BSF Study Questions People of the Promised Land 1: Lesson 9, Day 3: 1 Samuel 11

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Summary 1 Samuel 11:

The Ammonite threatened the city of Jabesh Gilead. Jabesh wanted to surrender, but the Ammonites said only if we gouge out the right eye of every one of you to disgrace Israel. When Saul heard the terms at Gibeah, the Spirit of God burned with anger. Saul took oxen, cut them into pieces, and sent the pieces scattered across Israel as a warning to those Israelites who didn’t follow him. The Israelites were afraid and rallied around Saul with 330,000 men. Saul slaughtered the Ammonites.

Saul was reaffirmed as king by the people in Gilgal. They sacrificed fellowship offerings to God.

BSF Study Questions People of the Promised Land 1: Lesson 9, Day 3: 1 Samuel :11

6) Part personal question. My answer: The Ammonites attacked Jabesh, a city in Israel, and wanted to gouge out the right eye of every one of the people to disgrace Israel. They were outnumbered and had little choice without rescue. We’ve had our share of money problems and layoffs. God has always provided.

7) Saul started prophesying (1 Samuel 10:10) and all the people saw the change upon him. He was calm, patient, and humble as he plowed the fields, waiting on God to call him to action.

8 ) Personal Question. My answer: I’m a better person. I act with confidence God is with me. I am God’s child. I do God’s work.

Conclusions: BSF Study Questions People of the Promised Land 1 Lesson 9, Day 3: 1 Samuel 11:

This lesson was okay. I wish we could have explored Saul’s actions more since this is a great example of him listening to God. Mostly, we study Saul when he doesn’t listen to God.

End Notes BSF Study Questions People of the Promised Land 1 Lesson 9, Day 3: 1 Samuel 11:

1 Samuel 11:

Image result for 1 samuel 11The Ammonite enemy surrounded this Israelite city, and simply by doing so he made his demands clear. They must either surrender or be conquered.

Note this Israeli city is on the East side of the Jordan River, in Ammonite territory.

Balike says on this passage: “Instead of humbling themselves before God and confessing the sins that had brought them into trouble, they put God altogether aside, and basely offered to become the servants of the Ammonites… We see here the sad effect of sin and careless living in lowering men’s spirits, sapping courage, and discouraging noble effort. Oh, it is pitiable to see men tamely submitting to a vile master! Yet how often is the sight repeated! How often to men virtually say to the devil, ‘Make a covenant with us, and we will serve thee’!”

Why gouge out the Israelites’ right eye?

  • First, it was to glorify himself by humiliating the men of this city and all of Israel. Half-blinding the men of this city would bring reproach on all Israel by making Israel look weak and unable to prevent such an atrocity.
  • Second, it would make the men of Jabesh Gilead unable to fight effectively in battle. In hand-to-hand combat the man with one eye has less depth perception and is at a disadvantage to a man with two eyes.

How does Nahash represent Satan?

  • Satan attacks us but cannot do anything against us without our agreement. He asks for and requires our surrender.
  • Satan wants us to serve him and will attempt to intimidate us into giving in to him.
  • Satan wants to humiliate us and exalt himself over us. Through humiliating one saint, Satan wants to bring reproach on all God’s people.
  • Satan wants to take away our ability to effectively fight against him.
  • Satan wants to blind us and if he cannot blind us completely, he will blind us partially.
  • The name Nahash means serpent or snake.

The men of Jabesh Gilead were in a difficult spot. They were horrified at the demand of Nahash but they also knew they had no other choice. They knew they needed a savior.

Why would Nahash allow the Israelites to plead for help?

  1. He was confident of Israel’s disunity and figured they couldn’t find anyone to save them.
  2. By allowing the messengers to go through all Israel he made his name big and his reputation feared throughout the whole nation. The people weeping was exactly the response Nahash was seeking.

Why is the King of Israel working in a field?

Saul was the anointed king of Israel, but there was nothing for him to do. He really didn’t know where to begin when it came to setting up a royal court and a bureaucracy and Israel never had one before. So, he just went back home, went to work in the field, and figured God would tell him what to do when the time was right. He didn’t worry. He didn’t try to figure it out on his own. He waited on God, as well should.

This was Spirit-led anger within Saul. The Bible says we can be angry, and do not sin (Ephesians 4:26), but most of our anger is selfish. Saul’s anger was not out of a personal sense of hurt or offense, but out of a righteous concern for the cause of the LORD among His people.

Why cut up the oxen into pieces as a warning to Israel?

Saul delivered a clear threat with the cutting up of oxen into pieces to the people of Israel. The manner of the threat seemed more from the Mafia than from the people of God, but Saul wanted it clear that failure to step up and defend the cause of God at this time was sin, and it would be punished as sin.Image result for 1 samuel 11

When the cause is right and the need desperate, it is wrong to do nothing. Doing nothing in such cases is sin, and when it comes to the sin of doing nothing, be sure your sin will find you out (Numbers 32:23).

Jabesh Gilead was saved. Saul used military tactics and the people lied to Nahash about surrendering and God gave them a total victory. The supporters of Saul wanted to expose and kill those who didn’t support him as king before (as described in 1 Samuel 10:27).

But Saul wisely knew this was no time to take revenge on his opponents. Satan, having failed in the attack through Nahash now tried to attack Israel – even in victory – by dividing the nation against each other. Satan will attack us anyway he can, and he often uses times of victory to attack.

Saul proves himself as king of Israel

Saul had to prove himself before many would accept his reign as king. This is not necessarily a bad thing. It is one thing for a person to be “anointed” or “appointed,” but the evidence must be in the doing. God used the Ammonites to prove to Israel His choice.

Analogy to Jesus by Bible scholar Meyer:  “Jesus is our King. The Father hath anointed Him, and set Him on his holy hill; and we have gladly assented to the appointment, and made Him King. But sometimes our sense of loyalty and devotion wanes. Insensibly we drift from our strenuous endeavour to act always as his devoted subjects. Therefore we need, from time to time, to renew the kingdom, and reverently make Him King before the Lord… There is a sense in which we can consecrate ourselves only once; but we can renew our vows often.”

Saul won the outward battle and the inner battle against pride, insecurity, and revenge with the Spirit of God’s help. He loses this Spirit and, hence, he falls as we shall see.

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BSF Study Questions Romans Lesson 9, Day 3: Romans 5:14-19

Summary of passage:  Death reigned since Adam’s sin but so has life through Christ since Jesus’s death!  Adam’s sin condemned man but Jesus’s gift of sacrificial life justifies us!  Disobedience made us sinners; obedience makes us righteous.

Questions:

5)  Adam and Jesus are the same because in one act they brought universal consequences.  Adam brought sin and death when he ate the apple and Jesus brought eternal salvation through his death.  Condemnation was brought versus justification.  Adam disobeyed which led to sin for all; Jesus obeyed which led to justification for all.  God’s gift of eternal life (brought through Jesus) has no comparison to the life of sin brought through Adam.  The good trumps the bad a gazillion to one!

6)  Part personal Question.  My answer:  Eternal life, justification, righteousness before God.  Paul keeps repeating this using different words and variations so us stupid humans will get it!  Like above, how can words describe God’s gift of salvation?  Eternal gratitude and desire for Him and to obey and do His will in my life.

7)  Part personal Question.  My answer:  Disobedience and consequently sin unites people to Adam.  Obedience and consequently salvation unites people to Christ.  Christ because in my heart I know He is Lord and Savior to which I have confessed and believe and trust and obey.

End Notes:  If interested in verse 14 commentary, see YESTERDAY’S lesson.  It’s so interlinked with verses 12 & 13 that I didn’t want to try to separate the explanation out.

Paul is continuing his contrast of Adam and Jesus.  What it boils down to is this:  Adam bit apple.  Death consequence to all men.  Jesus died a sinless death AND rose from the dead.  Eternal life consequence to all men WHO believe.

We can say Jesus and Adam are both kings, each instituting a reign.  Adam has death reigning.  Jesus has life reigning.

Death is a 100% guarantee (unless Jesus comes again of course and you are still alive).  Paul is saying Jesus’s reign of life is even more than 100% guarantee.  God’s grace is infinitely greater for good than is Adam’s sin for evil.

Verse 18 Paul summarizes.  These verses has both Adam and Jesus known as the two men.  Between them they represent all of humanity and you are either identified with Adam or Jesus.  We are all born under Adam.  We are born again when we accept Jesus as our Lord and Savior.

This idea of Adam and Jesus as two representatives of the human race is sometimes called Federal Theology, or Adam and Jesus are sometimes referred to as Federal Heads. This is because under the federal system of government, representatives are chosen and the representative speaks for the people who chose him. Adam speaks for those he represents, and Jesus speaks for His people.

One may object: “But I never chose to have Adam represent me.” Yes, you did–with the very first sin you committed. Hence, Jesus stands apart.

So, once you are old enough, you choose: Adam who brings judgment and condemnation or Jesus who brings grace and justification and thus life.

The important thing to note is not all are given free life.  The gift of life is presented. However, you must choose to receive it (verse 17).  The idea that all men are saved by the work of Jesus whether they know it or not is called universalism.  Paul never propounds this belief.  He clearly states not all will be saved in all his writings.  NIV Bibles take out the word “free” to avoid this confusion.

Verse 19 sums up this entire section:  Since we were made sinners by one man, we can be made righteous by one man!  Praise God!  This is God’s fairness and justice in play.  Paul is about to discuss our change in character (sanctification) in chapters 6-8.

To be clear:  none of us can stand by ourselves.  Remember, we are filthy rags (Isaiah 64:6) in God’s eyes without Jesus.  To choose to do so is death.  I choose life!

BSF Study Questions John Lesson 9, Day 3: John 6:28-29

Summary of passage:  The people ask Jesus what they must do to do God’s work.  Jesus tells them it’s simple:  believe in me.

Questions:

6)  Many people think/thought you have to earn your way into heaven by doing good works–helping the poor, etc.  Jesus says all you have to do is have faith in him.

7a)  That Jesus died for our sins.

b)  Personal Question.  My answer:  Time, time management, organization, rid of distractions, prioritizing what is most important of the work God has for me, the energy to accomplish it.

Conclusions:  One of the most important passages in the Bible in my opinion.  Believe in Jesus and what he did on the cross for us.  If you do that, all else will fall into place.

End Notes:  “Work” is the same verb as Jesus used in verse 27.  They ask specifically what works he requires.  These people still want a quick fix and a quick answer.  Just tell us what to do so we can do it and receive more free stuff.  They still don’t get it.  Eternal life is a gift from Christ.  The “work” is belief in Jesus.  And for some this is the toughest job of all!

Trust God and believe.  Then our work will undoubtedly be His.

BSF Study Questions Revelation Lesson 9, Day 3: Revelation 4:1-8

Summary of passage: John was invited into heaven for a glimpse. He was in the Spirit. Before him was a throne. Sitting on the throne was one who appeared jasper and carnelian and a rainbow and 24 other thrones with elders surrounded the main throne. Seven lamps or spirits of God shone before the throne. Thunder came from the throne. Four creatures surrounded the throne: a lion, ox, one like a man, and an eagle. Each creature had 6 wings with eyes everywhere and were singing God’s praises constantly.

Questions:

5)  Colors–jasper (white or “diamond”) and carnelian (red). Colors could be blood of Christ or refer to the priests breastplate (Exodus 39:8-13) or God’s glory (white). Note the rainbow which is God’s covenant with man. God is sovereign but He himself limits what He shall do with covenants and promises to us.  Flashes of lightning, rumblings, and peals of thunder is God’s presence and fear of Him.  In Revelation, thunder and lightning will always mark and important event connected with the heavenly temple (Revelation 8:5; 11:19, 16:18).

6)  In Exodus, Moses and others saw a pavement made of sapphire (colors again).  Isaiah sees the same seraphs singing the same song to the Lord.  They also had 6 wings.  The temple shook and smoke filled it.  Isaiah was cleansed before the Lord.  Ezekiel sees the same living creatures John saw.  He sees lightning and light and fire.  He sees a throne of sapphire as well.  He sees glowing metal, fire, and brilliant light and a rainbow.

Micaiah (2 Chronicles 18:18), Ezekiel, Daniel, and John saw God on a throne.  Stephen saw the glory of God and Jesus at his right hand (Acts 7:55).  Jacob saw the Lord in heaven (Genesis 28:12-13).  Paul was caught up to the third heaven and heard inexpressible things (2 Corinthians 12:2-6).

7a)  Verse 5 says God is on the throne with the seven lamps (Jesus) burning and seven spirits of God (Holy Spirit).

b)  Being God is the Triune God, if you have a relationship with God then you have a relationship with all three.  The Holy Spirit lives inside all of us and “teaches us all things and reminds us of everything”  (John 14:26) and “guides us into all truth, speaking only what he hears and telling you what is to come” and “making it known to you” (John 16:7-15).  The Spirit “intercedes for us” and helps us pray (Romans 8:26-7).  The Spirit marks us as His (Ephesians 1:13).  We believe in the saving grace of Jesus as our Savior, which makes us righteous before God who is Lord over all, the Creator of the universe, the Alpha and the Omega.

Conclusions:  Had to dig for number 6.  Very interesting.  In Revelation we see the Triune God as in no other book and their interlinkedness.  All three are integral to God and who He is and we need all three.  All passages in 7b refer to the Holy Spirit.

I love the study of colors.  For all those opthamologists out there, this is fascinating.  All color is white and color changes based on its reflection and absorption when it hits other materials.  And it’s our brain and eyes which tell us which color is which.  Something that is black absorbs all colors.  Amazing how God has designed us to see color and how He has color in heaven.

Was hoping to discuss the living creatures more.  These are fascinating to me.  But maybe because they have so many interpretations BSF did not want to open that can of worms.  See End Notes for a discussion of possible meanings to the living creatures and comparisons to those Ezekiel saw.

End Notes:  These are the same from yesterday’s lesson.  Nothing has changed.

We are beginning a new division in Revelation (where one breaks it up is different) with the words “After this”. We are going to study Revelation 4-5 and then take another break and jump to Joel. These are a heavenly perspective and deals with God’s judgment on earth and its people. This is the beginning of the description of the Tribulation and introduce the rest of Revelation. The number 7 will be prominent here.

After Jesus finishes speaking to the 7 churches, John is called up to heaven to see events that will take place –leading up to Jesus’ return to earth. This echoes Moses’ call up to Mount Sinai in Exodus 19. Many see this as symbolic of the rapture as John is taken to heaven before the judgement. Chapter 6 will describe the wrath. As noted before, the word “church” is not used from Revelation 4-19. This will bring in the debate about the Tribulation but we’ll save that for later on.

John immediately sees a throne in heaven whereupon sits God. Note he doesn’t describe God as a figure but as emanations–colors–jasper (white or “diamond”) and carnelian (red). Colors could be blood of Christ or refer to the priests breastplate (Exodus 39:8-13). Note the rainbow which is God’s covenant with man (Genesis 9:13-16). God is sovereign but He himself limits what He shall do with covenants and promises to us. This is a reminder of God’s love and mercy and grace for us.

The 24 elders are either human or angels. Either way they represent man (12 tribes and 12 apostles–all of Israel and all of the Church) or divisions of the priests (1 Chronicles 24). Most scholars think they are human in glory (the white). Believers will be crowned (1 Corinthians 9:25; 2 Timothy 4:8; 1 Peter 5:4). Saints have white robes (Revelation 6:11, 7:9, 13-14). Thus, man is joint heirs with Christ, sitting on lesser thrones in heaven (Romans 8:17, 2 Timothy 2:12).

Lightning, rumblings, thunder is God’s presence and fear of Him. In Revelation, thunder and lightning will always mark and important event connected with the heavenly temple (Revelation 8:5; 11:19, 16:18).

7 lamps are the Holy Spirit. 7 Spirits of God are completeness again (Revelation 1:4).

Sea of glass–scholars are divided whether it is literal or figurative. The “Sea” in the Old Testament is the basin of water priests would wash in before administering in the temple (1 Kings 7:23-26). See also Exodus 30:17-21. This was before we were made clean with the blood of Jesus (Revelation 1:5). Hence, it may symbolize our righteousness before God.

Four living creatures full of eyes are cherubim (Ezekiel 1:4-14; 10:20-22). The eyes show their intelligence all their job is to worship the Lord. Satan used to be one of these (Ezekiel 28:14).

The cherubim each had 4 faces (Ezekiel 1:6-10). The four faces have dozens of interpretations such as the elements, the cardinal virtues, the faculties and powers of the human soul, the patriarchal churches, the great apostles, the orders of churchmen, the principle angels, etc.

Some say they represent Jesus. Some say they represent the 4 gospels and Jesus’ characteristics. Some harken back to the tribes of Israel as they encamped around the tabernacle. All 4 represent the pinnacle of their world–lion king of wild animals, eagle king of birds, ox strongest of domesticated animals, and man king of intelligence and animals.

The triple repetition of “holy” is rare in Hebrew and meant to call attention to God’s holiness.

Lord God Almighty–in Greek it means “one who has his hand on everything” (Revelation 1:8). Yahweh is “who was and is and is to come.” (Revelation 1:8)  Almighty refers to God’s wholeness as the Triune God and how he is fully God always.

BSF Study Questions The Life of Moses Lesson 9, Day 3: Exodus 21:33-22:31

Summary of passage:  More laws on Animals and Property:  A man is responsible for digging pits and animals falling in.  He’s also responsible if his animal harms another animal and if it had harmed animals before, he is to pay compensation.

The rest of the laws govern restitution fitted to the crimes.

If a man steals another’s animal, he must pay back much more (five times for cattle and four times for oxen). If a thief is killed in your own home, the homeowner is not responsible for bloodshed unless it’s during the day.  The thief must pay for what he has taken.  Wandering livestock, fire, stealing silver or gold, lost property or livestock, or borrowed property or livestock all must be restituted.

If a man seduces a virgin, he must compensate her.  Death penalty for those who has sex with an animal.  Don’t mistreat aliens.  Don’t take advantage of others especially widows or children or others you lend money to.  Don’t curse God or hold back offerings.  Give up your firstborn to God and the firstborn livestock.

Questions:

5a)  Harm to personal property or loss of personal property

b)  Restitution means “an act of restoring or a condition of being restored as a restoration of something to its rightful owner or making good of or giving an equivalent for some injury”

c)  Exodus 21:33-36:  Dog bites or deaths

Exodus 22:1-4:  Stealing any thing will fall under this.

Exodus 22:5-6:  Wildfires today

Exodus 22:7-15:  Watching someone’s pets and they die.

d)  Personal Question.  My answer:  Any in this passage.  If you harm other’s property, you pay for it.  From a broken toy to a pet to a wildfire.

6a) Pre-marital sex (verses 16-17).  Sorcery (verse 18).  Sex with an animal (verse 19).  Sacrifice to other gods (verse 20).  Mistreat a foreigner (verse 21).  Mistreat an orphan or widow (verses 22-4).  Money-lending (verse 25-7).  Cursing God (verse 28).  Not offering to God (verse 29).  Give firstborn (verse 29-30).  Not eating dead meat (verse 31).

b)  “You are to be my holy people.”

Conclusions:  Did not like this lesson like I did last lesson especially question 5.  All of the examples and laws listed here are current examples that do happen today and to any of us from livestock to stealing property to looking after others’ property.  Question 6a was merely a listing of the passage.  No depth here, in my opinion.

End Notes:  Rest of Exodus 21 is negligence and restitution.  Personal responsibility for your actions.  Period.

We must remember that the unlikely death of an oxen or a cow may result in poverty and death for a poor farmer. Hence, the gravity of these laws God institutes.

For us, it’s not a cow or sheep but our words or actions which we must restitute.  Do we do this enough?

We can harm others by what we fail to do as exhibited by the livestock grazing on others property and by carelessness or indifference on our part.

No law of “finders keepers” here.  If found, property must be returned.  If you claim it’s yours and it’s not, then you pay double.  Wish we instituted that nowadays.

One must swear by the Lord in the dispute and one must accept the other’s version of the story if there were no witnesses.  Proof must be given of guilt.

If you had pre-marital sex, you were to marry her and/or pay a bride-price.  Period.  This made many men think before taking advantage of girls.

God has no toleration of anything of the devil and of the spirit world.  Hence, death for sorceresses.

Bestiality was common in the ancient world and is legal in some areas of the world today.

The least (widows, orphans, foreigners, poor) must be treated compassionately and taken care of.

Money could also be substituted for the firstborn.

These laws were meant for living in Canaan.  Little did the Israelites know it was a long wait.

We must act differently than animals.

BSF Study Questions Matthew Lesson 9, Day 3: Matthew 8:5-17

Summary of passage:  In Capernaum, a centurion came to Jesus and asked him to heal his servant.  Jesus said he would do so.  The centurion protested, saying he does not deserve to have Jesus under his roof and asked Jesus to just say the word from afar.

Jesus was astonished at the man’s faithfulness in his ability to heal from afar and Jesus told him to go because it would be done as he believed it would.

Jesus said all will be in heaven with no barriers in place and warned that the Jews could still go to hell for unbelief in Him.

Jesus entered Peter’s house and healed his sick mother-in-law.  Then he healed many who were demon-possessed and all the sick, which fulfilled Isaiah’s words in Isaiah 53:4.

Questions:

6a)  He is a man of faith in Jesus, believing Jesus can heal from afar.  He is compassionate and caring for he traveled a long ways to ask for Jesus to heal his servant.  Most servants in the day were barely considered human and were not cared for in the least.  He is a man of authority and leadership as he is used to giving orders and being obeyed.  He is humble as he recognized he is a servant (a man under authority) as well.

b)  “Lord, I do not deserve to have you come under my roof.  But just say the word, and my servant will be healed.  For I myself am a man under authority.”

c)  Personal Question.  My answer:  I get up every day and try to follow His will.  I care for my kids, guide and protect them, and do the same for others.

7a)  The Gentiles

b)  The kingdom of heaven

c)  Many hear the word of God but few accept Him and His invitation.

8a)  He heals when he sees a need.  Jesus wasn’t asked to heal her.  He just did.  He can’t stand to see others suffering.  He has compassion on all.  Upon healing, she began to serve as we all should from the moment our heart becomes His.

b)  She got up and began to wait on him.

9a)  Isaiah 53:4

b)  That Jesus is the one whom Isaiah spoke of as the suffering servant.  That he will take up our infirmities and carry our diseases/sorrows.

c)  Personal Question.  My answer:  Jesus is Lord, compassionate, and omnipotent.  He does not discriminate in his healing.  He heals all those who need it and who have faith in him or those who ask who have faith in him.  We see a leper, a servant, and a woman healed.  These were people most disregarded in society as unimportant and disposable. Yet Jesus healed them.  All are important to him.

This encourages me because I know I am important to him as well as are my needs no matter how big or small.  Jesus will provide if I have faith.

Conclusions:  Here we see three specific miracles Jesus performed among ten that are forthcoming in the next few chapters.  Matthew writes these here to further establish Jesus’ authority as the son of God.

I often wonder what miracles Jesus performed that are not recorded.  For I strive to know Him better and the more information I have, the better!

Admittedly, I had no idea about question 7.  I had to look that up in a commentary.

End Notes:  Capernaum is Jesus’ home (Matthew 4:13).  Hence, Jesus is returning home for a bit.  Hence, we see Peter’s mother-in-law as this is Peter’s home as well.

We know the Centurion was a Gentile for he was a Roman soldier who worshipped pagan gods. Note every time we meet a centurion in the Bible, he is a good man.  Under Roman law, the master could have killed his slave especially if he were sick and unable to perform his duties.  This was a special master indeed.

Because Jesus was Jewish, the centurion knew his home would be considered unworthy to enter by a Jew.  Hence, the centurion asked Jesus not to break this custom (it’s not against Jewish law, merely custom) and speak a word of authority to make it so.

Note Jesus’ use of the term Israel.  There was no state called Israel at this time but Jesus still considered them as such.

It is here that Jesus announces for the first time that God’s promises extend to Gentiles as well and not just the Jewish people.  Many will come from the east and the west and take their places in heaven.  Being Jewish does not guarantee entrance.

God heals as He pleases, not necessarily as we may want.

BSF Study Questions Genesis Lesson 9, Day 3: Genesis 11:1-9 & Psalm 2

Summary of passages:  Genesis 11:1-9:  A bit after the world had been repopulated some people moved eastward and settled on the plain of Shinar (Babylonia).  They used bricks and tar to build a city with a tower that reaches to the heavens so that they could make a name for themselves and not be scattered over the face of the whole earth.

The Lord saw what the men were doing.  He confused their language as punishment to prevent more un-Godly actions.  God scattered them over the earth.  Babel sounds like the Hebrew word for confused; hence the name “Tower of Babel.”

Psalm 2:  Why do people conspire and plot against the Lord and the Anointed One?  It is all in vain.  Man fights against God who merely laughs.  God rebukes and terrifies them.  David tells other kings to be wise and serve the Lord with fear and joy for God’s anger can flare in a moment.  Blessed are those who take refuge in Him.

Ask God and He will make the nations your inheritance, the ends of the earth your possession.  With God you will rule.

Questions:

5a)  Both try to self-aggrandize and put themselves above God.  It is useless to plot and conspire against God and Jesus.  We are nothing in comparison.  Yet man tries through ambition and pride.  And every time he is vanquished, defeated, chastized, rebuked, or punished by God.  You’d think we learn.  But we never do.

b)  Personal Question.  My answer:  We deliberately disobey God and think His laws don’t apply to us.  In the end, we end up suffering because of it.  It teaches me to obey God as much as my sinful nature can.  To submit for He is King.  To recognize my weakness and beg for His mercy.  To follow Him till the end of my days.  This is my prayer.

6a)  Both verses say belief in Jesus and what Jesus did for us.

b)  In the passage, literally through a tower.  Today, through works, prayer, obedience, His word.

c)  Personal Question.  My answer:  Through Jesus.

Be careful not to interpret this as “drawing near to God”.  I think the point of the question is that the only way to God is Jesus and anyway else is false.

Conclusions:  Have you noticed this theme in the questions, comparing people in Biblical times and in our times?  Like I concluded yesterday, man never changes.  His nature is the same.  He sins.  Repeatedly.  Since the Fall–the beginning of time.  This will never change.

It’s why we need Jesus.  God knew this.  He knows we have no hope without Christ.  And that’s what the entire Bible is trying to tell each and every one of us.  And that’s why it’s our job to tell others.  So they can be saved.