Summary of passage: A beast emerges from the sea with 10 horns, 7 heads and 10 crowns on his horns. On each head was a blasphemous name. The beast looked like a leopard, had feet like a bear, and the mouth of a lion. The dragon gave this beast his power, throne, and great authority. One head had a fatal wound but had been healed. The whole world followed this beast and men worshiped the dragon who had given the beast power. The beast exercised his authority for 42 months (3 1/2 years, the time of the Great Tribulation). He blasphemed God, his name, his dwelling place, and those in heaven.
The beast was given power and authority over the saints and every tribe, people, language, and nation. All non-believers will worship the beast.
Beast #2 comes out of the earth. He has 2 horns but spoke like a dragon. He was under the authority of the first beast (Rev 13:1-10) and made earth’s inhabitants worship Beast #1. He performed miraculous signs and created a false idol in the shape of Beast #1 that earth’s inhabitants worshipped. This idol was given the power to breath and speak and killed those who refused to worship the image. Everyone was forced to receive a mark (the number 666) either on his forehead or right hand.
12a) The dragon is the anti-Father, the beast rising from the sea is the anti-Christ, and the beast rising from the land is the anti-Holy Spirit.
b) Because Jesus is the Lamb. This one is imitating Christ as the false prophet in order to deceive Christ-followers into following him.
c) The Holy Trinity is defined by peace, thankfulness, spiritual growth in love and honor, songs, and wisdom. The deceptive trinity is characterized by war, death, servitude, fear, threats, and destruction. The antithesis of God.
13a) Very similar to question 5a. Deuteronomy says not to follow false prophets or gods even those who perform miracles. God is testing you to find out whether you love him with all your heart and all your soul. Follow and serve God only. Jesus says in Matthew you will recognize false prophets by the fruit they bear: bad fruit meaning they will reap evil consequences, not for the good and not godly. Mark says to be on your guard for false prophets. John says in 1 John to not believe every spirit but to test the false prophets or spirits to see whether they are from God. If they do not acknowledge Jesus is not God, then it’s the antichrist.
b) Personal Question. My answer: Very similar to questions 8b & 11c. I know I am safe and God protects me. I am marked with the Holy Spirit that guides me when these situations arise. Identifying falsehoods and telling others is the best way I can share God’s truths.
Conclusions: Good lesson. Loved the comparison of the unholy trinity with the holy trinity. An easy way to identify something is to ask what it’s purpose is: is it for love, compassion, peace, and helpfulness? Or is it for deceit, personal gain, malicious intentions, or strife?
End Notes: See Previous Days: Day 2 Day 3 Day 4
Lessons from Revelation 13: Here we see important messages for Christians in today’s world. First, we must endure our suffering and be faithful for Christ is coming. Second, we must stand for our beliefs even when the rest of the world is worshiping something other than God. Third, we see the proliferation of worshiping of false gods. It’s a danger we all must be careful of. An idol is anything you put before god. Purge any in your life.
Conclusions to Lesson 17: Good analysis of passage. We’ve studied false prophets & teachings in Lesson 4 Day 2 & Lesson 5 Day 2. A little repetition in the questions but it’s important to know there are/will be false prophets but God has given us ways to differentiate them. False idols are everywhere and we must be aware and not check out.
Lesson 18 Preview: Coming up, we will explore suffering, another interlude in Revelation I am not looking forward to. We’ve already extensively covered suffering this year (See Lesson 3 Day 4, Lesson 4 Day 2, Lesson 4 Day 5, Lesson 11 Day 2 & Lesson 12 Day 4) and I’m about burnt out on how we all must suffer and will continue to suffer until the Day of the Lord. I GET IT! CAN WE MOVE ON? Dwelling on my suffering is not something I like to do. I prefer to live in the present and not the past and dwell on the positive aspects of my current situation and circumstances and not the negative.
General observations of the study of Revelation: Due to the number of repetitious subjects, the number of lessons we have spent outside of Revelation, and the sheer volume of personal questions this year, I’m beginning to think the study of Revelation could have been compacted into half a year and then combine this with something else–another smaller book perhaps or similarly related. I’m pretty crestfallen about the whole thing and my bubble has definitely burst over this study. Would love to have your opinions on the matter.
One more side note that may just be me: I’m not getting a whole lot out of the lectures. I’ve done so much study on the passages myself that what our Teaching Leader says is nothing new to me. Oftentimes, the message is not even on the passage but one general theme such as how Christ is our Savior or how we need to “talk” about God to others that I struggle to stay awake because the message is so watered-down. Other insights on your lectures?