BSF Study Questions People of the Promised Land 1: Lesson 11, Day 3: Psalms 7 and 10

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Summary of Psalm 7:

A psalm of David’s concerning Cush, a Benjamite, David entreats God to save him and be his refuge. If he has done wrong, let his enemies overtake him. David pleads for justice to be done and violence to end. God is David’s shield and is a righteous judge. The trouble and violence one causes will be upon one’s own head. David gives thanks to the Lord and praise to Him.

Summary of Psalm 10:

Here in this Psalm, David feels God is far away. He describes the ways of the wicked who revile the Lord, are always prosperous, happy, and free from trouble, who are full of lies and murder, and take advantage of victims. David calls God to not forget the helpless and to call the wicked to account for their deeds. God is king over all and He defends the fatherless and the oppressed, so they may fear no more.

BSF Study Questions People of the Promised Land 1: Lesson 11, Day 3: Psalms 7 & 10:

6) God is just. God is holy. God is faithful. God is pure. God is a refuge. God deals with evil and violence justly and righteously. God defends the helpless. Even in the bad times, God is there.

7) Those who perpetuate wickedness will be judged by God righteously. They only bring the troubles upon their own heads. Those who are affected will prevail, and God will avenge them. God shields those who are upright in heart. God will call the wicked to account. Those who are afflicted God hears, encourages, and listens to their cries, defending them, so they will terrify no more.

8 ) Part personal Question. My answer. God and justice. God and justice for me.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 11, Day 3: Psalms 7 and 10:

Psalm 7 emphasizes God as sanctitude and refuge and how God will avenge his believers for the evil they have done. Psalm 10 emphasizes God’s defense of the helpless and holding the wicked to account for their sins.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 11, Day 3: Psalms 7 and 10:

Psalm 7 Commentary:

The Hebrew title to this Psalm reads: A meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite. The New King James Version translates the Hebrew word “Shiggaion” as meditation, though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. The specific occasion is not easily connected with an event recorded in the historical books of the Old Testament; it may be a veiled reference to either Shimei’s accusations against David in 2 Samuel 16:5 or to Saul’s slanders against David. More likely this Cush, a Benjamite, was simply another partisan of Saul against David. This Psalm contains both David’s cry of anguish and confidence in God’s deliverance.

Who was Cush the Benjamite?

  • When David was under attack from Cush the Benjamite, all he could trust was God.
  • “Nothing is known of Cush; but from Abasalom’s rebellion it emerged that Benjamin, Saul’s tribe, held some bitter enemies of David (2 Samuel 16:5ff20:1ff).” (Kidner)
  • Some believe that this Cush was really Saul or Shimei.
  • It appears probable that Cush the Benjamite had accused David to Saul of treasonable conspiracy against his royal authority.

God sometimes allows difficult circumstances, so they will awaken this urgency in us.

David knew what it was like to overcome a lion.

David had been accused of appropriating spoils which rightly belonged to the king, returning evil for good, and taking toll for some generosity.

Image result for psalm 7What do we learn from David’s prayers?

  • It’s a mistake to assume the passions of God are always with us or support our opinion. Many dangerous fanatics have been wrongly inspired by the mistaken assurance that God was for them when He was not.
  • David believed that God was for him and his cause; yet he did not hold this belief passively. He actively prayed for the accomplishing of what he believed God’s will to be.
  • David’s prayer for protection and vindication was not fundamentally selfish. He knew that his fate was vitally connected to the welfare of God’s people. His prayer was in large measure for their sakes, the sake of the congregation.

David wanted justice above all else. (Psalm 7:9)

While all sins are not equally sinful (some sins are worse than others and will receive a greater condemnation, Matthew 23:14); yet there are no small sins against a great God.

Adam Clarke believed a more accurate translation of Psalm 7:11 is, “He is not angry every day.”

Often wicked deeds may have the cover of respectability but are still filled with iniquity (as was the case with the Pharisees of Jesus’ day).

Violent endings of those who commit sin in the Bible include: Haman the enemy of Mordecai and the Jews, and the enemies of Daniel in the lion’s den.

Take aways from Psalm 7:

  1. God does not immediately judge the sinner out of mercy; He allows the sinner time to repent.
  2. God often brings the same calamity on the wicked that they had planned for the righteous.
  3. David could praise because he took his cause to God and in faith left it there.

Psalm 10 Commentary:

Because this Psalm has no title (in the midst of several Psalms that do), and because it shares some similar themes with Psalm 9, some have thought that it was originally the second half of Psalm 9. There are more reasons to doubt this than to believe it; this Psalm rightly stands on its own as a Psalm of lament at the seeming prosperity of the wicked, but ultimate confidence in the judgments of God.

David wrote this Psalm because it is arranged in the midst of several Psalms that are specifically attributed to David (Psalms 3-9; 11-32). Yet we know David to be a man of valiant action and warrior spirit; not the kind to stand passively back while the wicked murdered and terrorized the weak and helpless. The only exception to this would be if the wicked man were in a place of God-appointed authority, such as Saul was in Israel. Perhaps this Psalm was a cry of David for God to stop Saul because David knew that it was not his place to lift his hand against the LORD‘s anointed.Image result for psalm 10

David is expressing here what we all feel at times: concern and sometimes anxiety over the seeming inactivity of God.

Times of trouble: According to Maclaren, this was a rare word in the ancient Hebrew vocabulary, used only here and in Psalm 9:9. “It means a cutting off, i.e., of hope of deliverance. The notion of distress intensified to despair is conveyed.”

One who does not seek God and the one who does not think about God is put in the same category as the one who renounces the LORD. All are sins. Man has obligations to God as His creator and sovereign, and it is a sin to neglect these obligations.

Psalm 9:15 has the wicked being condemned; here it is a heartfelt prayer.

David asks God to not allow the wicked to prosper and to bring judgement sooner.

The wicked speech of men – which is often today regarded as no sin at all – is regarded as sin in the Psalms. Cursing, lying, threatening, and troubling and evil speech are all destructive. And these words are spoken because we believe we won’t be held accountable for what comes out of our mouths.

Characteristics of a Wicked Man

  • Secrecy
  • Bully
  • Murderer
  • Oppresses others
  • Blasphemies God
  • Curses, lies, threats
  • Haughty
  • Sneers at enemies (and God)

‘Helpless’ is a word only found in this psalm (vv. 8, 10, 14), which has received various explanations, but is probably derived from a root meaning to be black, and hence comes to mean miserable, hapless, or the like.

David wants God to take action against the wicked. And he knows God will because God has seen and God judges justly.

God had long been declared the king of Israel (Exodus 15:18), even when His people rejected His rule (1 Samuel 8:7-9). If David wrote this Psalm (especially during a time of persecution from Saul), the words “the LORD is King forever and ever” would have recognized the reign of God even over the troubled and dysfunctional reign of Saul.

Spurgeon states: “Sometimes, we have desires that we cannot express; they are too big, too deep; we cannot clothe them in language. At other times, we have desires which we dare not express; we feel too bowed down, we see too much of our own undesert to be able to venture near the throne of God to utter our desires; but the Lord hears the desire when we cannot or dare not turn it into the actual form of a prayer.”

The Psalmist reminds us that the spiritual preparation of the heart is a great gift, an answer to prayer, and a mark of God’s blessing.

Take away from Psalm 10:

  • What began with a sense of despair in times of trouble has ended with calm confidence in God’s justice and victory.

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BSF Study Questions Romans Lesson 11, Day 3: Romans 6:15-16

Summary of passage:  Paul concludes again that we don’t sin just because God forgives.  We are like slaves and we are slaves to the one we obey.  It’s up to us if it’s God (who leads to righteousness) or Satan (who leads to death).

Questions:

6)  Paul starts by asking us what do we say and conclude.  In verse 1, Paul is focusing on the argument that one goes on sinning so grace may increase.  In verse 15, Paul focuses on the fact we should sin because we are under grace and forgiven.  Also, note the subtle difference in verb tense (more pronounced in the ancient Greek:  “go on sinning” and “sin”.  Verse 1 is talking about perpetual sinning.  Verse 15 is speaking of an occasional sin here and there.  More explanation in End Notes.

7a)  Under Satan, you will forever sin because of human nature.  Under God who offers us righteousness through grace we are forgiven and our sins are washed away.  We are free from our sins and will thus serve righteousness instead of sin.

b)  Personal Question.  My answer:  Slave to righteousness because I accept Jesus as my Savior who through God’s grace forgives my sins, cleanses me, and thus makes me righteous before God.

Conclusions:  I groaned on 7b and felt like a school kid forced to recite the class rules for the thousandth time.  It’s basically asking you if you’re saved.  A yes or no would have sufficed or better yet a question on the passage.

End Notes:   Wuest explains the verb tense in verse 1 & 15:  “The verb in verse one is in the present subjunctive, speaking of habitual, continuous action. The verb in verse fifteen is in the aorist subjunctive, referring to a single act.”  Again, the answer is no.  Sin and a saved life do not go hand in hand.

Paul is saying in verse 16 that you serve someone so why not Christ instead of the devil (obedience versus sin)?  You can apply this across the spectrum such as slave to food or others’ approval or success or wealth, etc.

It seems the question came from those who were afraid that the doctrine of justification by faith alone will remove all moral restraint.  Paul rejects this idea and shows in the following verses how Christians don’t throw morality to the wind.  Instead, they exchange sin for righteousness as their master.

BSF Study Questions John Lesson 11, Day 3: John 7:14-39

Summary of passage:  Still at the Feast of Tabernacles, Jesus preaches.  All were impressed by his learning and Jesus says it comes from God and if you work for God it is truth, not honor for yourself.  Jesus says the people are trying to kill him, which they deny and say he is demon-possessed.  Jesus points out their hypocrisy, saying circumcision can be performed on the Sabbath but not his healing of a man who could not walk.

There are many who doubt he is the Christ, especially since they know Jesus and where he came from.  Jesus says he is from God.  Many try to seize him but they can’t because it is not Jesus’ time yet.  Some believed in him.  The Pharisees sent guards to arrest him.  Jesus says how he is only here for a short time and where he goes, they cannot come.  No one understood he was speaking of his death and resurrection.

Jesus continues speaking and on the last day of the Feast repeats his call for those thirsty to come to him and receive streams of living water or the Spirit.

Questions:

5)  Those who speak on his own do so to gain honor for himself but those who work for God speak the truth.  Those working for God will know his teaching is from God.

6a)  Healed the man who could not walk.  Keeping the Sabbath holy and doing no work.

b)  That they are hypocrites and do not follow the law of Moses and basically interpret it however they want.

7a)  God’s.  They didn’t know him because they don’t know God.  Men are of the devil, the darkness, corrupt, and blind to Him.  Their hearts are not His.

b)  Personal Question.  My answer:  All the difference.  I am inept on my own.  With him anything is possible.

Conclusions:  I love how Jesus points out man’s hypocrisy over and over again and points out their hearts to them.  If you don’t know God, you won’t know Jesus.  If you don’t know Jesus, you won’t know God.  And the Holy Spirit will never come either.  Love it!

End Notes:  The Jewish leaders questions Jesus’ credentials since they cannot question his content.  Jesus had never been the disciple of a recognized Jewish teacher.  Jesus never says he’s self-taught.  He’s God taught.  Just reading the words won’t cut it.  You have to obey God and the words will infiltrate your heart.

“The Jews” are distinct from “the crowds” (verse 12)–all of which are Jews.  “The Jews” usually refer to the leadership.

In this Gospel, only God is spoken of as “being” and Jesus (here).

Jesus tells them how he always keeps the law and none of them do.  Yet he is the one they are trying to kill when they are the guilty ones.

The “crowd” didn’t know Jesus was being sought for his healing of the man by the well so they thought he was crazy thinking he was wanted. They weren’t the leadership or those who knew of the plot.  The accusation of “demon-possessed” seems to have been a popular one back in the day as it shows up again in John in 8:48-52; 10:20-21)

Circumcision can be major surgery if one is older.  Jesus is saying you are cutting people on the Sabbath and I am making them whole.  Appearances can be deceptive (hence Justice wears a blindfold).

He cites the law of circumcision (Leviticus 12:3; Exodus 12:44) to show that work was done on the Sabbath, necessary work, which deeds of mercy fall into.  This law actually went back to Abraham (Genesis 17:10-12).  His point was that the leadership did not understand what the Sabbath meant.

The people from Jerusalem know Jesus is a wanted man and are wondering why he is still preaching.

Doubt of the Messiah again is routed in the Bible but twisted with man’s preconceived ideas of the Word.  Malachi 3:1 says that God’s messenger will come suddenly to the temple.  This was the kind of saying that made them think the Messiah would come out of nowhere to show Himself to Israel.  That he would just appear and be a magical being.  Even though God’s Word never says this this is the idea the Jews have built up in their minds.

Jesus is probably being sarcastic in verse 28.  “You know me; yet, you doubt!”  Jesus repeats he is from God.

Jesus could not be arrested until his time had come.  Till then he was protected by God. (John 7:46)

Many believed.  After all, who could do as much as Jesus has already done?

Jesus assures the temple guards he will go away–at the appointed time.

The people did not understand Jesus was speaking of heaven so they guessed the Greeks.  From the time of the exile, many jews lived outside the Holy Land and could be found in most cities throughout the Roman Empire.

The Feast of Tabernacles lasted eight days.  During the  first seven days water from the Pool of Siloam was carried in a golden pitcher and poured out at the altar to remind everyone of the water God miraculously provided for a thirsty Israel in the wilderness.  Most probably on the eighth day there was no pouring of water – only prayers for water – to remind them that they came into the Promised Land.

On the eighth day the people ceased to dwell in the tabernacles and was probably no feasting. Philo says it was a solemn conclusion.

This was the last feast-time Jesus would spend in Jerusalem before the Passover of His death. This was the last day of the last feast; the last time He would speak to many of them before His crucifixion.

Notice Jesus said IN A LOUD VOICE.  This was the most important thing he said the entire time so you’d better listen (personally, I can’t picture Jesus screaming so this must have been a sight!).  Also, teachers usually sat so Jesus standing was to draw attention.

The celebration of the Feast of Tabernacles emphasized how God provided water to Israel in the wilderness on their way to Canaan. Jesus boldly called people to Himself to drink and satisfy their deepest thirst, their spiritual thirst.

Anyone is invited.  Since there is no water being poured out on the 8th day of the feast, this was an impressive statement indeed.  Jesus is the water.

Drinking is a common act.  All of us can drink.  But do we drink of the right stuff?

If you trust in Jesus, living water will flow from your heart and into your life and the life of those around you. Revelation 22:1 (which was not written yet at this time) speaks of waters flowing after the End Times perpetually.  What a picture!

The Greek is “out of the belly”.

Zechariah that one day a fountain would be open to the house of David, and living waters would go out from Jerusalem (Zechariah 13:1, 14:8); and of Isaiah that God would pour water upon the thirsty (Isaiah 44:3, 55:1).

The Spirit is not yet given until after the Ascension and Pentecost (Acts 2)

“Given” was added.  The true meaning is “it was not yet spirit”.  It is more a sense of “working” and “dispensation”.

“Glorified” is Jesus’ exaltation, crucifixion, and resurrection.  The fullness of the Spirit’s work depends on Jesus’ prior work of salvation.

BSF Study Questions Revelation Lesson 11, Day 3: Joel 2:12-27

Summary of passage:  God pleads with His people to repent with their hearts and with fasting, weeping, and mourning.  He is compassionate and will relent.  Everyone gather and fast and offer offerings to God.  God will take pity on His people and bless them with crops and wine and oil and abundance.  He will drive out the northern army and repay them for the locust plague.  The people will have plenty and praise Him.

Questions:

6a)  Because we have sinned against Him which cannot go unpunished by a righteous God and He is omnipotent.  Judgment reveals truth; otherwise, how would we recognize good from bad?  Basically, God sets the rules and we abide by them or face the consequences He chooses.

b)  Personal Question.  My answer:  If you believe in Jesus Christ as the Savior, you are saved.  If you ask for forgiveness, you are forgiven.  If you repent, God washes you.  If God is first, you are His.

7a)  Repent with their hearts and with fasting, weeping, and mourning.  Offer up offerings to Him.  Gather the people and call a sacred assembly and consecrate them.  Let the priests weep and beg for the Lord to spare His people.

b)  “Gracious, compassionate, slow to anger, abounding in love.”

8 )  The Lord will take pity on His people and send them abundance:  grain, wine, oil, fruit, vineyard, green pastures, and plenty to eat.  He will drive out the northern army.  He will repay them for the locust years.

9)  Personal Question.  My answer:  His punishments are for our good so we’ll turn to Him.  It’s not meant in an evil way or just to see us suffer.  It’s so we’ll remember who’s in charge.  Judgment keeps us abiding in Him and constantly striving to be worthy of Him.  It keeps us walking towards Him all of our lives–one step at a time.

Conclusions:  Number 6 has nothing to do with this passage and the answer is not in this passage. Otherwise, great passage where we see all of God–God the judge and God the compassionate, full of mercy and grace and forgiveness.  We need to understand both to understand God.

End Notes:  In the Old Testament, both men and women tore their clothes as a sign of sorrow and mourning (some in the Middle East still do).  Jacob, Moses, Joshua, Elijah, David, and Job all did.  Here, Joel was emphasizing change on the inside not on the outside.

We repent because of God’s kindness (Romans 2:4).  Joel emphasizes this by listing all the blessings God will give if the people repent.

Joel repeats himself in Joel 1:14 but adds how everyone must stop what they are doing and repent now.  He uses the bride and bridegroom as an example because it’s one of the most important events in people’s lives.  God comes first.

The leaders of the church (priests) must lead the people in begging for forgiveness.  Joel gives them a great prayer example in verse 17:  Ask God, remind Him you are His, and say how His forgiveness will bring Him glory to unbelievers (other nations).

Verse 21:  Rejoice ahead of time.  Know God will answer your prayers and thank Him for it.

Ancient Israel did not have irrigation systems.  They were totally reliant upon rainfall for their crops to prosper. God will restore all.

God can give you back even the years you wasted in sin just like with the locust years.  The wasted blessings and fruits may still be yours if you turn to Him.

BSF Study Questions The Life of Moses Lesson 11, Day 3: Exodus 32:15-24

Summary of passage:  Moses went down Mount Sinai with the Tablets in his hands.  Joshua had waited for Moses on the mountain a bit away and he thought there was a war going on.  Moses said it was singing.  Moses was so angry when he saw the sin of the people that he threw the tablets down and they broke.  He burned the calf and made the Israelites drink the powder it made.  Moses asks Aaron how he let the people sin.  Aaron tells Moses the story, but blaming it on how evil the people are and how a calf just “came out”.

Questions:

6a)  “The tablets were the work of God; the writing was the writing of God, engraved on the tablets.”

b)  That both were meaningless and broken without faith.  Breaking of the tablets was a powerful visual to what the people had just done.  Drinking of the calf showing the people that that god was nothing and could be obliterated and that the gold they had made it from would now be lost forever.

7a)  Because Moses left Aaron in charge of the people while he was on Mount Sinai

b)  He blamed the people, saying they are prone to evil, and he was just doing what they asked him to do.  He says the calf was a miracle and it just happened.  How many times have you used this excuse?

c)  Personal Question.  My answer:  I say a lot that I’m working on it and God will forgive me.

Conclusions:  Did not get a lot of out of this.  Thinking wasn’t stimulated today.  I think if the people had sincerely repented God would never have threatened to kill them.  But God knew their hearts and it appears no one (not even Aaron) is sorry.  I wonder sometimes if we know how close we are to death if we’d act differently.

End Notes:  Joshua is correct:  there was a war going on down below–a spiritual war.

It is Moses’s anger that will keep him from the Promised Land (Numbers 20:10-12).  It is a problem he has all his life.

Aaron has no idea how great his sin was.  He tries to calm Moses down and then lies to Moses about his part.  He tries to make it seem as if a miracle produced the calf when it reality it was his hands, his workmanship.  Why one would lie to the man closest to God ever is beyond me but Moses doesn’t buy Aaron’s excuse at all.

Even now in sin Aaron is defiant.  Little did he know how close to death he was (Deuteronomy 9:20).

BSF Study Questions Matthew Lesson 11, Day 3: Matthew 10:5-16

Summary of passage:  Jesus sends out his 12 disciples, telling them to go to the lost sheep of Israel and not the Gentiles and preach that Heaven is near.  They are to heal the sick, raise the dead, cleanse and drive out demons freely.    They are to take no gold for they will find shelter amongst the people.  Stay with worthy people and forget those who do not heed your message.  It will be like sheep among wolves so be shrewd and innocent.

Questions:

5a)  Jesus told the disciples to go to the lost sheep of Israel and to not go to the Gentiles or any in the town of the Samaritans.

b)  John 4:22:  The Samaritans worship what they do not know; the Jesus worship what they do know.  Basically, the Jews knew God and Jesus; the Samaritans did not.  Their time has not yet come (verses 21 & 23)

Matthew 28:19-20:  Jesus told them after his death to go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to obey all his commands.

Acts 1:8:  It’s all in God’s time for all (Jerusalem, Judea, Samaria and all the ends of the earth) will be Jesus’ witnesses and receive the Holy Spirit.

Romans 1:16; 2:9-11:  Jesus came first for the Jews and then the Gentiles.

6a)  To go to Israel first, to preach the kingdom of heaven is near; to heal the sick, raise the dead, cleanse the lepers, and drive out demons.  To do this freely and rely on the people for your support.

b)  Freely you have received, freely give.

c)  Personal Question.  My answer:  Probably poorly, I’ll admit.  I don’t like to give anything freely, really.  I must admit I have a heavy negative connotation with the word “free” because nothing is free in this life and it affects my giving.  I am stingy with my time, my kids, my resources, my abilities, my gifts, etc when I shouldn’t be.  Luckily, my husband is better at this so I can learn from him.

I do not have a naturally generous spirit.  Something I definitely need to pray about and work on.

d)  Everyone who believes in him.

7a)  Not to take any money for the journey and to rely on others for their keep.  Stay at the house of worthy people and ignore those who won’t heed the message.  Be shrewd and innocent.

b)  Personal Question.  My answer:  To give more freely since everything I have is His anyways.  Be more serving.  To have a better attitude when I am called to serve.  To be open to His call.  Believe that I can do more than what I am doing; that I do have a bigger impact on others than just one out of billions on this earth.  Shake off the naysayers of this world and follow Him.  For God will deal with those later.

Conclusions:  I don’t understand BSF at times.  Both today and YESTERDAY the verses they sent us to were incomplete in my humble opinion.  If you read before and after, you’d get a deeper sense of what BSF is trying to teach.  In Question 5b, the point is that Jesus came first for the Jews and then for the Gentiles, which explains Jesus’ command in Matthew to not go to the Gentiles just yet.  It is clearer if you read more verses.

Yesterday, the same with the shepherd analogy especially the Jeremiah passage.  We see God as the shepherd and we see the failings of his chosen people (the Levites) to be the shepherds to the people.  But if we read more in the given passages, we’d have a greater understanding of that.

Please see my post on the SENDING OUT OF THE APOSTLES.  This was not mentioned at all by BSF (maybe in the notes) but I deemed it important enough to post a topic on it.

End Notes:  There was a ton of work to be done amongst God’s people first.  Yes, Jesus died for all but we must still remember Israel is God’s chosen people since the beginning of time.  He starts with them.

Jesus’ message is “the kingdom of heaven is near” which must be given freely with no expectation of monetary rewards by those bringing it.  Those who do not receive this message are responsible for their decision so do not worry about it:  shake it off.

Jesus warned they will face persecution; yet, they are to not retaliate and to use their wisdom to survive.

BSF Study Questions Genesis Lesson 11, Day 3: Genesis 12:1-3

Summary of passage:  God calls Abram to leave his country (Mesopotamia) for the land He will show Him (Canaan).  God promises Abram to make him into a great nation and He will bless him.  He will bless those who bless him and curse those who curse him. ALL people on earth will be blessed through Abram.

Questions:

5a)  I (I being God) will:

1) Make you into a great nation.  This is the Jewish People and the Old Testament chronicles this through Isaac, Jacob, Joseph, and down to Christ. Genesis 13:16

2)  Bless you.  Philippians 4:19  “God will meet all your needs…in Christ Jesus.”

3)  Make your name great.  Abram is honored by Jews, Muslims, and Christians.  I would wager most people know who he is.

4)  You will be a blessing.  Matthew 28:19-20.  I think the biggest blessing we can be is to tell others about Jesus.

5)  Bless those who bless you.  Matthew 16:19

6)  Curse those who curse you.  I see this in God’s punishment of the nations who are against Israel (Babylon, Assyria, etc) as attested throughout the Bible, history, and today.

7)  All peoples on earth will be blessed through you.  Through Jesus and our faith the Gentiles are children of Abraham. Galatians 3: 7-9, 14-18,29, Genesis 22:18, Acts 3:25-26

b) I’m using Genesis 17 for all of these, where God re-affirms His covenant with Abram (ham) and gives him the sign of circumcision to seal the covenant.  Joshua 21:43-45 confirms Israel took the land and that “every one (promise) was fulfilled.”

6a)  Ephesians 1:3:  Every spiritual blessing

b)  Ephesians 1:18:  Know the hope He has called us to and the riches of His glorious inheritance in the saints

c)  Ephesians 2:6-7:  Raised us up with Christ and seated us with him in the heavenly realm; Shows us the incomparable riches of His grace

d)  1 Corinthians 2:9-10: We receive His Spirit so we may know what God has prepared for those who love Him (us)

e)  Psalm 16:5-6, 11:  We have an assigned portion that is secure and pleasant which is a delightful inheritance.  Know the path of life, the joy in your presence, eternal pleasures

Conclusions:  A lot of looking up and researching with the challenge question.  Writing out God’s promises is a powerful reminder that God is for us–not against us (Romans 8:31).  He is our greatest cheerleader and our greatest protector against the enemy.  God is good despite all the bad that sometimes surrounds us.

With these promises, He expects us to be a blessing.  We must show God’s love.  Always.