BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

Summary of Ezra 3:7-13

The people, along with Zerubbabel and Joshua, began rebuilding the temple. Levites supervised the rebuilding. When the builders laid the foundation, the people praised the Lord loudly.

BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

6) The masons and carpenters were paid. Food, drink, and olive oil were given as trade to the people of Sidon and Tyre to bring cedar logs up. The people began the work, and the Levites supervised the building.
7a) People were praising and thanking God using cymbals and song, but the older priests, Levites, and families were weeping as they remembered the old temple. There were shouts of joy and weeping noises. The sound was heard far away.
b) God working in your life can be extremely overwhelming to the point of tears. Happy times can be incredibly sad, too. This bittersweet feeling arises when a happy new beginning is deeply connected to a meaningful ending or loss. The joy for the future coexists with a sadness for what is now in the past.
8 ) God’s words about thinking about Him always. God’s faithfulness in all the daily processes.

Conclusions BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

I love seeing the hard work and preparations that go into such a huge and important project. Everyone is participating, too. So great!

End Notes BSF Study Questions Exile & Return: A Time to Build Lesson 10, Day 3: Ezra 3:7-13

Now that the altar was finished, the work on the temple could begin. Cedar trees from Lebanon were renowned for being the best. They were used by Solomon in the construction of the first temple (1 Kings 5:6).

Remember that the King of Persia, Cyrus, promised to help support the rebuilding of the temple financially.

Note the temple was called the house of God at Jerusalem.

The mention of the age of the Levites was important because the Law of Moses stated the Levites began their service at 30 (Numbers 4:1-34:3-47), but David changed the age to 20 (1 Chronicles 23:24).

The priests were in ceremonial attire, the musicians sang praises, and the people joined in.

King Solomon spent billions of dollars on the first temple, and the old men knew this temple would be much simpler. They were happy at the restoration, but sad at the destruction of the first one. Some may even have seen the first temple destroyed. And, many things would be missing: the Ark of the Covenant, the mercy seat, manna, Aaron’s rod, and more.

Many say that the old men should not regret the past but look forward to the future. And, the prophets warned against despising this temple for its humble beginnings (Haggai 2:1-9Zechariah 4:8-10).

END NOTES SUMMARIZED

Ezra 3:7-13 details the official start of the Temple’s reconstruction and the powerful, mixed emotional response of the community. It captures a pivotal moment of transition from planning to action, blending hope for the future with memories of the past.

The Work Begins

The leaders paid masons and carpenters and purchased materials, notably cedar logs from Lebanon, mirroring the process Solomon used for the First Temple. In the second year of their return, Zerubbabel and Jeshua organized the workforce, appointing the Levites to supervise the construction. The work officially began as they laid the foundation of the new Temple.

A Mixed Reaction of Joy and Sorrow

Once the foundation was laid, the priests and Levites led a ceremony of praise and thanksgiving to God. The younger generation, who had never seen the original Temple, erupted in a great shout of joy, celebrating the new beginning.

Simultaneously, the older priests, Levites, and family heads who remembered the grandeur of Solomon’s Temple wept loudly. Their tears were not of joy, but of sorrow, as the new foundation was clearly modest in comparison to the glorious past they had lost. The sound was so profound that the shouts of joy were indistinguishable from the sounds of weeping.

Conclusion

This passage marks the tangible fulfillment of the exiles’ mission, but it reveals the complex reality of restoration. The joy of a new start was mingled with the painful memory of what had been lost. It shows that rebuilding is not just about the future; it is also an act of confronting the past. The scene poignantly captures a community caught between hopeful celebration and sorrowful remembrance, united in a single, powerful sound.

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