells him how it is — something we all need in our lives.
God used Jonathan, but it wasn’t the work of Jonathan. It was the work of the LORD, and Saul recognized this by declaring this oath.
Why did Saul break his oath to not kill David?
Saul was in a spiritual battle — a battle he was unprepared for.
At the end of 1 Samuel 19:7 there was a truce in the spiritual war involving David and Saul. But whenever we are at a time of cease-fire in the spiritual war, we know the battle will begin again before long.
Saul was unprepared to handle temptation, unprepared to handle spiritual attack, and had the opportunity to sin close at hand. Most of us will trip up under those circumstances.
Fun Fact: David never returns to the palace until he is the king of Israel – some 20 years later. From now until the day Saul dies, David lives as a fugitive.
For the second time, Saul breaks his oath (1 Samuel 19:6). not to kill David and sends men after him.
David’s wife, Michal, helps him escape
Michal acts according to the principle of Genesis 2:24: Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. The former family loyalties and obligations take a back seat to the loyalty and obligation to the new family.
During this night, when men watched his house and David escaped, he composed a song unto the LORD found in Psalm 59. David sings in times of trouble.
Why does Michal have an idol?
The idol was a teraphim, a figurine used as a household idol or as a fertility and good luck charm. In ancient Israel, teraphim were intended as aids in worshipping the true God. The Israelites didn’t think of the teraphim as other gods, but as representing the God of Israel — which Exodus expressly forbids.
The teraphim shows the slow deterioration of Israel even during these good times.
The idol shows that Michal didn’t have the kind of relationship with God she should have. This weak relationship with God will reveal itself in Michal as the story of David’s life unfolds (2 Samuel 6:16-23).
Saul’s hatred of David shines through
Saul wants to kill David himself
Saul calls David his enemy. These are the saddest words in this passage.
You can imagine David’s confusion. So what does he do? Flees to safety, reassurance, and support — Samuel.
The word Naioth comes from the Hebrew word for residence. This spoke of Samuel’s home (which may have had “Naioth” title itself), or it may have been some landmark or specific place in Ramah. Whenever Naioth is mentioned, it is associated with Ramah.
Why are the Israelites prophesying?
Prophesying doesn’t necessarily mean the Israelites are all seeing the future. The Hebrew word simply has the idea of speaking under the inspiration of the Holy Spirit. They probably all gave spontaneous and inspired praise to God.
This was God’s way of protecting David. This was an unusual work of the Holy Spirit – to come upon men who did not seek after God, who did not long to be filled with the Spirit prophesying.
This kept happening. Saul didn’t get the message.
Why did Saul take off his robes?
Saul would not humble himself before God, and so God will find a way to humble him.
It is unlikely – though possible – that Saul stripped himself bare. The Hebrew word for naked can indicate just stripping down to the undergarments. Saul probably took off all the royal robes that said “prestige” and “royalty,” and laid himself out bare before the LORD in his plain linen undergarments, stripped of all his royalty and glory.
A person can be affected by the power of God (resulting in amazing experiences), but not surrendered to the power of God, which results in a changed life. This was Saul.
Saul is among the prophets appeared in 1 Samuel 10:10-12, and it expressed astonishment that someone became a religious enthusiast.
This Psalm is about 1 Samuel 19:11-12, which was when the murderous intent of King Saul against David was openly revealed, and David began his time living as a fugitive and in hiding.
David faced many perils and enemies and many of his Psalms begin with this thought. This is common and to be expected when you lead a Godly-life. The man after God’s heart, Israel’s greatest earthly king, had many enemies — as did the Son of David.
Through this Psalm David declared his close and personal connection with God:
Defend me is an ancient Hebrew word, meaning to lift up, as into a safe and defended place. It says, “Lift me up to Your high tower where I am even higher above those who rise up against me.” This idea is repeated three more times in the Psalm (59:9, 16, 17).
The word protect (defend 59:1) like the kindred word ‘fortress’ (defense) (59:9, 16, 17), contains the thought of what is set high up, out of reach.
Like the best movies of today, David was the target of a focused assassination plot that came from the highest levels of Israel’s government. Many felt they could advance their favor before King Saul by killing David. Knowing the danger, David looked to God for rescue and defense.
David looked to God for help. He didn’t make a claim to sinless perfection. He simply told God there was no justified reason for Saul to send bloodthirsty assassins against him.
Appealing to God
David appealed to God with a variety of His names and titles:
Yahweh, the covenant God of Israel (LORD)
Elohim Sabaoth, the commander of heavenly armies (God of hosts)
Elohi Israel, the God of His chosen people (God of Israel)
The men sent to watch David’s house and kill him were determined. They didn’t give up quickly, and they growled like dangerous dogs.
One bible commentator explains growl: “There is some uncertainty over the word growl, which is the expression used for the Israelites’ ‘murmuring’ — one might almost say ‘whining’ in the wilderness.”
The word belch: ‘Belch’ means to gush out, and is found in a good sense in Psalms 19:1. Here it may perhaps be taken as meaning ‘foam,’. The root idea is of bubbling up and bursting out; so in terms of dogs, ‘See how they slaver at the mouth’.
All who opposed God would be held in derision.
The word defense has the idea of a high tower or fortress. David believed that God was like a strong, high tower for him. It seemed impossible for David to survive against such a powerful conspiracy against him, but God would be his defense, his high tower.
This verse reminds me of the song Strong Tower by Kutless.
My God of mercy. David knew that God would be merciful to him and that God would meet him, even lead him, in his need.
“The word meet (59:10a) is based on the idea of what is ‘in front’ of someone, usually in the sense of confronting them by coming to meet them, as in the beautiful phrase of Psalm 21:13. But it can alternatively imply going in front to lead the way.”
Three titles for God:
My God of mercy
My defense (high tower)
Spurgeon on “My desire”: “Observe that the words, ‘my desire,‘ are not in the original. From the Hebrew we are taught that David expected to see his enemies without fear. God will enable his servant to gaze steadily upon the foe without trepidation; he shall be calm, and self possessed, in the hour of peril.” (Spurgeon)
Lessons from praying about defeating enemies
David didn’t only want the defeat of his enemies. He wanted them defeated in a way that would do the most good for God’s people. If those enemies were kept alive but scattered, the lesson would last longer.
Whenever David prayed for the destruction of his enemies (and sometimes he prayed quite severely), he had in mind not only his personal deliverance, but also what the display of Divine justice would teach God’s people.
David repeated the prayer consume them twice for emphasis.
Let them know that God rules in Jacob to the ends of the earth: These words are very similar to what David said to Goliath in 1 Samuel 17:46.
The line from Psalm 59:6 is repeated for emphasis.
Wandering the streets is like hungry dogs do, looking for food.
David’s heart was filled with songs of praise instead of dark fears. He started the Psalm asking God for His defense (Psalm 59:1); at the end of the Psalm, he was so confident in God that he could sing about it.
David’s life as a fugitive begins
For the next perhaps 10 to 15 years (and the rest of the book of 1 Samuel), David had to live as a fugitive, constantly in danger of his life. It’s interesting to note that David entered the period singing praises and was still singing praises at the end of his fugitive years (2 Samuel 1:17-27).
After David killed Goliath, he was not allowed to return home. Jonathan, Saul’s son, became best friends with David and made a covenant with David. David rose quickly in the army ranks. After the Philistines were defeated, the army returned home. The women of the towns ran out to greet the army and sang how David killed more men than Saul. This angered Saul, and he became jealous.
An evil spirit from God came upon Saul, which caused him to hurl a spear twice at David, who eluded it. Saul feared David because the Lord was with David and not him. Saul sent David away to fight his battles, which he did successfully since God was with him, winning the hearts of the people. In everything David did, he had great success.
David turned down the marriage of Saul’s oldest daughter, Merab, but gathered 200 foreskins from the Philistines as a bride price for Saul’s second daughter, Michal, who loved David. Saul kept sending David out to battles, hoping the Philistines would kill him. Instead, David had success after success, making his name well-known with the Israelites.
BSF Study Questions People of the Promised Land 1: Lesson 12, Day 2: 1 Samuel 18:
3) Saul is very human; he is jealous of David because of his success and popularity with the people. This would be most people’s reaction. He’s feeling insecure as it is, knowing God is not with him, and he’s not the chosen king of Israel. Jonathan and David are fast friends. They probably shared a lot in common, both being close to the King and having high expectations put upon themselves. They are the epitome of best friends. Michal loved David and presumably he loved her since he did as Saul asked him to do (fulfilled the bride price of 100 Philistine foreskins) for her hand in marriage.
All David’s relationships mirror ours: messy. It’s a ubiquitous human condition, and it’s comforting to know my personal life isn’t as bad as I thought!
4) Personal Question. My answer: Saul is jealous of David. This is a lesson we all need to be better at and improve in our lives since it is usually the first reaction we have to others who get something we want like a promotion or beautiful kids. Then Saul tries to trap David, which backfires miserably. We should not try to do this to others, although it can be tempting to do. No one said following Jesus and being like him was easy.
5) Part personal Question. My answer: All that David does (battles to marrying the King’s daughter) is blessed by God. Yet, that puts a target on his back as people are jealous of him, and when people are jealous, most will stop at nothing to bring that person down. As we’ll see, David has to go into hiding because Saul is out to kill him. I am thoroughly blessed in my life, living for something greater than myself and my own needs. That being said, doing what Jesus would do is a daily challenge in my interactions with my work colleagues, others, and my family. Overcoming my innate selfishness to put others first is challenging and fighting all the temptations the devil throws at me is exhausting. Still, all is for Him, and I’d want it no other way.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 12, Day 2: 1 Samuel 18:
Good lesson on the price of being a Christ-follower: blessings and costs involved. You will be enriched beyond imaging, but it won’t be easy with sacrifices along the way. Also, we see David as human with the same struggles we all have, which helps us to not try to be so perfect in all that we do.
End Notes BSF Study Questions People of the Promised Land 1 Lesson 12, Day 2 : 1 Samuel 18:
We met Jonathan in 1 Samuel 14 where he attacked the Philistines single-handedly.
How are Jonathan and David alike?
Both Jonathan and David were around the same age
Both Jonathan and David were bold
Both Jonathan and David trusted God
Both Jonathan and David were men of action
Both Jonathan and David had a real relationship with God, loved God, and had God as their center
How were Jonathan and David different?
Jonathan was the first-born son of a king (1 Chronicles 9:39), while David was the last-born son of a farmer. This made Jonathan more than a prince, he was the crown prince. By everyone’s expectation Jonathan would be the next king of Israel.
Jonathan understandably should have been the one jealous of David since David was the biggest threat to taking the throne. Instead, their friendship was stronger than jealousy, envy, and ambition. They loved each other more than the throne of Israel because they loved God more than the throne of Israel.
David would never again be a shepherd — but he’d always have the heart of a shepherd.
How were Jonathan and David submitted to the Lord?
Jonathan gave David the robe and his armor, the action in effect recognizing God’s choice of the next king. Because Jonathan was surrendered to God he could see the hand of the LORD upon David. He knew David’s destiny and was perfectly willing to set aside his ambition to honor the LORD’s choice.
David, who had already been anointed as king by Samuel (1 Samuel 16:13), would wait 20 years before he’d be king. David was willing to let God put him on the throne, and to do it in God’s timing.
Why was David well-known and popular amongst the Israelites?
David became popular because he was a man after God’s own heart and people could see the love, wisdom, and peace of God in him.
David was now a general in the Israeli army and worked hard to please Saul.
David did not let his popularity go to his head.
As a shepherd, David put God first. He lived a simple life, which God had prepared for him. He was humble.
What fueled Saul’s jealousy of David?
Since Saul did not have God’s heart, all he had was man’s praise. When David was praised more, Saul became jealous.
It’s the sign of a bad leader when you’re threatened by a subordinate.
Saul has a guilty conscience. He knows he’s not God’s chosen leader of Israel any more, but he won’t step down.
Saul’s attempt to kill David
This evil spirit was first mentioned in 1 Samuel 16:14. It came upon Saul, permitted by the LORD, when the Spirit of the LORD departed from Saul (1 Samuel 16:14). David was brought into Saul’s royal court to play music, so that Saul would be ministered to and soothed when suffering from this spirit.
Prophesy is a poor translation here from the Hebrew. It more means idle ravings. Saul was babbling and not in his right mind.
Most men would think playing music was beneath them once they had garnered the kind of success David had. Not David.
Moved by the spirit, Saul chooses to throw a spear at David with the intent to kill.
David could have retaliated with no personal repercussions; but, he didn’t. Saul’s life is in God’s hands. Twice!
The throwing of the spear proved God was with David. Saul became afraid and wanted David dead. Saul promotes David in the army with the intent David will die in battle.
Saul sets a trap for David
Saul had promised to give… his daughter to the man who killed Goliath (1 Samuel 17:25). Now, Saul makes good on the promise, offering his older daughter, Merab, to David.
Saul concocts a plan to get rid of David, using his daughters. In ancient times, a dowry was required whenever a man married. The dowry was paid to the bride’s father, and the more important and prestigious the bride and her family, the higher the dowry price. Since David was from a humble family, there was no way he could pay the dowry for the daughter of a king. Saul knew this and will demand that David kill 100 Philistines as a dowry. Saul figured that the job was too big and too dangerous for David, and he would be killed gaining the dowry to marry a king’s daughter.
Saul is a clever manipulator. He takes advantage of David’s loyalty, patriotism, courage, and heart for the LORD. Yet David, whose name is being sung all over Israel, is humble and refuses the marriage proposition. Saul tried to make David jealous by giving his daughter to another man. Didn’t work.
The dowry price was designed to goad David on (“Go get those uncircumcised Philistines”).
The dowry price was designed to be difficult because the Philistines would obviously have to be dead.
The dowry price was designed to make the Philistines completely outraged at David, because from their perspective, not only were their men killed, but also their dead bodies were desecrated.
The foreskins proved they were from unbelievers (the Philistines) since the Israelites were all circumcised.
David, who had already qualified for the marriage with the death of Goliath, humbly agrees. He suspects nothing. David brings back more just to solidify the bargain.
Did Saul’s plan against David work?
In Saul’s mind, yes. The Philistines went out to war against David in retaliation for what they felt was a terrible disgrace against the Philistine people. Saul wanted to make David a marked man, and he succeeded.
In reality, Saul’s plan backfired. David is not only alive, but he’s also more popular and closer to the LORD than ever.
Saul isn’t finished, and will use more manipulation, cunning, and outright violence to attack David.
However, David’s wise behavior and high esteem were both closely connected to his humble heart. Here, we see Jesus, the Son of David. Philippians 2:9 says of Jesus, Therefore God also has highly exalted Him and given Him the name which is above every name.
The heavens and skies proclaim God’s existence and His glory. God’s laws are perfect, his commands radiant, his statutes trustworthy. Keeping God’s laws is rewarding. May I follow God’s laws. May my words and heart be pleasing to you, God.
BSF Study Questions People of the Promised Land 1: Lesson 11, Day 4: Psalm 19:
9) All attributes of God are revealed through Creation: his goodness, his perfectness, his omniscience, his omnipotence, his holiness, his justness, his everything.
10) Part personal Question. My answer: Perfect, radiant, right, giving joy to the heart, reviving the soul, trustworthy, making wise simple, giving light to the eyes, sure, altogether righteous, more precious than gold, sweeter than honey, great reward when kept. David said this much more eloquently than I ever could, but I love God’s rules. It gives life structure, meaning, and boundaries. God’s laws are good as He is good.
11) Part personal Question. My answer: Studying God’s Word according to David revives the soul, makes wise the simple, gives joy to the heart, gives light to the eyes, sweeter than honey, warns the servant (us), and rewards us. Studying God’s Word has kept me from totally being full of sin. My knowledge has deepened, my relationship with God is closer, and I grow more and more like Jesus with each passing day. I have hope I can someday be a good person.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 11, Day 4: Psalm 19:
Beautiful in its simplicity, God’s law gives us a reason to live and God’s Creation affirms his glory and power.
End Notes BSF Study Questions People of the Promised Land 1 Lesson 11, Day 4: Psalm 19:
The title tells us both the author and the audience of the Psalm: To the Chief Musician. A Psalm of David. Some believe that the Chief Musician is the Lord God Himself, and others suppose him to be a leader of choirs or musicians in David’s time, such as Heman the Singer or Asaph (1 Chronicles 6:33, 16:17, and 25:6).
C.S. Lewis said of Psalm 19: “I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world.”
Aristotle said, “Should a man live underground, and there converse with the works of art and mechanism, and should afterwards be brought up into the open day, and see the several glories of the heaven and earth, he would immediately pronounce them the works of such a Being as we define God to be.”
Astronomer and physicist Robert Jastrow, “For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the rock, he is greeted by a band of theologians who have been sitting there for centuries.”
Paul later clarifies David’s sentiments in Psalm 19 in Romans 1. Paul explaines God’s invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse (Romans 1:20). Because this testimony had gone out through all creation, all men are without excuse for rejecting the God who gave us such clear (and beautiful) evidence of His power and wisdom.
God’s Glory announced in Creation
Goodness and kindness
“Pour forth speech” is stronger in the Hebrew text than it appears to be in English, for the image is literally of a gushing spring that copiously pours forth sweet, refreshing waters of revelation.
The heavens never cease declaring and proclaiming God’s majesty and glory.
Verse 7 has David shifting from praising the God who reveals Himself in creation to praising the same God for revealing Himself in His word.
Philosopher Kant’s famous quote: Two things fill the mind with ever new and increasing admiration and awe… the starry heavens above and the moral law within.”
God’s word tells us much more tells us about God than Creation. It reveals Him as the covenant God of love, as reflected in the structure of this psalm. In Psalm 19:1-6, God is referred to as El – the most generic word for God in the Hebrew language (even more generic than the commonly used Elohim). Yet here at Psalm 119:7-9, God is referred to as Yahweh (the LORD), the God of covenant love and faithfulness to His people. This is the personal name God revealed to Moses from the burning bush (Exodus 3:15).
In Psalm 119, David used a variety of expressions to refer to the word of God (law, testimony, statutes, commandment, fear, judgements.)
How is God’s Word perfect?
The word gives us all things that pertain to life and godliness (2 Peter 1:3). While it does not give us all knowledge, all the knowledge it gives is true and perfect. Understood in its literary context, God’s word is never wrong in science or history or the understanding of either divine or human nature.
Part of the perfection of God’s word is that it is effective; it does the work of converting the soul. There is power in the reading, hearing, and studying the word of God that goes beyond intellectual benefit.
The Hebrew word translated here as converting is perhaps better understood as reviving; that is, bringing new life to the soul.
How is God’s Word simple?
The word of God is sure, being reliable and certain. As the Psalmist would write at Psalm 119:89, Forever, O LORD, Your word is settled in heaven.
Because God’s Word is so sure and certain, it does the work of making wise the simple. Many people of simple education or upbringing have tremendous wisdom unto life and godliness because they study and trust the sure word of the LORD.
How is God’s Word right?
God’s word and the commands are right. They are morally right, practically right, and universally right. They are right because it is the revelation of a God who is holy, true, and always right.
Right means to make straight, smooth, right, upright.
How is God’s Word pure?
God’s word comes from a God who is Himself pure and holy. A pure God can communicate no other way. We never have to worry about the word of God leading people into sin or impurity; if it seems to have happened, it is evidence that the scriptures have been twisted (2 Peter 3:16).
How is God’s Word clean?
The word of God is clean, and therefore is enduring forever. It will never fade or corrode, diminishing because of impurity. It is clean and it makes us clean.
Here David called the word of God the “fear of the Lord.” One who reads, hears, and studies the word of God will have an appropriate appreciation of God’s awe and majesty.
IMPORTANT FACTS TO REMEMBER ABOUT KING DAVID:
Remember King David wrote this with only a fraction of what we have today as the word of God; and by most accounts his portion was not as glorious as the complete revelation of God. David would have had the first five books of Moses (Genesis through Deuteronomy); Joshua, Judges, a few Psalms, and perhaps Job and Ruth. We can only imagine what King David would have written about Isaiah or Hosea or the entire Psalter; much less any of the books of the New Testament. We can say with confidence that God’s word is far more glorious than King David knew!
King David was a massively wealthy man, yet he is rarely known for his riches. He is much more known for his great heart towards God. His son Solomon was even more wealthy than David, and was known for his riches – yet not nearly as much for his heart towards God and his love of God’s word.
Why is the Word of God greater than material wealth?
God’s Word gives instruction (warning) to use for sins and dangers we cannot see, but God does.
God’s word gives benefit (reward).
Obeying God’s Word brings peace of mind and an unburdened conscious.
We all make errors before God; a lot of which we cannot see ourselves.
What are willful sins?
Sins we commit when we know better.
Sins we commit when friends have warned us.
Sins we commit when God Himself has warned us.
Sins we commit when we have warned others against the same sins.
Sins we commit when we plan and relish our sin.
The Progression of Willful Sin:
Object of meditation
Opportunity to perform action
Committing of the sin
Repeated action of sin
Delight in sin
Becomes a habit
Becomes an idol
We become a slave to that sin.
During this whole time, the Holy Spirit – and hopefully our conscience – warns us to stop. We are given the way of escape by God (1 Corinthians 10:13), if we will only take it. Yet if we do not, and end up in slavery to sin, it legitimately questions the state of our soul (1 John 3:6-9).
Note the man after God’s own heart prayed this. Think of how much then we need to pray this. If we do, as Paul wrote, For sin shall not have dominion over you, for you are not under law, but under grace (Romans 6:14).
David closed this glorious Psalm with a humble surrender of his mouth and heart to God. He knew that real godliness was not only a matter of what a man did, but also of what he said and thought in his heart.
Redeemer is that great Hebrew word goel, the kinsman-redeemer. It was the goel who bought his relative out of slavery; who rescued him in bankruptcy and total loss. It was Boaz in the book of Ruth. King David looked to God Himself as his kinsman-redeemer.
Take away from Psalm 19:
Recognizing the glory of God in creation and the glory of His written revelation, David knew himself to be small and sinful. Yet this great God was also the glorious God of personal relationship and redemption for His people. King David knew this; so should we.
David prays/sings to God, saying how God knows everything about him and where he’ll go and what he’ll say. God is everywhere, guiding him. God made David in the womb and knew what he’d do on earth. David prays for God to slay his enemies who speak evil of God’s name. He hates them for it. He prays to be tested for evil and to be lead in everything.
BSF Study Questions People of the Promised Land 1: Lesson 11, Day 2: Psalm 139:
3) God is omniscient. He has everything planned ahead of time and everyone’s life planned ahead of time. Darkness is as light to God. He is omnipotent.
4) David hates those who hate God. He cannot stand those who speak evil of God. He calls those who hate God his enemies. He requests for God to be in control of his destiny and all that he does. Most people today do not actively oppose God; they just dislike him. We are to love on those who don’t like God but not tolerate perpetual sin around us. We don’t have to be with unrepentant sinners; we can just pray for them. The balance comes in condoning or not condoning sin.
5) Personal Question. My answer: This Psalm reminds me how God does have my life planned out, and I merely have to be close to Him to follow it. It reminds me He knows everything and cares about knowing everything in my life. If I pray for God to lead me, He will. His will will be done in my life if I allow Him to do it.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 11, Day 2: Psalm 139:
Reading the Psalms gives us an insight into David’s mind during this trying time in his life. We see his highs, his lows, and all his questions, doubts, and waverings as to what God is doing in his life. This gives us hope when we do the same thing. The power of prayer cannot be stated enough.
End Notes BSF Study Questions People of the Promised Land 1 Lesson 11, Day 2: Psalm 139:
This magnificent Psalm is titled, For the Chief Musician. A Psalm of David. It does not surprise us that such a significant Psalm came from David’s pen, who was “the sweet psalmist of Israel” (2 Samuel 23:1). The Chief Musician is thought by some to be the LORD God Himself, and others suppose him to be a leader of choirs or musicians in David’s time, such as Heman the Singer or Asaph (1 Chronicles 6:33, 16:17, and 25:6).
David prayed to Yahweh, understanding that He had personal knowledge of him. Pagans often thought that their gods were hostile or indifferent to men and women; David knew the true God cared to search and know all of us.
What does God know about me?
God knows me.
He is everywhere with me.
He created me.
God knows all my thoughts.
God knows all my words.
God knows me better than I know myself.
God is everywhere.
God knows me in the womb.
God sees me at all times.
As Jesus would later say, God knows the number of hairs on our head (Matthew 10:30).
In the Hebrew grammar, You know (139:2) and You covered (139:13) the emphasis is on You. God is involved in everything we do.
The normal sense of a hedge in the Bible is of a protective barrier. God hedged David on every side, so that nothing could come to David unless it first passed through God’s permission. What was true for David is true for all who trust in the LORD.
The Psalmist speaks of God as a Person everywhere present in creation, yet distinct from creation. God is everywhere, but he is not everything.
God is present in Hell
David did not describe what we normally think of as hell – Gehenna (Matthew 10:28, 18:9), the lake of fire (Revelation 20:14-15). The Hebrew word here is sheol, which has the sense of the grave or by implication the afterlife.
Even in hell, God will be present because there is no place where God cannot be. Yet God’s presence in hell will radiate none of His love and grace; only His righteous judgment.
“Wings of the dawn” may well refer to the spread and speed of light as it fills the morning sky from the east to the west. Light itself can not outrun God’s presence and knowledge.
Death and the grave cannot separate David from God’s love – as Paul would later write in Romans 8:38-39. In fact, God’s right hand – His hand of skill and strength – would hold David no matter what would come.
God’s constant presence with David was like a constant light in the darkness. As the pillar of cloud illuminated Israel in the wilderness (Exodus 13:21), so with God’s presence the night shines as the day.
Skillfully wrought: “Hebrew embroidered; exquisitely composed of bones, and muscles, and sinews, and veins, and arteries, and other parts, all framed with such wonderful skill, that even heathens, upon the contemplation of all the parts of man’s body, and how excellently they were framed, both for beauty and use, have broken forth into pangs of admiration and adoration of the Creator of man, as Galen particularly did.” (Poole)
If God made us, why did He make birth defects?
The “The root meaning of the word rendered ‘precious’ is weighty. The singer would weigh God’s thoughts towards him, and finds that they weigh down his scales.” (Maclaren)work of God in fashioning the body of the individual has made some wonder about the presence of birth defects, and what that may mean regarding God’s work. We should regard such birth defects as injuries to God’s original design, and even as a person may be injured out of the womb, so they can be injured while still in the womb and in the process of formation. Such injuries are the result of the fall and the corruption it introduced into the world, yet still the eye of faith can see the hand of God at work in what defects or injuries He would allow in His providence.
“That God should think upon us is the believer’s treasure and pleasure.” (Spurgeon)
Discovering our own sin
We do not hate the person; we hate the sin.
“It is easier to glow with indignation against evildoers than to keep oneself from doing evil. Many secret sins may hide under a cloak of zeal for the Lord.” (Maclaren)
We often don’t know our own evil ways. Praying for God to flush them out is powerful.
David ended this majestic psalm by declaring his destination – the way everlasting. Trusting the God of complete knowledge and constant presence would bring David to everlasting life.
“The final words could be translated ‘the ancient way’ as in Jeremiah 6:16; but the majority of translators would appear to be right in rendering them the way everlasting, in contrast to the way of the wicked, which will perish.” (Kidner)
The priests and the diviners of the Philistines hatch a plan to send the ark of the covenant back to the Israelites: they made gold models as a guilt offering of 5 gold tumors and 5 gold rats in a cart with cows who had never been yoked before. They put the guilt offering and the ark in a cart. If the cart went towards Beth Shemesh, then it was God against them. Otherwise, it was chance.
When the ark returned to the Israelites, they sacrificed the two cows as burnt offerings to God and the large rock they set the ark down upon remained a witness. However, 70 Israelis died because they looked into the ark.
BSF Study Questions People of the Promised Land 1: Lesson 8, Day 3: 1 Samuel 6:
6) The Philistines knew they had to send a guilt offering to God. By sending gold models, the Philistines hoped to send the originals out of the country as well. They put the objects in a cart and put stipulations on what it meant if the cows went one way or another, thinking the animals would prove it was by chance and not by God all of this happened. We put stipulations and meaning on objects or actions as well and say it means God is with us or it’s His will or not, when in reality we have no clue.
7) The people made a burnt sacrifice to God, using the cows sent over. However, 70 people looked into the ark and God killed them for it since this was against His laws. Believers blatantly disregard Him and His commands such as we see here with looking into the ark of the covenant.
8 ) Personal Question. My answer: God is in control, and He rewards His people when they obey and puts consequences on them when they disobey. As long as I obey, I’m rewarded. When I disobey, I’m not.
Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 8, Day 3: 1 Samuel 6:
This isn’t exactly an encouraging passage. However, it does make a point: obey God or suffer the consequences.
End Notes BSF Study Questions People of the Promised Land 1 Lesson 8, Day 3: 1 Samuel 6:
The Philistines kept the ark of the covenant for 7 months because they did not want to part with such a trophy. However, ultimately, they had to. It can take a long time before we realize the futility of resisting God.
The Philistine priests had enough sense to know they offended the LORD God. Therefore, they knew they should do something to express their sorrow and repentance before the LORD. We were not told in 1 Samuel 5 that the plague involved rats. Acknowledging God’s judgement is one way to give Him glory.
The Philistines admitted that the God of Israel judged their gods and had jurisdiction over their lands. They confessed that He was Almighty God, yet they did not worship Him instead of their gods. Big mistake.
The testing of God by the Philistines:
The Philistines decide to test God to make sure the plague was sent by Him. The test was stacked against God. Two milk cows which have never been yoked should not pull a cart at all; instead, they should have resisted their yokes. Additionally, the Philistines separated the babies from their mothers. The “maternal instinct” of the cows would draw them not towards the land of Israel, but back home to their own calves. The Philistines devised a test that “forced” the God of Israel to do something miraculous to demonstrate He really was the cause of the plagues.
God never wanted the ark to be transported by a cart. He wanted it to be carried by poles set in rings on the side of the ark (Numbers 4:15).
The ark didn’t have “handles” and was not to be carried by lifting it directly in one’s hands. Instead, it was to be carried by inserting gold-overlaid wood poles into gold rings at each corner of the ark. The poles were to remain inserted in the rings, and to be the source of contact with the ark. Apart from touching the poles, it was forbidden to touch the Ark of the Covenant (Exodus 25:12-15).
Ironic how the Philistines were wise enough not to look in the ark of the covenant and instead placed the models next to it, but the Israelites weren’t.
Of course, the cows showed God’s glory. Two cows who never pulled a cart before with no driver left home and marched the ten miles or so to a city they had never been to. They left their own calves behind and went straight on a certain road, with never a wrong turn, never a stop, never turning aside into the fields to feed themselves, never turning back to feed their own calves. The cows were unhappy about doing God’s will cause they lowed.
The Israelites finally had God back (He had never left them, but in their minds He had).
What the Israelites did right upon the return of the Ark of the Covenant:
In a strict sense their offering was against the Mosaic Law. First, they offered female animals to the LORD, which was forbidden (Leviticus 1:3; 22:19). Second, they made a burnt offering to the LORD away from the tabernacle, which violated the command in Deuteronomy 12:5-6. Yet God knew both their hearts and the remarkable circumstances, and He was no doubt honored.
The Israelites were careful to let the Levites handle the ark, as was commanded by the law (Numbers 4:1-6, 15). Beth Shemesh was a priestly city (Joshua 21:16), so priests were on hand.
What the Israelites did wrong upon the return of the Ark of the Covenant:
The Ark of the Covenant was only to be touched and handled by specific Levites from the family of Kohath, and even they were commanded to not touch the ark itself (Numbers 4:15). The men of Beth Shemesh sinned by not only touching the ark, but also looking into it inappropriately.
God dealt with the Israelites more strictly than He dealt with the Philistines who just transported the ark by a cart. God did this because the Israelites, who had His law, should have and did know better. It is sad to consider that the Philistines showed more honor to the holiness of God than the Israelites.
Isaiah 55:8-9 shows this thought: “For My thoughts are not your thoughts, nor are your ways My ways,” says the LORD. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” We need to respect the fact that God is God and we are not, and there are some things we just will not, and should not, know.
What is the holiness of God?
Holiness means that God is separate, different from His creation, both in His essential nature and in the perfection of His attributes.
When Peter saw the holy power of Jesus he said, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8). When the disciples on another occasion saw the holy Jesus shining forth at the transfiguration, they were greatly afraid (Matthew 17:6). When we meet the Holy God, we are excited and afraid all at the same time.
Holiness is part of the new man we are in Jesus (Ephesians 4:24), and we are invited to be partakers – sharers of Jesus’ holiness (Hebrews 12:10).
Though God is holy and apart from us, instead of building a wall around His apartness, God calls us to come to Him and share His apartness. As it says in 1 Peter 1:16, God calls us to be holy, for I am holy. Holiness is not so much something we have as much as it is something that has us.
We don’t know why they picked this village. All we know is the men of Kirjath Jearim received the ark and it stayed there for many years until King David brought it to the city of Jerusalem (2 Samuel 6).
The Israelite Achan disobeyed the Lord by taking some of the devoted things for himself instead of destroying them as ordered by the Joshua (Joshua 6:18), inciting the Lord’s anger.
Like with Jericho, Joshua ordered spies to go to Ai to check out the region. The spies reported back that not all the men would be needed to defeat Ai, so only 3000 were sent. The Israelites were routed by the men of Ai, killing 36 Israelites. The Israelites were chased and the rest were destroyed.
Joshua, distraught over the loss, falls prostrate before the Ark of the Covenant and beseeches the Lord, lamenting the fact the Israelites had come so far only to be defeated. Joshua questions God as to why and points out how this damages the Lord’s name with their enemies.
The Lord informes Joshua of Achan’s sin and orders him to destroy the devoted things Achan has taken or He will forsake them. The Lord tells Joshua to have the people consecrate themselves, and in the morning, he will destroy by fire whoever has the devoted things.
The Lord leads Joshua to Achan who confesses he took the devoted things. Joshua takes Achan to the Valley of Achor, stones him and his sons and daughters, and then burns them. The Lord then turned from His anger.
BSF Study Questions People of the Promised Land 1 Lesson 2, Day 3: Joshua 7
6) Joshua “tore his clothes and fell facedown to the ground before the ark of the Lord, remaining there until evening.” Joshua questioned the Lord’s motives, wondering and praying to the Lord why did He deliver the Israelites only for them to be destroyed. He points out that now that the Canaanites have defeated Israel, the news will spread and the Lord’s name will be wiped out from the earth.
This prayer reveals that Joshua knows God well because he knows how much God wants unbelievers to fear His name. These battles are for God’s glory, not the Israelites. Joshua is close enough to God to be able to lay out his greatest fears before the Lord and question the Lord without fear of repercussions. Joshua and God are close.
7) God revealed to Joshua that someone had violated His covenant and stolen devoted things. Israel had sinned and lied, and that’s the reason the Israelites lost to the Canaanites. God warns Joshua that He will no longer be with Israel unless the devoted things are destroyed. The Lord ordered Joshua to have the people prepare themselves, and He would reveal the thief and destroy him by fire along with all that belongs to him.
Achan admits he has sinned against the Lord and admits what he stole from the plunder. He reveals the hiding place of this treasure.
Joshua retrieves the stolen devoted things and spreads them out before the Lord. Joshua takes Achan and all that belongs to him (sons, daughters, cattle, donkeys, sheep, his tent, and all his material possessions) along with the stolen devoted things (silver, robe, and gold wedge). All of Israel stones the family and animals and burns them and everything else.
8 ) Personal Question. My answer: I have lost friends, jobs, esteem, respect, confidence, money, and time. I have lost self-confidence, replaced by a feeling of shame and guilt.
Conclusions BSF Study Questions People of the Promised Land 1 Lesson 2, Day 3: Joshua 7:
This lesson reminded me of how we all pay for one person’s mistake, which has been since Adam and Eve bit the apple. I thought of all the laws created because of one person’s actions, all the rules we have to follow because of one person, and all the nonsensical things we have to do because of one person. And it reminded me of how this world has changed because everyone is afraid they’re going to get sued if anything goes wrong.
End Notes for BSF Study Questions People of the Promised Land 1 Lesson 2, Day 3: Joshua 7:
The Israelites get cocky after Jericho. The conquered a city without firing an arrow. Now, Ai, the next target, is small and puny. The Israelites send a small army–and are thoroughly routed.
The conquering of Canaan by the Israelites was not for personal gain; it was to enact judgment on peoples who were unbelievers. By taking the devoted objects for personal gain, the Israelites were disobeying God and His plans.
Thirty-six men were more of a symbolic defeat. No men were lost at Jericho. With these men killed, it meant Israel could be defeated.
The tearing of clothes and dust upon the head is a sign of mourning: both for the 36 men and for God having forsaken them.
God wants us to be victorious; however, humans can still be defeated if we disobey God or choose evil over good. We always have a choice.
Sin can spread (1 Corinthians 5:6). It must be dealt with immediately and publicly to send a message. Especially when the sin is stealing from God himself!
Leviticus 22:14, 27:15, 27:19, and 27:31 each demonstrate that in Israel, if you wanted to keep something that belonged to God, you had to pay a 20% (one-fifth) penalty. This was the same amount required for restitution in theft (Leviticus 6:4-5).
The New Testament says giving should be regular and proportional (1 Corinthians 16:1-2), that it should be generous, purposeful, and cheerful (2 Corinthians 9:6-8). When we don’t give as God directs us, we must regard it as sin and repent of it.
What happened to ancient Israel cannot happen to us. Israel was under a covenant with God that said blessings for obedience and curses for disobedience. Jesus frees us from such a burden. However, if we want God to show up in our lives, we must obey Him, turn from sin, and walk in fellowship with God (1 John 1:6).
God showed mercy upon the Israelites by revealing their sin to them. They cannot act on their own power and self-reliance. God is in charge and is the power.
Was Achan’s Children Stoned?
Unlikely. They were guilty in that they probably knew Achan had stolen the goods since he buried the devoted things under his tent. However, the singular is used when referencing the person being stolen. When the plural is used, it’s probably referencing Achan’s possessions.
Once the sin was dealt with and the people’s hearts were conquered again by God, He went with the Israelites.